2 Corinthians 13:14
The grace of the Lord Jesus
Christ, and the love of God, and the communion of the Holy Ghost, be with you
all. Amen.
Contents
1 |
My Personal Testimony |
4 |
2 |
The Presence of the Father |
10 |
3 |
Intimacy with God |
18 |
4 |
Bible Study in Alamo/Danville, California |
22 |
5 |
Shame |
28 |
6 |
How You Can Be Led by the Spirit of God |
32 |
7 |
The Holy Spirit Speaks Through Dreams and
Visions |
39 |
8 |
I Desperately Need the Holy Spirit! |
59 |
9 |
Be Ye Separate, Says the Lord |
62 |
10 |
Davidic Worship and Intercession |
67 |
11 |
Symbols of the Holy Spirit |
108 |
12 |
Names and Titles of the Holy Spirit |
116 |
13 |
Functions, Actions and Emotions of the
Holy Spirit |
127 |
14 |
Names of God |
142 |
15 |
Baptism of the Holy Spirit, Acts 2 |
182 |
16 |
Tongues: Q & A |
195 |
17 |
The Holy Spirit is Associated with Life |
205 |
18 |
Gifts of the Spirit, 1 Corinthians 12:1-13 |
208 |
19 |
Benny Hinn Conference Notes on the
Anointing |
237 |
20 |
Fruit of the Spirit – Love |
261 |
21 |
Other Fruits of the Spirit |
292 |
22 |
Biblical Colors |
354 |
|
Bibliography |
358 |
|
About the Author |
360 |
Chapter 1
My Personal Testimony
Just to share some of my background with you, I was
born and raised in the Assemblies of God Church. I grew up in Antioch,
California (which is 60 miles east of San Francisco). It used to be a small
town on the east side of Contra Costa County with a population of 3,000.
However, over the years it has grown to over 100,000 residents and has gained
honor.
Growing up, we attended a few different Assemblies
of God Churches in the area. I grew up since birth being in an atmosphere where
the Holy Spirit was free to move. I witnessed people being baptized in the Holy
Spirit with the initial evidence of speaking in other tongues. I saw the
miracles and healings take place. I witnessed people being “slain” in the
Spirit (falling under the power of God) when the Holy Spirit touched them.
I grew up in an atmosphere of Davidic style
worship, and the anointing in the music and worship was so strong at times. I
saw people dancing in the Spirit, and sometimes individuals would run around
the sanctuary up and down the aisles when touched by the Holy Spirit.
It wasn’t always shouting and dancing, but often
times everyone would be at the altar kneeling or worshiping God, with soft
anointed sacred music playing in the background. I remember those special times
of waiting on the Lord, and praying through until victory came.
I used to cry when in God’s Presence as a child, as
the Holy Spirit touched my heart in a very deep way. I would lift my hands up
to the Lord while we would be worshiping at church.
I gave my heart to the Lord when I was six years
old. It was a Sunday afternoon or evening at home in our living room. Rev. Rex
Humbard was preaching on television, and the salvation message he preached
gripped my soul. I knew I was a sinner that needed to be saved, and so I told
my mom that I wanted to ask Jesus to come into my heart.
She knelt down with me at the sofa, and I prayed
after her a salvation prayer. When I did, I instantly felt the Holy Spirit rush
into my heart and fill me with His Presence. I felt so much peace and joy fill
my soul, and also felt a literal cleansing take place in my heart. I was a
brand new creature in Christ Jesus.
I was filled with the Holy Spirit prior to being
baptized in the Holy Ghost and speaking in tongues.
At the age of 20, I began attending Full Gospel
Church. Since that time, I have attended Charismatic/Pentecostal
non-denominational churches in Northern California, including Family Worship
Center in Pleasant Hill for 9 years, Shiloh Church in Oakland for 15 years, New
Birth (Destiny) Church in Pittsburg for 3 years, and Light the Bay Church in
Pittsburg for 5 years.
As a child, my brother and I attended a Baptist
Christian School in Concord, California (which was 25 miles away) for five
years called Higher Heights Christian School. It was the best school we ever
went to. We learned all about the fruit of the Spirit, the Beatitudes and the
Bible in general. They did not teach doctrine. When we had chapel, we did not
lift our hands in worship as they did in the Assemblies of God, but the
presence of God was certainly there. Most of the songs we sung were psalms set
to music. I had stability in my life at this school, and I was excelling in my
studies. I had several friends at this school and was very happy and contented.
This school kept on raising the tuition and moved
the school over to a neighboring town called Martinez. My parents were weary
from the 5 days a week commute to Concord and back in heavy traffic, and
Martinez was even a further distance. They decided to switch us to a different
Christian school closer to home.
When I was in the 6th grade, my parents
switched my brother and I to a different Baptist school right there in Antioch
very close to home. It was one of the biggest mistakes for us to attend this
school. We were out of the will of God, and it cost us dearly.
It was a brand new school that opened up and it was
only a mile and a half from home, plus the tuition was less. However, it was
never God’s will for us to be there. My brother backslid from the Lord while at
this new school, and my life was filled with chaos and torment after being at
that school.
Some of the kids used to talk down to me because I
believed in speaking in tongues and they did not. I was made to feel ashamed,
inferior and belittled for my faith. So I began to clam up and close myself off
from others, and even began to close myself off from the Holy Spirit to a
degree. I would resist the Holy Spirit to a degree. The Lord would be tugging
at my heart, and I would push Him away.
With strife going on in our home, plus the
instability of this school, I felt confused and battled with depression. The
leadership at this school were unreliable and lacked maturity. The first year
went okay (although it was never stable like Higher Heights was), but in
October of the second year (when I was in the 7th grade), there was
a church split (in the Baptist School we attended), and the pastor stayed put
while the principle and a couple of the teachers went their own way. I cannot
put into words how painful and tormenting it was to experience a church/school
split. My heart was torn into a thousand pieces. James 3:16 says that where
there is envying and strife, there is confusion and every demonic work.
The leaders that abandoned us kids at this school
started their own school within three months. My brother and I transitioned
over to their school in January of my 7th grade year. However, those
next five months were filled with confusion, strife, turmoil, instability, fear
and torment. They moved to two different locations during that time. The
principle had a sick enjoyment of giving out corporal punishment. The leaders
lied to the parents and did not come through on their end of the deal. By this
time, I had sunk into despair and would stay in my bedroom all the time, except
when I had to go somewhere.
Meanwhile, war broke out in our home with my
father’s bad temper. He was a changed man the last several years of his life,
and was sorry for all he put us through years ago. While growing up, he had a
very bad temper and was verbally abusive. He almost tore the family apart, but
finally God got control of his life. He went to be with the Lord on August 26,
2020, and I really miss him.
My father’s anger added to the depression and
despair I was experiencing beginning around age 12. He would always say very
hurtful things to me on purpose. At the time, he was under the control of the
devil, instead of being under the control of the Holy Spirit. The verbal abuse
went on for the first 22 years of my life until I put a stop to it. The last 30
years he was a more meek man and had really gone through a transformation.
The last several years of his life he would give me
compliments often, and tell me that he loves me. He also demonstrated his love
by being such a servant leader in our family. He helped us with tasks, as well
as with household chores. He helped me with my cats. He brought prepared food
home to the family or went to the store for us. He very rarely raised his
voice, as he is was very kind. He was a good provider for all of my life for
the whole family.
I love my father and we became very close and got
along very well before he passed on. He was a comfort to me since my mother
passed away on July 4, 2019 from congestive heart failure.
If you have a family member who has a bad temper
and goes into rages, there is hope. When you place them in God’s hands, He can
change them into very meek and kind people, as He pours His love into their
hearts.
At the beginning of my 8th grade year,
my parents placed my brother and I into the public school. My brother and I
never did flourish and thrive in the public school. However, things got a lot
better once I went to college. I did well at a Community College, but thrived
the very most at Bible College (since ministry is my primary calling).
When my brother and I were teenagers, I chose to
walk with the Lord and to serve God. My brother chose to walk away from God and
to live for this world. My brother stopped going to church and refused to go to
youth meetings and retreats. He was backslidden for 40 years, but is now
serving the Lord.
I had such a hunger for God and for the Presence of
the Holy Spirit during my youth years, and even in my adult years. I longed so
much to receive the baptism of the Holy Spirit with the initial evidence of
speaking in other tongues. I wanted more of God generally speaking.
Often the youth would go on retreats. This retreat
happened to be held at a lodge in the mountains of the Sierra Nevada’s, north
of Yosemite National Park.
At one of the services at the retreat, the leaders
were praying that we would be baptized in the Holy Spirit and begin speaking
with other tongues. I did feel something bubble up within me, and I began to
speak with tongues. But then I stopped because I second-questioned if I was
having a real experience. When I was at that Baptist School in the 6th
and 7th grade, some of those students nearly stripped me of my
belief in the power of tongues and I was closed off to receiving. I would
question if the experience was real.
Also, my heart was filled with rage and anger, hatred,
bitterness and unforgiveness towards my father and a few others who had hurt
me. That right there closed me off to receiving the baptism of the Holy Spirit.
My soul was clogged up and the Holy Spirit could not flow the way He wanted to,
until I learned to forgive.
It took me years to forgive and let go of offenses
and past pain. When you hold onto bitterness and unforgiveness it ties God’s
hands. He is not free to flow as He would want to.
In my 20’s, I still yearned to receive the Baptism
of the Holy Spirit with the initial evidence of speaking in other tongues.
Besides being locked up on the inside, I also had issues with my past religious
upbringing. While all of those Pentecostal/Charismatic experiences were real,
it seemed as if in my denomination that the church members would shout all the
time, excessively. I felt that if I went to my own church group to have them
pray over me, then they would all be shouting out their prayers, and then
commanding me to begin to speak in tongues.
All I knew was that I wanted this experience to be
for real (of speaking with other tongues), and not something hyped up. I wanted
it to be a very gentle experience.
During my 20’s, I was heavily involved in Women’s
Aglow. Women from many major denominations attended the meetings, including
Charismatic Catholics. Thoughts came to my mind that for me to know for sure
that me speaking in tongues is for real, then I would seek out prayer from the
Charismatic Catholic ladies. They were conservative but very anointed! They had
power with God! I knew that they would not be showing excessive emotionalism,
or shouting, or nearly pushing me down when laying hands on me. And if I
received the gift of tongues, then I would know that it’s of God.
So at one of the retreats, at the end of the
service there were ladies at the front who were there to pray for people. I
sought out one of the Charismatic Catholic ladies to lay hands on me and pray
over me that I would receive the baptism of the Holy Ghost. She began to pray,
but then stopped. Then she spoke up and said that I was already filled with the
Spirit, and all I needed to do is to open my mouth and let the Spirit speak
through me. Then I was able to receive the language of tongues from that point
on.
I guess I was expecting the Holy Spirit to do the
speaking in tongues for me (like Him take over my mouth), but what happened is
that I had to just begin speaking whatever syllables He put into my mind and
spirit.
Since that time, I have spoken in tongues while
praying (but have not prayed in tongues as often as I ought to, I have to
admit). Several years ago, my tongues began to change to a different heavenly
language (something like a Chinese or Asian dialect). About two years ago, the
Lord spoke to me and told me that when I pray in that Asian dialect, then I am
calling out to my Abba Father God. That really touched me deeply.
In an upcoming chapter, I am going to teach on the
subject of tongues. If you have ever been in a service where everyone is
singing in tongues (or in their prayer language) at the same time, it is so
beautiful to experience, and the anointing is so strong. It’s like a taste of
Heaven where there will be people there from all nations, tribes, kindreds and
people groups all worshiping around the Throne.
Chapter 2
The Presence of the Father
Napa/Sonoma Valley in
Northern California
Redwood Grove at Occidental,
California (near the Pacific Ocean)
The event was a Women’s Aglow Retreat. The year was
approximately 1992.
The setting was Sonoma County in Northern
California. That’s an area where the grape vineyards are grown in the flat land
as well as along the sides of the golden hills about 30-40 miles inland. There
are wineries in the area. The landscape changes to that of a Redwood forested
area, heading west towards the Pacific Ocean.
The town was Occidental, California, in the forest
about ten miles from the ocean. The Christian retreat center was Alliance
Redwoods.
The fragrance of the forest and the fresh crisp air
was so refreshing to breathe in. There was a sense of peace taking walks along
the trails, sitting near the creek hearing a gentle waterfall, hearing the
birds chirp and just enjoying God’s creation. The fellowship with others was
sweet to my soul. That weekend I discovered a fellowship much sweeter than any
earthly relationship, and breathed in a Heavenly fragrance much more beautiful
than any other aroma on this earth.
How could it be that just a mere sweet fragrance
could be so intoxicating where you don’t want the experience to end? How could
it be that such a delightful fragrance could be so transforming to my soul and
impact my life forever?
There was a tangible Presence of God, or Anointing,
or Shekinah Glory in the perfume itself.
Why was the Glory of God shining on my countenance
after that experience of just breathing in this fragrance?
At the end of the Saturday night service, a group
of us ladies lingered at the Altar just worshipping, singing praises to His
Name and adoring Him. After we had been waiting in the Lord’s Presence for a
while, I was standing near the front and began to smell a very strong aroma.
It was the most beautiful fragrance I had ever
breathed in. There was delight, life, physical strength, and the Glory of God
in the fragrance.
It had the scent of a mixture of frankincense,
myrrh, spikenard, cassia, cinnamon, roses, cedar and other spices and floral
scents.
It was as if that fragrance would come and go. One
minute the aroma would be so strong. Then it was as if it would slowly fade as
if to be from a distance, then as it got closer again, the aroma got stronger.
Now as I look back, I know that Jesus was there in
Person, walking among us, but was invisible.
I know this because when the fragrance was
exceptionally strong I also felt a Presence standing next to me. Then I would
feel the Presence walk away and felt a breeze as He walked back and forth among
us.
Since this was a new experience for me, I didn’t
say anything to anyone to see if they were experiencing the same thing.
A few moments later, the president of Aglow, who
was standing on the stage, announced that the fragrance of the Lord was there.
That was a confirmation to me that this experience was real and others were
experiencing the same thing.
Several of us ladies just basked in God’s Presence
for a while with that beautiful abiding fragrance and Presence walking in and
out among us.
What we experienced was the Shekinah Glory of the
Lord, or Jesus Himself.
One woman said she didn’t necessarily smell the
Lord’s fragrance, but felt a wind blowing in the place (and the doors were
closed). The Holy Spirit, and Jesus, also manifests as literal wind blowing
like on the Day of Pentecost in Acts 2.
After we had been saturating in the Glory for a
while, one of the Aglow leaders came up to the podium, got the microphone and
said something that forever changed my thinking.
She announced the simple statement: “The Presence
of the Father is in this place.”
How could that one statement forever impact my life
and shatter old religious mindsets?
Being Trinitarian, I separated the Father, Son and
Holy Spirit too much. They are also one (yes in unity, but also literally).
Jesse Duplantis and Kat Kerr who have been to
heaven and witnessed it for themselves both said the same thing. They testified
that the Father and Son are two separate Beings, each having their own Throne.
The Holy Spirit also has a form of a human body,
but more transparent like, and much taller, with rainbows issuing out.
However, Jesus can literally “step into” the Father
and they literally become one (1) Being. Then when He steps out of the Father,
they are two separate Beings again.
Scriptures say that the Holy Spirit is the Presence
of the Father (Matthew 10:20; John 15:26) AND the Son (Galations 4:6;
Philippians 1:19). The Holy Spirit issues out of both the Father and the Son,
and does their will. The Father and Son share the same Spirit.
John the Beloved said that Jesus comes from the
bosom of the Father (John 1:18), and he meant it literally and not just
figuratively.
I always thought of Jesus and the Holy Spirit as
being so gentle and kind, and I had an easy time relating to them.
I grew up with a mindset that the Father was hard
to please, a God of wrath and ready to punish you for any wrongdoing. I was
afraid of the Father and lacked boldness to come before His Throne with
confidence.
However, Jesus was approachable, and the Holy
Spirit was my friend and Comforter.
I thought that if the Presence of the Father was
present, that there would have been thunder and lightning, as He is so
powerful.
This reminds me of the passage in 1 Kings 19:11-13
where Elijah heard God’s voice. God was not in the wind, earthquake or fire.
His voice was a still, small, soft voice. The Living Bible says His voice was
“the sound of a gentle whisper”.
I’ve learned that I need to be still before the
Lord and become quiet to hear His Voice.
Religion does NOT believe that God is Good all the
time.
I was always taught about the Old Testament
passages where God poured out wrath and judgment on evil doers. However, I was
mis-led by religion. God only poured out judgment and wrath on His enemies, and
Satan, but not His children.
If you take a closer look at those Scriptures,
often God put off judgment for hundreds of years, giving people an opportunity
to repent.
The Father is actually very merciful and kind. And
technically He is no longer the Judge. The Bible says that the Father has
entrusted all judgment to the Son (John 5:22).
I grew up with a father who was very mean, cruel
and abusive. There was nothing I could do to please him or get him to love and
accept me. He rejected and despised me even from the womb, because he didn’t
want children, and then I came along. He always hated me and made sure that I
knew that.
He was very jealous and angry with me because he
wanted my mother all to himself, and resented the fact that my mother spent so
much of her time taking care of me. And then 16 months after I arrived in this
world, my brother was born. Then my mother now had a toddler and a newborn to
take care of, plus her elderly sickly mother who lived with us for nine years
until she went to Heaven.
He was abusive to the entire family and the dog,
but especially targeted me for some reason. I had a very difficult time
trusting the Heavenly Father and thought that maybe He felt the same way
towards me that my earthly father did.
The Glory I felt that evening at the Aglow retreat
was a very gentle Presence (and it was supposed to be the Presence of the
Father).
The Presence was very nurturing, very tender, very
sweet, very kind, very doting, very loving … almost like a loving mother who
nurtures her young children, or a hen who gathers her chicks under her wings
and protects them.
I received a whole new revelation that evening of
the Father’s tender loving affection. I could never call God “Abba”. Abba was
too affectionate … like calling Him daddy or papa. Now I call the Father “Abba”
everyday when I’m in prayer, and we share a very sweet relationship.
The Presence of the Father walking among us and
settling on us at the Altar after the Saturday night Aglow meeting in 1992 was
the beginning of some major healing in my life, as well as the Lord calling me
into ministry.
Progressively over the years, the Father has been
giving me a deeper understanding of His Fatherhood. He said that He would be a
Father to the fatherless.
After leaving the sanctuary that evening after the
meeting, a group of us ladies went to the dining hall for a fruit snack before
bedtime. While sitting at the table, the other ladies got their purses and
Bibles, and headed back for their cabin.
I remained at the table by myself for a few
minutes, and then suddenly that strong fragrance appeared out of nowhere and
surrounded me. It seemed like I basked in that fragrance for a minute or two,
then the fragrance faded away.
I got my purse and began to head back to my cabin
for the night. On the way back to the cabin, I realized I had left my Bible on
the dining room table. I went back to retrieve it.
When I went to pick up my Bible from off the table,
that beautiful fragrance appeared again for a minute, and engulfed me, then
faded away.
After returning to the cabin and climbing into bed,
twice I smelled a faint aroma of Jesus’ perfume before falling off to sleep.
The next day, which was Sunday, the retreat ended
around noon time and a group of us headed on home.
Later that evening, I attended the Care Group I was
involved in at my church I went to at the time. I was still very excited about
this new experience I had that weekend.
When I walked in the door, later on the leader in
charge of the Care Group said that my face had a glow on it, and he knew that
something transformational had happened. He knew I had been with Jesus.
At Care Group I shared what had happened and others
were touched and seemed to express a hunger to experience God’s Glory as well.
Since that time, I have experienced breathing in
the sweet perfume of the Father, Jesus, and Holy Spirit on several occasions.
Sometimes it happened in dreams which were Heavenly
or Prophetic in nature. Other times it happened in waking life while
worshipping with music.
A few times it happened in a church setting where
people were soaking in God’s Presence, and a few times at Benny Hinn
conferences when the Glory was strong or when watching his program on television.
I wish it happened more often. It’s been several
years since it last happened.
Besides coming to a new revelation of who the
Father is (so tender, so sweet, so doting), this was also a time in my life of
being introduced to the concept of intimacy with Jesus (in spirit and soul).
Prior to 1992-1993 I had often spent hours soaking
in God’s Presence privately at home, and feeling God’s Glory, but had not
necessarily received teaching on the subject of intimacy with God.
God used several key people in my life to introduce
me to this level of relationship with the Lord. The first person to introduce
this teaching on intimacy with Jesus was Rev. Pat Chen www.firstloveprayer.net .
Pat Chen’s passion for the Lord was very
contagious, and it put a deep desire in my heart to know Jesus in that intimate
way as well.
Kat Kerr, Jesse Duplantis and others who have been
to heaven all say that all of Heaven is filled with this lovely fragrance I
have shared about. They all say that this fragrance is the Glory of the Father,
and the aroma permeates all of Heaven.
When you begin to breathe it in, it is so
intoxicating in a positive way that you don’t want the experience to end. Just
the fragrance itself infuses life and strength into your body, and fills your
soul with joy, peace and great delight!
The fragrance contains the tangible Presence of
God, Anointing, and Shekinah Glory itself.
Romans 8:15-17 NKJV
For you did not receive the spirit of bondage again
to fear, but you received the Spirit of Adoption by whom we cry out, “Abba,
Father.” The Spirit Himself bears witness with our spirit that we are children
of God, and if children, then heirs — heirs of God and joint heirs with Christ,
if indeed we suffer with Him, that we may also be glorified together.
Galatians 4:6 NKJV
And because you are sons, God has sent forth the
Spirit of His Son into your hearts, crying out, “Abba, Father!”
Chapter 3
Intimacy with God
In the early 1990's, the Lord brought key people
into my life to teach me about intimacy with the Lord. I had not really
received any teaching on this prior to that time, although I had always loved
the Lord and cherished His Presence since being a child.
I was ripe to hear the message about intimacy with
Jesus, and I soaked it all in like a sponge. I was in my mid 20's, very lonely,
wanting to be married sooooo bad. I thought that a man could fill the empty
places of my soul and then I would feel complete, but came to learn that only
Jesus can meet my deepest desires and complete me.
As I received the message on intimacy with the
Lord, little by little I began to allow Him access into the secret chambers of
my heart and sharing with Him all my secrets, my heartaches, my dreams ...
everything. The Lord did promise me a husband, and that he would be a
tremendous blessing to my life. But he would not be my source for meeting all
of my needs. Only the Lord can meet every need.
One of the key people God used to teach me about
intimacy with God is Rev. Pat Chen, www.firstloveprayer.net. She was a member of Shiloh Christian Fellowship
in Oakland, California at the time (two years later God led me to begin
attending Shiloh) and occasionally would come and minister to the women's group
at Family Worship Center in Concord, California (now called Harvest Church). In
1995, Rev. Pat Chen came on pastoral staff at Harvest Church.
Below are notes that I took on April 30, 1993 when
Rev. Pat Chen spoke on intimacy with God:
A. |
Levels of Closeness |
1. Walking side by side with God 2. Face to face with Jesus 3. Intertwined with the Lord 4. One with God |
|
B. |
Intimacy = Entering into innermost character. Knowing someone to the very fiber of their being. Intrinsic = inherent, innate, inbuilt, real,
genuine, central, native, natural, inborn. |
C. |
God wants us to be as crushed powder, crushed to
be poured out as a fragrance. He wants us to be broken before Him so that we
are pliable as fine soil. It’s the only way we are going to reach full
intimacy with Christ. |
D. |
Intercession = Praying on someone else’s behalf.
Standing in the gap. Partnering with God to see His will done. But there’s
more: we need to touch the heart of God. It’s not enough to say the right
words. Silence before God is a form of communion and prayer before God. Prayer means to ask earnestly, to seek the favor
of, to entreat, to make His face pleasant (to delight God and to be
delighted), to fall upon, to cry out, to ask, to worship, to supplicate, to
beseech or request, to give thanks, to share thoughts, ideas and everything. |
E. |
A = Adoration C = Confession T = Thanksgiving S = Supplication |
F. |
R = Retreat (get alone with God) R = Relate (share your heart) R = Read (take in the Word of God) R = Record (write down what He shares with you) |
G. |
Jealous = demanding exclusive loyalty; protective
of us. God is a Jealous God (Exodus 34:14). |
H. |
Communion = interchange of thoughts, agreement,
fellowship, mutual union, giving and receiving. |
I. |
Why do we pray? Because God wants us to. God is love and wants
fellowship with us. He is Almighty, with eternal love. It’s to please God. It
satisfies God. |
J. |
The greatest form of spiritual warfare is having
intimacy with God. To kiss Him. His kiss is as equipping us with weapons.
This is the other side of spiritual warfare. |
K. |
God does the work. He just wants us to pray,
trust and be in His Presence. He does the work through us. Enjoy God and
watch Him do the work. When we are with Him, He fills us with all the
power we need when it comes time to be used by God. Don’t underestimate God.
He’s too small in our eyes. We put Him in a box. When we struggle with
believing for something, then He’s too small in our eyes. The only struggle we should have is travailing in
prayer. Praying in tongues is very important. Be prayed up and be an open
channel. Be a step ahead of what the devil is attempting to do. Satan is
afraid of prayer. That’s why he tries to get us to slack off. Through prayer, you bring power and changes to
situations, and it saves the lost. |
L. |
Sitting Before the Lord. Luke 10:38 – Mary was continually listening to
Jesus. She was concentrating on Him. This word of “sitting” means to be
established at Jesus’ feet, to be quiet, to listen, to humble yourself, to
wait, to gaze upon. Second Samuel 7:18 talks about sitting and meditating
upon the Lord. |
M. |
Meditation The activity of calling to mind the various
things that God has done. Holy thoughts consciously performed in the presence
of God as a means of communion with God. Sharing your heart with the Lord.
The purpose of meditation is that it clears one’s thoughts and mind. To
ponder. To converse with oneself. To mutter. Psalms 1:2, 119:48, 143:5; Joshua 1:8 |
N. |
Rest To colonize; abiding by the guidelines and
meditations of God. Living in the world, but abiding by God’s Word. |
O. |
Being careful with vows you make. Ecclesiastes
5:2 |
P. |
If you become disciplined in your prayer life, it
will spill over and carry over into other areas of your life. You will start
to get more disciplined in other areas. |
Q. |
Established To stand perpendicular; to make firm; to be
prosperous; to render sure. |
Chapter 4
Bible Study in
Alamo/Danville, California
Kelli is a nickname that my family has called me
since birth, as well as long-time friends. I go by “Kelli” most of the time. I
go by my legal name Kathleen outside of my family. Kelli means “warrior maiden”
and Kathleen means “pure, gentle” — what a combination of names!
Song of Solomon 1:2-4 NIV
2 Let Him kiss me with the kisses of His mouth —
for Your love is more delightful than wine.
3 Pleasing is the fragrance of Your perfumes
(fragrant ointment or oil); Your name is like perfume poured out. No wonder the
maidens love You!
4 Take me away with You — let us hurry! Let the
King bring me into His chambers. We rejoice and delight in You; we will praise
Your love more than wine. How right they are to adore You!
In 1993 I began attending a women’s Bible Study in
the Alamo/Danville area of Northern California. A woman from my church opened
up her home. She had been healed of lupus and got her life back after being
sick for so long. She began to teach Bible Studies in her home.
Women from my church, as well as women from many
other churches in the area were drawn to this inter-denominational Bible Study.
Usually anywhere from 30-50 women showed up. On a few occasions she hosted a
major speaker, such as Barbara Wentroble, and the house was packed like
sardines with a lot of women and men, around 100 people seated in folding
chairs in the family room, living room, kitchen, dining room, hallway, foyer
(her husband owned a business and they had a large home).
This was my first experience to be in an
environment where women of all economic backgrounds worshiped together and
became friends — from the poor college student to the multi-millionaire, and
those inbetween. I came to realize that regardless of economic status, that we
all shared common struggles — such as health issues, dealing with family
relationships, many women were in unhappy marital situations or had problems
with rebellious children. We all dealt with similar “women’s issues”
(insecurities, the longing to be loved, the myriad of needs in a woman’s heart,
shame from past failures, rejection issues, etc). Men deal with these things
too and have very tender hearts.
At this Bible Study we studied the Word, prayed,
and worshiped in song together, but the primary focus was on learning about
intimacy with Jesus Christ.
(That is where I learned how to make a glory hoop …
a glory hoop has glittery streamers, and the purpose is for beauty to worship
the Lord with, to dance before the Lord with. I made mine with a rainbow
pattern, to represent God’s covenant and faithfulness in fulfilling His
promises, especially for marriage and family.)
I was in an atmosphere where we were all in one
accord all wanting the same thing, which is to know Jesus better and to know
Him in a more intimate way. I’m referring to intimacy in spirit and soul,
because our marriage to Christ is spiritual, not of this world (the flesh).
Marriage of this earth is [intended to be] a picture of Christ and the Church
(Ephesians 5:21-33). The Apostle Paul said it is a mystery … concerning Christ
and the Church (Ephesians 5:32).
There are levels of intimacy with Jesus: 1) Friendship
with the Lord 2) Divine romance with the King of kings and Lord of lords 3) Times
of making love to the Lord (I'm talking about in spirit, not flesh) … usually
that 3rd level of intimacy occurs during worship.
At this Bible Study we learned about becoming that
Bride that Jesus is looking for, without spot or wrinkle. Revelation 19:7-9
(AMP) says:
7 Let us rejoice and shout for joy [exulting and
triumphant]! Let us celebrate and ascribe to Him glory and honor, for the
marriage of the Lamb [at last] has come, and His bride has prepared herself.
8 She has been permitted to dress in fine (radiant)
linen, dazzling and white — for the fine linen is (signifies, represents) the
righteousness (the upright, just, and godly living, deeds, and conduct, and
right standing with God) of the saints (God's holy people).
9 Then [the angel] said to me, Write this down:
Blessed (happy, to be envied) are those who are summoned (invited, called) to
the marriage supper of the Lamb.
Revelation 22:17 (NKJV) says, “And the Spirit and
the bride say, “Come!” And let him who hears say, “Come!” And let him who
thirsts come. Whoever desires, let him take the water of life freely.”
For one particular meeting, we met at another
woman’s house in San Ramon, the city next to Alamo/Danville. This meeting was a
little different than the Bible Studies. It was a special event where every
woman (who wanted to participate) would share with the group, in some aspect,
about their love for Jesus (to whatever level they felt comfortable).
For example, two women did a skit depicting Mary
pouring oil on Jesus’ feet and just sitting at His feet soaking in every one of
His words (while Martha was busy serving). There’s a time to serve and a time
to just sit at the Lord’s feet.
Others sang a song, wrote a love poem to Jesus, did
a choreographed dance before the Lord — everyone had a different, and unique,
way of expressing their love for Christ.
I brought a card I had found and read it to the
group and then sang a love song about Jesus. I can’t even remember what song it
was. Afterwards we had a time of fellowship, as each woman had brought some
kind of food dish to share.
The card to Jesus was dated
September 23, 1994. The front of the card said: “I’m grateful for Your love.”
The inside of the card
said:
“Dear Lord Jesus,
Your love is even more
wonderful than I dreamed that it would be … never before have I been loved the
way that You love me.”
“I’ll love You always.
Kathleen (Kelli)”
Here is what the front of the card looked like:
Here is what the inside of the card looked like:
It was during the early to mid 1990’s that the Lord
used many teachers to teach me about intimacy with God — loving Him with your
whole heart, soul, mind and strength (some of these teachers were members from
my church, guest speakers who came to my church, and other teachers in the Body
of Christ on Christian television, or books by Christian authors). I studied workbooks
about Christ and the Church depicted in the Song of Solomon.
The main keys (at least for me), I learned, to
intimacy with God are communion through worship, prayer and knowing Him through
His Word.
This was such a time of healing in my life because
in the natural I had no husband to love, or be loved by. I longed to be married
but it wasn’t the Father’s timing. I also dealt with the grief of “empty arms”
because I wanted to have children. No husband meant no children (being single
and adopting was not an option in my thinking).
I was so emotionally messed up and had so many
insecurities. I struggled with a spirit of rejection. The Lord taught me that
He could become my All in All. My earthly husband, who God promised, would be a
blessing to my life and he would be the final healing in my life, but an
earthly husband was never meant to take the place of Jesus.
Jesus is the only One who could understand me
fully, love me unconditionally, and make provision for every need to be met.
He’s the only one who could heal the wounds in my soul, restore my broken
heart, give me the oil of joy for mourning, and make me whole and complete.
Colossians 2:10 says that we are complete in Him
(Christ).
Chapter 5
Shame
It was the early 1990’s. I would have been in my
mid 20’s back then. The church I was attending at the time, Family Worship
Center in Pleasant Hill, California, hosted a one-day Women’s Retreat held at a
hotel in Concord, California. I don’t remember who the special speaker was. I
just remember the deep work of healing that the Holy Spirit was doing in the
lives of the women present.
The Holy Spirit swept through the place, and women
were weeping and wailing. Women of all ages. Married and single women. God was
doing a deep Sovereign work.
Towards the end of the speaker’s message, the Lord
began to prophetically speak through her that so many of the women in that room
were wearing, as if it were, a black veil of mourning and shame. God wanted to
remove that veil and replace it with a crown of beauty. He wanted to lift off
the shame and reproach in our lives and give us a beautiful bridal veil to
wear, since He is our bridegroom and we are His bride.
Women were carrying around shame, rejection and
mourning for various reasons. For some, it was because of past or present
abuse. For others, it was the broken heart of a failed marriage or having been
widowed. For some, past immorality. For several single women, the feelings of
being alone, feeling forgotten by God, rejection by men and living with the
“stigma” of singleness because society says that we should be married or have a
boyfriend.
For a few women who were married and having a
difficult time conceiving a child, or had frequent miscarriages, they were in
utter despair and grief. The pain of having empty arms was almost too much for
them to bear especially when their friends and relatives were having babies.
Almost every woman there felt ashamed, for one
reason or another, about her appearance or body image. Even the ones who seemed
to be so beautiful were ashamed about certain things in their appearance. There
were so many reasons why the women in that place felt shame, rejection and
mourning.
The Lord was doing such a deep work of healing that
day, tenderly holding us in His arms and whispering so gently, “I love you, you
are my beautiful bride, I will give you the oil of joy for mourning and the
garment of praise for the spirit of heaviness. I will give you beauty for
ashes. I am your glory and the lifter of your head. I want to heal you and set
you free. Those who look to Me are radiant and their faces are never covered in
shame. I am the lover of your soul. I will never abandon you. I will never fail
you. I long to share sweet intimacy with you, My bride. I want to romance you,
dance with you, validate you. Only I can meet all of your needs. Would you give
Me permission to come into those secret chambers of your heart and cleanse the
deep wounds? Would you allow Me to heal the memories? I am the Lord your
healer. You are so beautiful to me, My precious jewel. Would you allow Me
complete access to your heart?”
What is shame?
In the Bible, there are many words translated as
shame. The Hebrew and Greek defines shame as:
- To pale, to blush
- Humiliation
- Confusion, to be confounded
- Dishonored or not honored
- Reproach
- Disgrace
- Depised, Contempt
- Lightly Esteem
- Maltreat
- To wound, to taunt, to insult
- To expose, to defame, to rail
- Disappointment and delay
- To become dry
Notice that the last two definitions deal with
disappointment, delay and being dry (parched). Shame leaves a sense of
desolation to the soul. (Hope deferred also leads to feeling stripped dry.)
Shame causes emotional barrenness.
The Lord wants to transform the ruins in your life
into an Eden. He wants to turn the wilderness into a land that is lush and
green with pools of refreshing water.
Shame is like a garment. The Lord wants to do a
Divine exchange, and give us a garment of righteousness and beauty to wear if
we will give Him our garment of shame and mourning. When you are ashamed, you
feel bad about yourself and want to hide. Shame can become a lifestyle, where
you always want to hide, or put up a facade so people don’t see the real you.
The Lord says, “The walls you have built to protect yourself are not only
keeping everyone else out, but also keeping Me out as well. Would you give Me permission
to get close to you without you pushing Me away, keeping Me at a distance?
Would You allow Me to go into every room of your heart?”
The Lord wants to remove that black veil of
mourning, and crown our head with a beautiful white bridal veil instead. He
wants us to hold our heads high knowing who we are in Christ. Our identity and
validation come from Him and who He says we are. He says that we are kings and
priests. He says that we are His beautiful and radiant bride. He says that we
are complete in Him.
Whatever has happened in the past, whatever
mistakes you have made, whatever injustices happened to you … it’s over with
and done. The Lord is doing a new thing. Now it springs forth. Your past does
not determine your destiny. God promises to give us a double portion recompense
for what we went through.
Isaiah 61:7-8 says, “Instead of your [former] shame
you shall have a twofold recompense; instead of dishonor and reproach [your
people] shall rejoice in their portion. Therefore, in their land they shall
possess double [what they had forfeited]; everlasting joy shall be theirs. For
I the Lord love justice.”
The Lord loves justice (fairness, equity). Whatever
we went through in life that was unfair, the Lord wants to make it up to us in
some way.
Even if we made mistakes and forfeited some things,
God promises to restore double to us. The Lord is very kind and compassionate.
Isaiah 54:4-5 AMP
Fear not, for you shall not be ashamed; neither be
confounded and depressed, for you shall not be put to shame. For you shall
forget the shame of your youth, and you shall not [seriously] remember the
reproach of your widowhood any more. For your Maker is your Husband — the Lord
of hosts is His name — and the Holy One of Israel is your Redeemer; the God of
the whole earth He is called.
Psalms 34:4-5 AMP
I sought (inquired of) the Lord and required Him
[of necessity and on the authority of His Word], and He heard me, and delivered
me from all my fears. They looked to Him and were radiant; their faces shall
never blush for shame or be confused.
Isaiah 60:1 AMP
Arise [from the depression and prostration in which
circumstances have kept you — rise to a new life]! Shine (be radiant with the
glory of the Lord), for your light has come, and the glory of the Lord has
risen upon you!
Chapter 6
How You Can Be Led by the Spirit
of God
Based on the book entitled “How You Can Be Led by the Spirit of God”, by Kenneth E. Hagin, Sr.,
the three primary ways in which God speaks to us and leads us is by:
1. The inward witness.
2. The still small voice of
our conscience.
3. The authoritative voice of
the Holy Spirit.
And, of course, God speaks to us through His Word.
If we know the will of God in a certain matter, such as for healing, then we
can have faith, confidence and boldness to receive it. The Word of God is the
perfect will of God.
Mark 11:22-24 says, So Jesus answered and said to
them, “Have faith in God. For assuredly, I say to you, whoever says to this
mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his
heart, but believes that those things he says will be done, he will have
whatever he says. Therefore, I say to you, whatever things you ask when you
pray, believe that you receive them, and you will have them.” NKJV
Proverbs 20:27 tells us: “The spirit of man is the
candle of the Lord, searching all the inward parts of the belly.”
In Scripture the belly speaks of a person’s
innermost being, the spirit, the gut, the deepest part of man.
We are spirit beings, and have a soul (mind, will
and emotions), and live in a physical body (1 Thessalonians 5:23).
God speaks to our spirit. He gives wisdom, revelation,
light and guidance to our spirit man. We are led by God through our spirit, not
by our emotions, feelings, intellect or mentality.
Upon conversion, the spirit is instantly born again
and becomes a new creature in Christ Jesus, but the soul is saved over a
process of time, as it comes into the conformity of Jesus Christ and His Word.
The mind can be in enmity with God, but listening to our spirit is a safe
guide.
The number
one way God leads all of His children is through the inward witness. If you wait on the Lord
long enough, you will hear God speak to you.
To hear the Lord through the inward witness is to
receive premonitions, intuition, promptings, leadings, guidance, a check in
your spirit, a green/yellow/red light, a knowing about something even if you
can’t explain it or don’t know all the details, peace in your spirit, a rhema
Scripture that almost leaps off the page and speaks to your situation, things
that are quickened to you (street sign, number, slogan, something preached in a
sermon, etc.). On the inside, you will know what to do or what decision to
make.
Kenneth Hagin gave the example of when he wanted to
confirm a date to preach at a pastor’s church. He had half the letter written,
then tore it up and threw it away in the wastebasket. The second day, the same
thing happened. The third day, the same thing happened.
Jesus spoke to him in an open vision about that
matter and told Kenneth Hagin that he was being led of the Spirit, because he
would keep feeling a check in his spirit. A voice did not tell him to not go to
that church. He didn’t receive a prophetic word about it. It was just a check
on the inside that something was not right. That’s why he would only get half
of the letter written, and then tear it up and throw it away. Jesus told him to
not go to that church, because the pastor there would not have accepted the way
Kenneth Hagin ministers.
Then Jesus reminded Kenneth Hagin of an invitation
he had received from a small church to come and hold some meetings. The more
Kenneth Hagin thought about it and prayed about it, the more of a
velvety-peaceful feeling he felt in his heart. Jesus told him to go to that
church and speak, as he would be welcomed there.
Then there is a chapter in Kenneth Hagin’s book
about putting out fleeces. It may have worked for Gideon, but that was in the
Old Covenant, and we are now living in the New Covenant. The Holy Spirit was
only poured out to those in three offices back in the Old Testament (kings,
priests and prophets). However, in the New Testament, ever since the Day of
Pentecost, we can all be filled with the Holy Spirit and hear the Lord for
ourselves, and receive guidance from the Spirit of God.
Kenneth Hagin shared about his experience in
putting out a fleece, and if he got his fleece then he would assume it was the
will of God. The fleece was that he would get 100% of the votes to be elected
as pastor of a church in Texas. He got every vote! However, he was out of the
will of God and the church that elected him was out of the will of God. He got
fleeced, and the church got fleeced.
Putting out a fleece is a hit-or-miss method. The
Bible says that God will lead us by His Spirit. Nowhere does it say that God
will lead us through fleeces.
After that experience, Kenneth Hagin learned how to
follow the Spirit of God, and hear God’s voice with clarity.
The more you develop your spirit-man, the easier it
will be to hear the Holy Spirit speak to you.
The number 2
way that God speaks to us is through the still small voice of our own
conscience.
The voice of the Holy Spirit is more authoritative,
and almost audible at times. The still small voice of your conscience is more
quiet.
When you do wrong, it is your own conscience that
condemns you. Jesus condemns no one, although He convicts people of their sin.
Our own conscience lets us know when we have missed the mark.
If our conscience has not been seared over, then it
is a safe guide.
The Bible has much to say about our conscience. The
Word of God addresses the various conditions of the human conscience:
Positive
·
A good conscience towards God – Acts 23:1
·
A conscience void of offense towards God and man – Acts 24:16
·
A good conscience, a pure heart, and sincere faith – 1 Timothy 1:5,19
·
A good conscience, in all things willing to live honestly – Hebrews
13:18
·
A good conscience, that if anyone speaks evil of you, they may be
ashamed that falsely accuse your good conversation in Christ – 1 Peter 3:16
·
Our conscience bearing witness between right and wrong – Romans 2:15
·
Our conscience bearing witness in the Holy Ghost – Romans 9:1
·
Keeping hold of the deep truths of the faith with a clear conscience – 1
Timothy 3:9
·
Keeping a clean conscience by obeying the law and doing what is right –
Romans 13:5
·
Having a tender conscience in regards to personal convictions – 1
Corinthians 8:7-12; 1 Corinthians 10:25-29
·
Having a clean conscience because of knowing that you conducted yourself
in sincerity, purity of heart, motives and deeds – 2 Corinthians 1:12
·
Pure conscience – 2 Timothy 1:3
·
Water Baptism that depicts that you are turning to Christ and asking Him
to cleanse your conscience from sin – 1 Peter 3:21
Negative
·
Evil conscience – Hebrews 10:22 (KJV, NKJV, AMP, NASB)
·
Guilty conscience – Hebrews 10:22 (AMP, NIV, NLT)
·
Defiled conscience – Titus 1:15 (KJV, NKJV, AMP, NASB)
·
Corrupted conscience – Titus 1:15 (NIV, NLT)
·
Polluted conscience – Titus 1:15 (AMP)
·
Conscience filled with dead works – Hebrews 9:14 (KJV, NKJV, AMP, NASB)
·
Conscience filled with sinful deeds – Hebrews 9:14 (NLT)
·
Seared over conscience. The picture here is of a hot iron that sears
over and hardens, cauterizes, seals shut, deadens or permanently imprints
something (like cattle that are branded) – 1 Timothy 4:2. When a person has a
seared over conscience, that usually means that they have violated and
overridden their conscience so many times that after a while their conscience
is no longer a safe guide. They no longer feel remorse for their actions. They
don’t care anymore between what is right and what is wrong. Things they do that
are wrong do not bother them anymore.
The Blood of Jesus has the power to break open a seared
over conscience, and cause the conscience to become tender and sensitive again.
A
Conscience Filled With Dead Works
This is mentioned in Hebrews 9:14. Dead works refer
to things that are:
·
Unprofitable
·
Unfruitful
·
Have no life
·
Acts that lead to death
·
Do not add anything beneficial to your life but instead only serves to
drain the life out of you
·
Actions that cause damage (such as abuse)
·
Attitudes that are toxic (such as unforgiveness, hatred, bitterness,
unresolved anger, pride)
·
Crooked and criminal deeds
·
Iniquity
·
Wickedness
·
Craving the praise of man and doing things to make yourself look good
·
Any kind of deeds in which God is not impressed (even if man is)
·
Selfish motivation and ambition
·
Any works you do in which you will receive no reward in Heaven
·
Works of the flesh, such as those things listed in Galations 5:15-21.
These include: biting and devouring one another, adultery, fornication,
uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance,
emulations, wrath, strife, seditions, heresies, envy, murder, drunkenness,
revelling, desirous of vain glory, provoking one another, and such things.
If the blood of animals (which was imperfect) could
remove sin temporarily, and the sprinkling of blood by an heifer bring
purification, then HOW MUCH MORE shall the Blood of Jesus (which is perfect)
cleanse our conscience from guilt, defilement and dead works.
Other
Things About the Conscience
·
We are convicted by our own conscience (if our conscience is not seared
over and is a safe guide where we bear witness on the inside between right and
wrong) – John 8:9
·
The Old Testament gifts and sacrifices offered were not able to
perfectly (completely, fully) make clear the worshipper’s conscience. Only the
Blood of Jesus can perfectly (completely, fully) clear our conscience – Hebrews
9:9; Hebrews 10:1-10
The Blood
of Jesus:
·
Purges the conscience – Hebrews 9:14 (KJV)
·
Purifies the conscience – Hebrews 9:14 (AMP, NLT)
·
Cleanses the conscience – Hebrews 9:14 (NKJV, NIV, NASB)
·
Jesus’ Blood sprinkles our heart from an evil or guilty conscience –
Hebrews 10:22.
The sprinkling of blood in the Old Testament was
for the purpose of purification. The priests themselves, and their clothing,
was sprinkled with blood, the altar was sprinkled with blood, the Mercy Seat
was sprinkled with blood, the utensils were sprinkled with blood. Almost
everything was sprinkled with blood for purging and purification.
Hebrews 9:22 says, “And almost all things are by
the law purged with blood; and without shedding of blood is no remission.”
Our conscience resides in the spirit part of us,
and so it is vitally important to keep a tender conscience so we can hear the
Holy Spirit speak to us.
In Kenneth
Hagin’s book, the number 3 way that God speaks to us is through the
authoritative voice of the Holy Spirit.
Sometimes when God speaks in this way, it is almost
audible. I’ve experienced this at times, but in my case it was “internal
audible”, where on the inside I heard God speak to me (not in my thoughts, but
in my spirit). Your spirit has ears and can hear. And your spirit can speak.
In looking back, I went through a short season of
hearing God speak in this way. Then I came to the realization that God controls
the volume of how loud He speaks. It’s as if He has a dial, and can control how
loud or soft He speaks. After a few instances of hearing God speak clearly
internal audible, then it was as if He began turning the volume down little by
little. Now I hear God through the inward witness and through the still small
voice most of the time. Once in a great while, I may hear a word or phrase in
my spirit. For example, a few months ago I was praying about a matter in my
family. Then I heard God say to me internal audibly “Walk it out.” That was the
answer He was giving me and I knew what He meant.
Just because God chooses to speak audibly on some
occasions, do not be desirous to hear “voices”, because the devil will
accommodate you. If it happens and you hear God audibly in your spirit, that is
one thing. But do not seek after it, as the enemy can deceive people by
mimicking even God’s voice.
Hearing God
Through Prophecy and Other Gifts of the Spirit
Sometimes the Lord speaks to us through the
prophetic or words of knowledge. However, the Prophet of the New Testament does
not hold the same status as the Old Testament prophets. A prophetic word in the
New Testament should only confirm what you already know in your heart, and bear
witness with your spirit.
The Holy Spirit Speaks Through Dreams and Visions
I make
a differentiation between a dream and a vision of the night. A dream is full of
symbols. In a vision of the night, the scenes unfolding are more literal like
it is actually happening in waking life, although you are asleep.
The
Holy Spirit has revealed the Father and Jesus to me through dreams and visions
of the night ever since the mid to late 1990’s.
1.
Jesus’ First Appearance To Me in November 2000
The first
time Jesus appeared to me in Person in a vision of the night was in November of
2000. He took me by total surprise.
In the
dream, the setting was daytime. I pulled into the driveway in my Toyota Camry.
After I got out of the car and was taking things out of the trunk, I happened
to glance to my right and was stunned when I saw Jesus standing in our front
yard near the porch.
I laid
everything aside, and then slowly began to approach Him. I was a little bit
afraid at first, because He was a spirit being, yet He was totally tangible as
well. It’s hard to explain unless you’ve seen it. That is how glorified bodies
in heaven appear.
Jesus
stood there with a serious expression on His face with His hands folded at His
waist. He was approximately 6 feet tall and very slim but solid muscle. His
hair was a sandy brown, and his hair flowed down a few inches past His
shoulders. His eyes were blue. He has a light olive complexion. His beard and
mustache were well trimmed.
He wore
brown leather sandals and a white robe. The robe was mostly form fitting (and
not the loose fitting shepherd’s or choir type robe). He wore a 4 inch wide
gold belt around His waist between the bodice and the long skirt.
His eyes
are what stood out the most. His eyes are penetrating and piercing, both
literal and figurative. Literally, I felt invisible fire shooting out of His
eyes burning holes in my heart and the heat penetrating inside of my body. I
knew that He knew everything about me, but there was no condemnation on His
part. He never said a word to me, as His eyes said it all.
When you
stand in His Presence, there is nothing you can hide from Him. You are laid
bare in His Presence, and you cannot lie or fake your way out of anything. You
know that He could kill you if He wanted to or send you to hell, but He is very
compassionate and merciful. You are also quiet at that moment too, out of
respect and reverence, as He is a Holy God.
When you
stand in His Presence, it is life transforming. You will never be the same ever
again or view Jesus the same ever again. His Holiness and Majesty is almost
more than a human person can withstand.
Just
about the moment when I got within a foot or so of Jesus, all of a sudden He
disappeared and I found myself standing in the middle of a Cloud. It was the
Cloud of Glory, perhaps the one as in Moses’ Day. This Cloud was shaped like a
funnel reaching two stories high, and inside of the Cloud were streaks of gold,
silver and amber.
This was
not the kind of Glory Cloud that made you feel good. This kind of Cloud was the
type where you feel the TERROR of the Lord! As I already said, His Holiness and
Majesty was so strong, that my body could hardly withstand it, and I thought I
was going to fall down dead any second, and I could not understand how I kept
on standing up when His terror and Holiness was so powerful, causing me to
shake and tremble and panic.
I’ve
heard people say that in hell, people experience not only the flames and other
punishments, but also the terror of the Lord as well.
It feels
worse than being electrocuted by thousands of watts of electricity.
When I
woke up, I was very shaken up from the Glory Cloud experience.
The Lord
gave me a high dosage of the fear of the Lord. It is one of the most
frightening experiences you could ever have.
This
vision of the night was a call to launch out into deeper waters of ministry,
and to begin teaching on the fear of the Lord.
I have
a teaching on the fear (holy reverence) of the Lord. It is in my book entitled:
“King of kings – Knowing God Through His Names”, which is available wherever
books are sold. In this teaching, I reveal 100 benefits from the Word of God
for those who fear the Lord.
2.
Vision of Jesus Raising Dead Marriages From the Grave
On
January 28, 2011 I attended an all-night prayer and worship meeting at my
former church, New Destiny Church in Pittsburg, California, called a Harp &
Bowl Meeting. During the meeting, the Lord gave me a vision about how He wants
to heal and restore marriages.
In the
vision, the setting was a chapel with a small stage or platform. I saw Jesus,
and He was dressed in a long white robe. He was standing at the front of the
chapel on the ground floor level in front of the pulpit with the stage in back
of Him.
Right in
front of Him on the floor level was a white adult casket which was open. (From
my vantage point at the entrance to the chapel, Jesus stood on the ground floor
level behind the casket.)
I knew
Jesus was beckoning me to come and see who or what was in the casket. I
reverently walked down the middle aisle of the chapel in slow motion and looked
down inside the casket. The casket was lined with white satin and lace. I was
stunned when I saw two gold wedding bands lying side by side in the casket.
I was
speechless and remained very quiet and did not say a word. Then I looked up and
looked into Jesus’ blue eyes. Then Jesus said to me with authority, “Do you
believe that I can raise the dead?”
End of
vision.
Now years
later (2019), I believe Jesus was referring to my spiritual parents' Benny and
Suzanne Hinn’s divorce, which happened around that time between 2010-2013. But
three years later (2013), God resurrected their dead relationship and they
remarried on March 3, 2013. It was a miracle. There was much rejoicing.
The
vision also applies to other marriages that are dead or struggling.
God also
wants to restore youthful functioning to married couples as well. God can do
creative miracles.
Jesus
wants to heal and restore marriages. He is able to bring resurrection life to a
lifeless situation. Jesus is the mender of a broken heart. Nothing is
impossible with the Lord.
Luke 1:37
(Amplified)
For with
God nothing is ever impossible and no word from God shall be without power or
impossible of fulfillment.
In this
vision, I was awake the entire time. So it was not a dream, or vision of the
night, but just a vision.
Peter had
a vision around noon time. While he was on the roof praying and waiting for
lunch to be served, he was in the Spirit. Then God gave him the vision of
unclean animals, and told Peter to kill and eat. Peter had never eaten anything
unclean before. Then God’s audible voice told him to not call the Gentiles
unclean. God had called him to minister salvation to the Gentiles, as well as
the Jews.
3.
Dream – Jesus Transforming Into Bag Lady – March 28, 2010
In the
dream, I was inside of our house. I was in the family room and kitchen. I began
to notice that Jesus was sitting in the living room.
He was
wearing a long white robe. He just sat there busy doing something, although
aware of my presence.
I
walked over to where He was to greet Him. At first He ignored me. Then He gave
me a cute little wave, although not really looking at me. Then He went back to
what He was doing.
Then I
began to approach Him again, and He transformed into that of a homeless bag
lady with long sandy brown hair that had turned gray. She had a look of being
forlorn and homely, her skin now leathery — like she had experienced a hard
life.
Then I
woke up.
The
Scripture passage that came to mind is Matthew 25:33-46 that says that whatever
you do for the least of the one of these, you do for Him.
During
that season of my life, I ministered two Sundays a month at the local women’s
shelter. That particular day on a Saturday night, I was considering canceling
showing up the next day on Sunday afternoon at the women’s shelter because I
was so tired. But Jesus showed me that when we minister to others, we are
ministering to Him.
I did
show up and we had a blessed meeting.
I would
consider this an inspired dream from the Holy Spirit, as it contained symbols,
and the set-up of the living room was different in the dream than it is in real
life.
4.
Audible Visitation From Jesus To Address Doubt and Unbelief
I am
thankful for the correction of the Lord and the lessons learned so that I can
make adjustments in my attitudes in order to qualify to receive my full
inheritance that God has for me.
In the
late 1990’s, Jesus appeared to me during the night while I was asleep in an
audible visitation. He was right there in the same room with me, and I heard
His Voice loud and clear (whether internal audible or exterior audible hearing
I am unsure), but I could not see Him.
He was so
enraged! Normally, He is very kind and meek, but that morning He was so angry
with me. This is the one and only time that I have ever encountered Him being
enraged with me. No one ever wants to get on His bad side, because you know you
are in serious trouble then and He means business. He is a Man of Authority and
demands respect.
He was
very fed up with me and confronted me on the issue of doubt and unbelief,
murmuring and complaining, and falsely accusing the faithful and good character
of God.
When I
was around 22-23 and began seeking the Lord regarding marriage because I longed
to be married and have children, the Lord began to give me prophetic promises
through many different individuals and ministers letting me know that the
Father definitely has chosen a husband for me (if I would allow Him to do the
choosing), and He spoke many wonderful promises to me. I thought that marriage
would happen early on in life like it does for most people.
Then over
the years after the initial promises were spoken through prophetic words that
were spoken over me when I was 22-23, the Lord would confirm the promises along
the way by many different prophets and ministers, and many of them were
complete strangers that didn’t know me and I had never met them either. All of
them basically said, in their own wording, many of the same things that the
Lord had already promised to me in the beginning.
But then
years and years had elapsed and nothing was happening. I was beginning to feel
like God had forgotten about me, or changed His mind on what He had promised
me. I began to feel rage, anger, resentment and offense towards God for
depriving me of what I wanted the most out of life, second only to knowing
Jesus more intimately in spirit and soul.
I began
to question God’s character, and would begin to accuse Him of not being
faithful to fulfill what He had promised me, and for failing to come through
for me. I felt like God had let me down and I felt such great disappointment
and disillusionment. I would accuse Him of not being a Good God to me.
I was
very angry with God for a long time over this issue, and at times would even
yell and scream at Him because I was so enraged at Him for not giving me the
desires of my heart. I felt tremendous pain in my heart.
It seemed
like all the other ladies around me were being blessed by the Lord with a
husband and children, yet nothing was happening for me. I felt like God had
rejected me. I felt that maybe He wanted to purposely cause me to suffer and
grieve. I certainly did NOT feel favored by the Lord. I felt ignored by God and
bypassed. I certainly did not feel blessed by God.
Then I
began to let go of my faith and slip into doubt and unbelief, murmuring and
complaining, and falsely accuse God’s good and righteous character of Him being
faithful to make good on His promises.
Finally,
Jesus was so fed up with me for all of my negative attitudes, that He decided
to show up in Person Himself rather than sending a messenger, but in audible
form where I could hear Him speaking, but not see Him.
(Later
on, beginning in 2000, He totally surprised and shocked me when He showed up in
Person and I saw Him for the first time from head to toe, dressed in a long
white robe. After that time in 2000, He has since appeared to me several times
in Person since then, the last visitation being in 2016.)
Boy, was
He enraged! He was red hot! He meant business! The lion part of His personality
emerged. No one ever wants to get on His bad side. Just take my word for it!
I’m trying to spare you of an unpleasant experience.
He
confronted me on everything I mentioned above. Then He said to me:
“WHO DO
YOU THINK I AM???!!!!!”
(Or in
other words, “Are you telling Me that I am a liar? that I am an evil Person not
wanting to grant the desires of your heart? that I am weak?, that I am small in
your eyes?, that I am an unfaithful God who fails to come through on His
promises?, that this matter is far too difficult and impossible for Me to
handle?, that the Word of God may work for others but won’t work for you?, that
I am purposely withholding from you just to bring suffering to your life? Do
you know who you are talking to? I am God Almighty!!!”)
The Lord
was so angry because of my doubt and unbelief, and murmuring and complaining,
and falsely accusing God. It was the same as if I was slapping Him in the face
telling Him He was a liar and that His Word won’t work for me. It was as if I
was demonstrating the utmost disrespect, dishonor, irreverence and rudeness to
God.
Jesus
felt like I was emasculating Him, cutting Him down, belittling Him, and
implying that it was too difficult of a task for God to bring to pass the
promises. He didn’t like me insulting His character, and making Him out to be
small and weak in my eyes.
Doubt and
unbelief is a respect and honor issue with God, and that’s why He gets so angry
over this issue.
So I
replied back to Him that many years had gone by and the promises still had not
come to pass. Then there was a pause and I knew I had really kindled His anger
even more, but He managed to keep His anger under control without unleashing on
me, and then Jesus’ reply back to me was:
“I’LL DO
IT, WHEN I DO IT !!!!!!!”
Then He
stormed out of there still being enraged and disappeared.
Jesus
doesn’t always talk in the King James Version language, or like sophisticated
theologians who use all the perfect nice sweet words to get their points across
(although He is far more intelligent than they are).
He made
His point loud and clear, in clear English, with a little bit of Urban slang
mixed in that I could understand and never forget:
“I’LL DO
IT, WHEN I DO IT !!!!!!!”
God
tolerates a lot of sin without necessarily getting really angered, but He gets
instantly enraged over the sin of doubt and unbelief, and murmuring and
complaining. It’s in a higher sin category than murder and perversion.
If you
want to know what button sets Him off the most into an instant rage if you
press that button, it is the button of doubt and unbelief and murmuring and
complaining. He hates to hear negative, pity party talk, and sour complaining
and murmuring.
He will
tolerate it for a while, but not for long. He has a short fuse when it comes to
the issue of doubt and unbelief, and murmuring and complaining.
The Bible
calls it “EVIL” in the sight of God.
Hebrews
3:12 tells us: “Beware, brethren, lest there be in any of you an EVIL heart of
UNBELIEF in departing from the Living God.”
God was
angry for 40 years with the first generation of Israelites who exited out of
Egypt because of their constant doubt and unbelief, murmuring and complaining,
and speaking evil accusations against God’s righteous character.
In spite
of all of the many miraculous provisions, the parting of the Red Sea, and
mighty deliverance, they still would murmur and complain, and have doubt and
unbelief. They physically left Egypt, but Egypt (a slavery and victim
mentality) was still in their souls and in their thinking patterns that they
were never able to overcome.
They
could have taken possession of their promised land right away after exiting
Egypt, but out of 12 spies who went in to scout the land of Canaan, only two
had a positive faith-filled report that they were well able to defeat the
giants and take possession of the land. That was Joshua and Caleb.
The other
ten spies were very fearful and doubt-filled and they said that they were very
small and weak like grasshoppers in the sight of the giant Philistines who were
taller and stronger than them physically speaking and trained in sophisticated
warfare. Their evil and fear-filled negative report spread fear and unbelief
throughout the entire camp and the Israelites failed to go in and take
possession of their inheritance and occupy the land.
So they
wandered in the wilderness, circling around the same mountain over and over
again, until they finally perished in the wilderness.
God swore
that they would never enter into their promised land because of their doubt and
unbelief, and murmuring and complaining. That first generation all died in the
wilderness and forfeited their inheritance, with the exception of Joshua and
Caleb who always had a faith-filled report. Joshua and Caleb, along with the
second generation of Israelites, went in and possessed the land and occupied
it.
The
entire first generation of Israelites who left Egypt all forfeited their
inheritance and died in the wilderness. And it was all over the issue of doubt
and unbelief, and murmuring and complaining, which is the opposite of faith and
having the right confession.
Hebrews
3:16-19 says,
16 For
who, having heard, rebelled? Indeed, was it not all who came out of Egypt, led
by Moses?
17 Now
with whom was He angry forty years? Was it not with those who sinned, whose
corpses fell in the wilderness?
18 And to
whom did He swear that they would not enter His Rest (promised land), but to
those who did not obey?
19 So we
see that they could not enter in because of UNBELIEF.
NKJV
Unbelief
will keep you from receiving any good thing from God. And it will keep people
out of heaven too.
Revelation
21:7-8 mentions that unbelief will keep people out of being able to enter into
heaven:
7 He that
overcomes shall inherit all things; and I will be his God, and he shall be My
son.
8 But the
FEARFUL, and UNBELIEVING, and the abominable, and murderers, and whoremongers,
and sorcerers, and idolaters, and all liars (erroneous, deceitful, wicked),
shall have their part in the lake which burns with fire and brimstone: which is
the second death.
The Greek
word translated as “fearful” is the word deilos (NT: 1169) and is defined as:
“FAITHLESS”.
The Greek
word translated as “unbelieving” is the word apistos (NT: 571) and is defined
as: disbelieving; without Christian faith (specifically a heathen);
untrustworthy person.
Unbelief
is a very serious issue with God.
If we
continue to live in doubt and unbelief in certain areas of our lives, then we
take a chance of forfeiting the promise altogether and not being able to enter
into our inheritance and possess our promised land that God intends for us to
have.
Unbelief
will cancel out everything God wants to do in your life if it’s ongoing and
continues on for a long period of time without repentance on your part.
Faith is
the only thing that pleases God. Without faith, it is IMPOSSIBLE to please God
(Hebrews 11:6).
Faith is
the only thing that can take hold of the promises of God and receive answers to
prayer.
God is
ALWAYS good, 100% of the time. And it is impossible for God to lie. Once He
makes a promise, He will follow through and do what He said, but in His timing
and the way He wants to bring it about in your life.
It’s just
our job to have faith, and to believe and receive, and be patient until the
answer comes. T.D. Jakes always says that delay does not mean denial. The Lord
has certain appointed seasons for certain promises to come to pass in our
lives. Just because it’s taking longer than you expected, does not mean to give
up and get angry and disappointed with God and let go of your faith and hope,
but to keep on trusting the Lord that He knows what He is doing and He has not
forgotten those promises He made to you.
Numbers
23:19 says, “God is not a man, that He should lie, nor a son of man, that He
should change His mind. Does He speak and then not act? Does He promise and not
fulfill?”
Romans
4:16-22 tells us about Abraham, the father of faith. God gave him a promise
that he and his wife Sarah would bear a son from their own bodies, and their
descendants would be as numerous as the grains of sand of the desert or
seashore, and as populous as the stars in the heavens. But in the natural it
seemed impossible because Sarah had been barren her entire life. When the
promise was first given, Abraham was 75 and Sarah was 65.
Then 25
years went by before the promise was finally fulfilled. By this time Abraham
was 100 and Sarah was 90. Even if Sarah was not barren, now she was too old and
Abraham was now too old to father children as his body was now dead.
But the
Lord, along with a few angels, appeared to Abraham one day at his house when he
was 99 and Sarah was 89 and announced that “by this time next year” they would
be holding Isaac in their arms.
Abraham
immediately embraced the promise with joy and full expectation because he had
never had any doubts or unbelief in the first place. He was 100% convinced that
eventually the promise would come to pass.
However,
Sarah overheard the conversation and laughed a laugh of disbelief because of
the impossibility of the situation. So the Lord confronted her for laughing in
unbelief and said that there was nothing too hard for Him to do.
Then at
the set time appointed by God, a year later they were holding Isaac in their
arms. This time Sarah laughed again, but now it was the laugh of rejoicing and
giving God praise, thanks and glory. Hebrews 11:11 says that Sarah received
strength to conceive because she considered Him faithful who had made the
promise.
In the
case with Abraham, from Day 1 he had never lost faith or confidence during the
entire 25 long years that elapsed until the promise was fulfilled. He would
have never taken Hagar as a secondary wife to bear Ishmael if Sarah had not
pressured him to do it due to her desperation to see the promise come to pass.
But then their plan backfired and caused all kinds of complications which are
still going on today between the Arabs and Jews.
Romans
4:16-22 says:
16
Therefore, [inheriting] the promise is the outcome of faith and depends
[entirely] on faith, in order that it might be given as an act of grace
(unmerited favor), to make it stable and valid and guaranteed to all his
descendants — not only to the devotees and adherents of the Law, but also to
those who share the faith of Abraham, who is [thus] the father of us all.
17 As it
is written, I have made you the father of many nations. [He was appointed our
father] in the sight of God in whom he believed, who gives life to the dead and
speaks of the nonexistent things that [He has foretold and promised] as if they
[already] existed.
18 [For
Abraham, human reason for] hope being gone, hoped in faith that he should
become the father of many nations, as he had been promised, So [numberless]
shall your descendants be.
19 He did
not weaken in faith when he considered the [utter] impotence of his own body,
which was as good as dead because he was about a hundred years old, or [when he
considered] the barrenness of Sarah's [deadened] womb.
20 No
unbelief or distrust made him waver (doubtingly question) concerning the
promise of God, but he grew strong and was empowered by faith as he gave praise
and glory to God,
21 Fully
satisfied and assured that God was able and mighty to keep His word and to do
what He had promised.
22 That
is why his faith was credited to him as righteousness (right standing with
God). AMP
This
experience that I had applies to the entire Body of Christ. Your situation
might be different than mine in whatever you have been believing for and a long
period of time has elapsed and nothing has happened yet.
But keep
holding onto your hope and keep pressing forward in faith. Those words and
promises will come to pass in your life if you do not slip into doubt and
unbelief, and murmuring and complaining.
Begin to
prophesy things into existence of what you DO WANT to see happen in your life.
When you begin to call things into existence, somehow it brings about a speedy
acceleration of those promises or prayers coming to pass and becoming a reality
in your life.
It takes
both faith AND patience to see the promises of God come to pass in your life
and to receive your full inheritance.
Hebrews
6:12 says:
“That you
do not become sluggish, but imitate those who through faith and patience
inherit the promises.” NKJV
In my
particular situation, the Lord told me from the very beginning when I was 22-23
that He would do a complete work of healing in my life, with my husband being
the final healing in my life.
He also
said that I would be older and more mature when it happened.
Now that
I am older, for the most part I feel like a complete, whole, secure, empowered
woman, regardless of marital status. I don’t need a man to validate me, nor do
I expect a man to meet needs that only God can meet.
Women are
complex and have sooooooo many needs and holes and voids in their heart, and
they often think an earthly human man can mend all of those holes and empty
spaces and fill every need. That is too much unrealistic pressure to put on a
person.
There are
some needs in women that only Jesus can meet because we are so complex with
soooooo many emotional needs. Also, I have not experienced loneliness in many
years. I like having my alone time.
Psalms
16:11 says about the Lord:
“In Your
Presence is fullness of joy; at Your right hand are pleasures forevermore.”
NKJV
And
Psalms 42:1-2 which says:
“As the
deer pants for the water brooks,
So pants
my soul for You, O God.
My soul
thirsts for God, for the living God.
When
shall I come and appear before God?”
NKJV
I thirst
for the Presence of God and although I get satiated, I am never completely 100%
full, and keep on wanting more and more of God’s Presence and Glory.
I can
certainly attest by personal experience that these two verses are true. There
are no pleasures in this world that can exceed the Presence of the Lord.
Knowing Jesus is the greatest thing of all.
Jesus is
my first and eternal husband, so of course, I enjoy hanging out with Him all of
the time and being one with Him in spirit and soul. I would rather be with Him
than with any other human being.
When my
wonderful, godly earthly husband comes into my life, then I’ll have two
husbands to love and share sweet romance with.
In
Ezekiel 12:25 God is proclaiming to us that His words shall no longer be
prolonged, but is about to come to pass.
God
declares and announces to us this day:
“For I am
the Lord: I will speak, and the word that I shall speak shall come to pass; it
shall be no more prolonged: for in your days, O rebellious house, will I say
the word, and will perform it, says the Lord God.” KJV
The
primary reason that I struggled with trusting God to bring my husband into my
life like He had promised stemmed back to unhealed areas of my heart from the
abuse my father put me through. He was always saying hurtful statements and
battering me verbally. He was hateful so much of the time.
When I
was 15 years old, he told me that no man would ever love me. That statement devastated
me and held me in chains for years and years. Back then I would believe
everything he told me. I was such a beaten down person emotionally.
I took
my anger out on God because in my heart I struggled with anger and rage towards
my earthly father. I second-questioned God’s love for me because I never
received the love and affirmation from my earthly father that a daughter should
receive.
God
told me otherwise, that I would be married to a wonderful husband and we would
minister together as a team and be anointed. But I struggled with a victim
mentality. I just could not get past the painful words my earthly father used
to say to me on a regular basis.
Another
statement my father used to tell me on a regular ongoing basis for years was
that I was “useless”. That statement has been difficult to get past over the
years.
Death
and life are in the power of the tongue. Choose to speak life over your family
and your own self! We will be judged for every careless word that proceeds from
our mouths. On that Day of Judgment I want to be found that I blessed and
encouraged people with my words.
My
father grew up in an abusive environment, and then became an abuser himself.
But he is now a transformed man in his older years, and we have a good
relationship now.
I am a
work in progress. There is still more healing to take place in my life,
especially as it applies to being married.
The
Lord spoke to me around two years ago and told me that He had brought the
husband He had ordained for me into my life when I was in my early 30’s. We met
on a Christian dating site. But when he pursued me, I was scared. I felt
confused wondering if he was the right man. I ended up not getting back to him.
Another
reason I did not respond to this man’s pursuit was that I wasn’t ready to move
to a new geographical location. However, he only lived in Southern California
in one of the beach towns. That is only a 45 minute jet ride from Oakland to
Anaheim. Most men don’t pursue me, but when he wanted for us to meet and get to
know each other better, and told me that he felt we were supposed to be
together, I froze in fear. I’ve always had a deep fear that a husband would
leave me, forsake me, cheat on me, and abuse me. My father never left us or
committed adultery. He just simply had a raging temper and would say mean
things and talk negatively.
Another
major factor is that for decades I’ve battled with depression and anxiety. I
didn’t want to weigh a husband down with my issues. I’ve struggled with
depression and anxiety since age 12, and I receive medical treatment for this
condition.
A few
years before this man came into my life I began gaining a lot of weight, such
as 75 pounds. I was very self-conscious and ashamed of my body.
I now
feel regret that I forfeited my opportunity. The Lord told me that this man
married someone else. At the time, I did not know that this man was the person
God had ordained for me. But I made the mistake in not giving it a chance to
see what would develop.
I’ve
learned that God is a good God, and even if we forfeit a prophetic word from
coming to pass, then God will give us more opportunities. The Lord spoke to me last
year and told me that I will eventually be married to a wonderful man, and this
union may be even better than the first guy. But I’ve had to wait much longer
than anticipated. My mistake cost me waiting an extra 20 years.
I
didn’t want young women who are believing for marriage to read about my
experiences about when I was in my early 20’s and seeking for marriage, and now
54 and still waiting, and wonder why God would take so long to bring it to
pass. If you are seeking marriage, your love story could unfold rather quickly.
In my case, I had a lot of deep wounds, and had deep fears that a husband would
abuse me like my father did. I had to get healed of that. Plus, as I mentioned
the depression and anxiety has been a major factor.
God is
faithful, and He will bring to pass every word He has promised. He is the God
of second chances. Jesus assured me last year that I will be married.
5.
Dream About Seeing the Father – July 10, 2016
In a
vision of the night (which is similar to a dream, except almost totally
literal), I saw the Father in Person. The setting was a banqueting room at a
hotel or palace in Heaven. The Father was in the form of a man with sandy brown
long hair similar to Jesus. His mustache and beard were well trimmed.
The
Father and Son were getting ready to conduct a business meeting for a small
number of guests (maybe 100-200 guests at the most), and a dinner would be
prepared for the event. The setting was a casual event. Both the Father and Son
were dressed in casual simple white robes and brown leather sandals.
I arrived
there in the afternoon while workers were getting the ballroom ready for a
small casual business meeting that would take place hours later and a dinner
would be served. The podium and sound system were being set up, and workers
were starting to prepare food in the kitchen and some workers were putting
linens on the tables, plus the plates, forks, spoons, knives and goblets.
I saw the
Father for the first time, and He looked similar to Jesus but a little
different. He is a larger build than Jesus, more like a football player. Jesus
is around 6 feet tall and very slim, and has long sandy brown hair.
The
Father was in the form of a man like Jesus can be. The Father was not a Being
of light, or electricity, or exuded the sound of many waters, or the appearance
of thunder and lightning issuing out of Him (although He can manifest as that
too).
He was
just a normal looking man the size of a football player with sandy brown hair
that drapes a few inches past His shoulders. He had a fair complexion.
The
Father and Son were near each other, around 8 to 10 feet away from each other.
Jesus was standing up with a thick pile of business paper work on the table
that He was sorting through. Jesus never did talk to me, as He was busy getting
the paper work all filed and sorted neatly and in the order He wanted to
discuss it at the meeting.
Meanwhile,
the Father was quietly seated on one of the banqueting chairs near the back of
the room in front of some windows with white curtains. As I said, the Father
was seated about 8 to 10 feet away from His Son Jesus. And both of them have
long sandy brown colored hair, a fair Mediterranean complexion, and both wore
casual brown sandals and simple white robes.
The
banqueting chairs were more fancy than banquet chairs we have here on earth.
For instance, the chairs had wood armrests, and the wood had fancy carvings in
them. The fabric was a royal red color, and the chairs were built wider to give
people more space between them and other people.
The
Father, I noticed, is a very quiet and gentle spirit. He never said a word, but
had His hands folded on His lap.
Then I
smiled at Him with a little smile. Then He responded by smiling back at me with
a huge smile from ear to ear, with His face so radiant and full of joy, and His
face all lit up. Liquid love emanated out of His eyes for me. For the first
time in my life, I felt 100% love and acceptance from the Father. He has such a
sweet disposition.
I learned
that He is actually more meek, gracious, patient, gentle and loving than even
Jesus is. Jesus has a shorter fuse, and at times gets angry or enraged.
The
Father is more of the image of a doting grandfather who takes such great
delight in their grandchildren, and everything their grandchildren does is so
cute. If the kids get out of line, He just gives a gentle correction, then goes
back to playing with them. He is not harsh or cruel. He is very kind.
The
Father is all male, but He also possesses motherly characteristics of being
very nurturing and gentle. He is like both a nurturing mother and a gentle
father all in one.
This was
not only a revelatory dream to show me the heart of the Father, but also a
healing dream as well.
Both the
Father and Son have spoken to me internal aubible, and both have very pleasant
sounding voices. Their voice tones are neither too deep pitched or high
pitched, but just right in the middle like a tenor voice.
Both the
Father and Son are the meekest men ever in the Universe! They are the most
humble in heart and gracious! They are secure in who they are and have no need
to dominate others or push people around. They hold all authority, yet they are
the most humble.
This
vision of the night gave me a new revelation of the Father as my Abba, Daddy
Father. My relationship with Him has really blossomed out since this anointed
dream.
I have
had other dreams of seeing Jesus face to face, but these mentioned are the main
ones.
In the
late 1990’s, I had an anointed dream where I saw a loaf of bread placed on a
platter. Then a man’s voice from the bread began speaking, and said: “Feed Me
to people until they are full and want no more.” The bread is referring to
feeding people with the Word of God until they are full and want no more.
I
graduated from Bible College in 2003. For the first year I did nothing in terms
of ministry or using my Theological degree. It seemed as if no ministry doors
were opened. Then I had a dream where I was taken to where Jesus was (whether
it was earth or heaven I do not know).
The
setting was a large white Victorian home on a large property with acres of rich
green grass. Jesus and I were standing near the porch. Jesus proceeded to tell
me to fulfill my commission, and then He said that the Father has given Him a
mission to do as well. During our conversation, one of the workers interrupted
us to ask Jesus a question. After Jesus gave him a brief answer, we went back
to our conversation.
In the
dream, Jesus was not angry with me for not doing any ministry work for a year
since graduating. He was just telling me to get started.
So I
started out with a blog on InJesus.com, and would post teachings. I’ve had a
couple of other blogs since that time. My main blog, called “Rivers of Living
Waters”, has over 400 messages and has reached 159 nations so far that I am
aware of. To view my teaching blog, please go to: www.kathleendeniseriley.blogspot.com .
I Desperately Need the Holy Spirit!
Healing
and deliverance take place when the power and presence of the Holy Spirit is
present. Those in healing ministry (or any ministry) can attest to the fact
that they can do nothing apart from the anointing of the Holy Spirit. The power
of the Holy Ghost is what backs the healings and miracles.
Kathryn
Kuhlman (powerfully anointed healing evangelist in the 1970's) used to speak
very affectionately about her best friend, the One she could never live
without, the One that kept her going. This Beautiful Person is the Holy Spirit.
He longs to share sweet, intimate communion with us.
I have
also come to the place in my life of being able to begin to understand Kathryn
Kuhlman's affection for the Holy Spirit. I recently told the Lord that I can
possibly survive without any other thing in this materialistic world, but I
cannot survive without His Presence. I have prayed: “Do not take Your Holy
Spirit away from me” (Psalms 51:11). I need Him, I want Him, I am desperate for
Him, I cannot live without Him. He means more to me than life itself. He is the
very breath I breathe. He is refreshing water to my thirsty soul, and bread
that feeds me. He is my life, my everything, my all in all.
I
cannot survive without the Holy Spirit in my life, nor would I want to be
without Him for one second. I love Him more than any other human being. I want
to endeavor to please Him in every way and be obedient to Him. I spent enough
years grieving Him by my attitudes and in some areas of life, disobedience (for
which now I am very repentant), and do not want to do or say anything that
would cause Him any sorrow. The Holy Spirit is so tender, so gentle, and can be
easily grieved.
I
cannot begin to express how much I LOVE to be in His Presence worshiping Him. I
love to spend time with Him, just waiting on Him. I love to worship Him
especially with music and song. His Presence is the most delightful thing in
this world. The Psalmist said, “In His Presence is fullness of joy and at His
right hand there are pleasures forevermore” (Psalms 16:11).
Going
behind the Veil into the Holy of Holies is the best place to be. Just feeling
His Presence around me is the most satisfying thing in this world. I continue
to contend for His glory (Shekinah Presence) to be poured out (in my personal
life, as well as revival in the Body of Christ). I do feel His glory to a
degree, but it's not to the level of swimming in it yet. However, that is the
goal and longing—to swim and flow in His mighty river of anointing.
The
Holy Spirit is the One who transforms our wilderness into a pool of refreshing
springs (Isaiah 41:18). He turns our waste places (ruins of our life) into a
beautiful, thriving Eden and gives us a melody to sing (Isaiah 51:3). He is
that stream in the desert that causes us to blossom out like the rose (Isaiah
35). He is the rivers of living water (John 7:38) flowing out of our inward
being. He is that well of water springing up within us (John 4:14). He is the
One who leads us out of our wilderness leaning on our Beloved, who is Jesus
(Song of Solomon 8:5).
Who is
the Holy Spirit? He is God, the Third Person of the Trinity. He is a Divine
Person whom you can have fellowship with.
To
clarify, the word “Person” is a theological term used in reference to the Holy
Spirit because He has a mind, will and emotions. He has a personality. He sees,
hears, speaks, feels joy and can be grieved. He performs actions. He is NOT a
mere power or influence. He talks to you and you can commune with Him. He is
the Presence of the Father and the Son (Matthew 10:20, John 15:26, Galations
4:6, Romans 8:9-10, 1 Peter 1:11, Philippians 1:19).
How do
we get to know this Precious, Beautiful Person called the Holy Spirit? (Because
to know Him is to love Him.)
In this
book on the Holy Spirit, I will discuss ways of getting to know the Holy
Spirit:
1.
Through His Names, as His Names reveal His identity, personality and
character.
2.
Through knowing general facts about the Holy Ghost found in the Word of
God.
3.
Through the Baptism of the Holy Spirit.
4.
Through worship.
5.
Reverencing the Holy Spirit.
Philippians
2:1 mentions the fellowship of the Spirit. He is very Dear, very Sweet. He is
our Friend. He is the One who knows and understands us better than any other
person. I cherish His Presence more than any other thing in this world.
In
Exodus 33:14-17, Moses said that he would not proceed unless God's Presence
went with him. I feel the same way. I only want to be and go wherever the Holy
Spirit leads. The Spirit is that pillar of cloud by day and fire by night. When
He is standing still, we are to stay put. When He begins to move, we are to
move with the Cloud.
Be Ye Separate, Says the Lord
To have
the Holy Spirit’s abiding anointing on your life, it requires that you live
holy. The Lord says in 1 Peter 1:16, “Be ye holy, for I am holy.”
The
word “holy” comes from the Greek word hagios
(Strong’s 40). Hagios is defined as: sacred, pure, morally blameless,
consecrated.
Some
synonyms for consecrated include: holy, sacred, sanctified, hallowed, blessed,
set apart, distinguish, differentiate.
Numbers
8:14 says, “Thus you shall separate the Levites from among the children of
Israel, and the Levites shall be Mine.” The Levites were considered to be the
priesthood and clergy, and they were commanded to be separate unto the Lord.
That means that they could not do everything that others were free to do. They
were commanded to live up to stricter moral laws.
Also,
they were not given an inheritance of land (as the other tribes were), for the
Lord was their portion.
Second
Corinthians 6:14-18 tells us:
“Do not
be unequally yoked together with unbelievers. For what fellowship has
righteousness with lawlessness? And what communion has light with darkness? And
what accord has Christ with Belial? Or what part has a believer with an
unbeliever? And what agreement has the temple of God with idols? For you are
the temple of the living God. As God has said:
“I will
dwell in them
And
walk among them.
I will
be their God,
And
they shall be My people.”
Therefore:
“Come
out from among them
And be separate,
says the Lord.
Do not
touch what is unclean,
And I
will receive you.”
“I will
be a Father to you,
And you
shall be My sons and daughters,
Says
the Lord Almighty.”
Although
this passage is talking about being unequally yoked in marriage to unbelievers,
it also refers to being unequally yoked to this world in general.
This
means that if a Believer desires to have the Presence of God abiding on their
life, then they cannot participate in all the ways of this world.
For
example, you have to be very careful and selective about what movies at
theaters you see, because most movies do NOT glorify God.
Even in
many so-called family movies, it will be defiled by witchcraft. They try to
present it as harmless, but we all know that most snakes and scorpions are NOT
harmless. They are symbolic of demons.
You
have to be very careful what you watch on television, as most of it depicts
sinful living. Even Westerns are not innocent. It depicts shootings, killings,
murder, running from the law, theft, alcohol intoxication, taverns and
destruction of property in bar fights, rebellion to the authorities,
prostitution, lying, cheating, stealing, violence. The only hope for Westerns
is that in the end the good guys win out.
Even
when it comes to the news media, it’s all filled with doom and gloom, fear-filled
reports, rumors and negativity. After 15 minutes of hearing the news, it does
not edify you to listen to all the killings and shootings, the scandals and
crimes committed, and the economic outlook for the future. God said He would be
our Provider. He said that for those who tithe and give offerings, and who fear
the Lord, that they would be sustained during famine (Psalms 37:19).
To live
set apart, for me personally, means that I have never drank any alcoholic
beverage in my entire life, nor plan on doing so in the future. On my father’s
side of the family, several of his family members were alcoholics and died
young. I have never had a desire for alcohol, not even beer or a glass of wine.
I do not use wine in cooking, or for partaking of Holy Communion. I have no
issues with those who partake of wine during the Eucharist.
To live
separated unto God also means to live sexually pure. That means no sexual
activity outside of marriage, and marriage the way God originally created it is
between a man and a woman. It’s a blessing when you hear about couples who are
virgins getting married, and how they saved their virginity for their husband
or wife. Of course, tragedies happen in life and some people are molested or
raped, and have to work through all the painful emotions and memories. But they
can still live in purity.
Now
days you hear of couples living together outside of marriage. This ought not to
be. God has called us to live pure.
Porn
opens the door to all kinds of demonic spirits and filth, and keeps people
bound in chains to where they cannot get free unless they get outside help.
Porn is a form of adultery and homosexuality. Jesus said that if a man looks
upon a woman to lust after her, that he has committed adultery with her in his
heart (Matthew 5:28). The same principle applies to women as well who view
porn.
Another
way we can live separated unto God is by the kind of music we listen to. Do you
listen to worldly music? The lyrics to worldly music will defile you. It’s all
about worldly love without commitment, worldly wisdom (James 3:15), sexual
immorality, being cheated on, being abandoned, cussing and cursing. Of course,
this does not apply to all types of music, such as Classical. The music we as
born again believers should be listening to should be music that glorifies God.
Some examples include praise and worship, Gospel, Choirs, uplifting music,
Davidic worship.
To live
separate is to avoid going to dance halls, as worldly dancing can be very lewd
and sensual. The Jews in the Bible only danced to Yahweh, and the men and women
danced separate. Some types of dancing is pure, such as ballet.
For me
personally, the avoidance of tattoos and body piercings is one way that I live
separated unto the Lord. Of course, there is mixed feelings about tattoos and
body piercings in the Body of Christ, and I have no judgment against anyone who
practices it. However, for me it would not be right. I do have pierced ears
(just one piercing in each ear), and that is it.
Another
way to live separated unto the Lord is by dressing conservatively. This means
by covering up flesh and cleavage, and covering your legs from the knees up.
Especially among pastors and leaders, there should be holiness in how we dress.
It’s okay to dress in pants and jeans, but just not skin tight clothing.
Gambling
is something Christians should avoid. Casinos are not places that the Holy
Spirit dwells in. Also, God does not bless money that is gained through
gambling and chance.
To live
separate means to be very careful in choosing the right friends and
relationships. People can make or break you, and you have to be cautious who
you come into relationship with. We will become in life like the friends and
relationships we spend the most time with. This also applies to spending time
with people by reading their books and listening to their audios. Eventually,
we start to become more and more like them and talk like them.
There
are some issues, or television shows, that are not considered sinful, but are
secular. For instance, years ago when Benny Hinn was just starting out in
ministry, the Anointing would rest upon him for hours after a service. One
evening after a service, while the Holy Spirit’s anointing was resting on Benny
Hinn, some of his co-workers wanted him to watch a television program called
“Let’s Make a Deal”. As soon as he began to watch the show, the Holy Spirit
lifted His anointing off of Benny Hinn. In this case, it was not a sin issue or
moral issue, but the fact that the show was secular, of this world.
As you
begin to get to know the precious Holy Spirit, and understand more about His
Anointing, you will discover that He will call you more and more away from this
world to spend time in His Presence. Things that you used to do, now you do not
do it any longer.
Recently,
I went to a Honda Dealership with my mother, to their automotive garage for a
minor repair. I was alone in the van and was complaining outloud to the Lord
that I had to be wasting time at the automotive garage when I could be doing
other things. Immediately, I felt His strong Presence and He was a little bit
angry with me for complaining. So I repented. The fact is that my parents have
a van, and it’s in great working condition, and the repair was minor. The Holy
Spirit, that day, showed me that He does not care for complaining. It really
sets Him off.
The
Holy Spirit has been revealing Himself to me more and more recently, and doing
a work of purification in my heart. He’s producing the fruit of the Spirit in
my life, helping me to become more like Jesus.
Holiness
involves all these outward things that I have mentioned in living a separated
life. But God also wants us to develop holiness in our hearts. This means, that
the love of God would be shed abroad in our hearts by the Holy Spirit (Romans
5:5) so that we would truly love God and others in the way He wants us to.
I grew
up in a more legalistic church environment where it was common for many of the
church members to adopt a separated life like I personally live. We were good
at keeping the rules, but it was more difficult to walk in love towards some
people. The Holy Spirit has really been doing a deep work in my heart when it
comes to loving others, and especially when it comes to forgiving those who
have hurt me and caused me pain. I’m still learning to forgive others.
Davidic Worship and Intercession
Davidic
worship is defined as worship that is Holy Spirit inspired worship. It is within
the same style of King David’s music and worship. He wrote psalms and then set
it to music. When he was king, he appointed worship teams of singers and
musicians to worship around the Ark of the Covenant 24 hours a day, seven days
a week. Almost every musical instrument in that day was played, including the
drums, cymbals, horns, trumpets, stringed instruments, organs, and so forth.
When the worshipers would sing and play their musical instruments, the place
would be filled with the Shekinah Glory Cloud. The Shekinah Cloud is God’s
Presence in a tangible manifestation.
Whenever
the Israelites went out to war, they carried the Ark of the Covenant with them
to signify that God’s Presence was with them and they had the victory.
Revelation
3:7 says, “These things says He who is holy, He who is true, ‘He who has the
key of David, He who opens and no one shuts, and shuts and no one opens’”.
The Key
of David refers to access and governmental anointing. It refers to a kingly
anointing. Doors are open for you that no man can shut. Sometimes Jesus shuts
doors that no man can open for your deliverance or protection. The Key of David
is also praise and Davidic worship. David wrote most of the psalms.
God did
not promise to restore the Tabernacle of Moses, but He promised to restore the
Tabernacle of David. Acts 15:16 says, “After this I will return, and will build
again the Tabernacle of David, which is fallen down; and I will build again the
ruins thereof, and I will set it up” (xref Amos 9:11 and Isaiah 16:5).
There
are two Tabernacles in the Bible that are contrary to each other: Moses’
Tabernacle and David’s Tabernacle. Moses’ Tabernacle speaks of the law, judgment
and the First Covenant, whereas David’s Tabernacle speaks of the Cross, grace,
mercy and the Second Covenant which is a far better covenant than the first one.
Comparisons of David’s Tabernacle and
Moses’ Tabernacle
Tabernacle of David |
Tabernacle of Moses |
·
Based on God’s grace and mercy. |
·
Based on appeasing the wrath
and judgment of a holy God. |
·
The Presence of God (a
visitation of the Shekinah Glory through worship). |
·
The Power of God (lightning,
thunder, fire). |
·
Foreshadowing of the finished work of Christ on the Cross and being
redeemed from the curse of sin. |
·
Foreshadowing of eternal wrath
(Hell and the Lake of Fire) to those who reject Jesus Christ, and the
consequences of continually resisting the Spirit of God from doing His work
of holiness in our hearts which leads to repentance from sin (for Revelation
21:8 and 22:15 lists those who cannot enter into Heaven). |
·
Located on Mt. Zion in Jerusalem. Zion symbolizes the place of God’s
presence, favor, mercy, grace, glory, peace, prosperity, freedom, joy,
enjoying green pastures and milk and honey (blessings), a personal
relationship with the Lord, and knowing God’s ways. |
·
Located at the base of Mt.
Sinai. Sinai symbolizes God’s judgment
and wrath of sin, living in fear and bondage, legalism and rituals, striving
very hard to keep the law (and there were hundreds of laws), punishment or
execution for breaking any law, living in a wilderness, God seemed to them to
be afar off (versus a personal God), they knew God’s acts (miracles) but did
not know God’s ways (His heart) — with the exception of Moses, Joshua, Caleb,
Miriam, Aaron, Hur and a few others. |
·
Based on spiritual sacrifices (such as praise, obedience, holiness,
lifting up holy hands). There were animal sacrifices performed, but it was
done outside the tent where the Ark was housed. There was a greater emphasis
on the condition of one’s heart than on offering sacrifices (“obedience is
better than sacrifice” – 1 Samuel 15:22). David’s Tabernacle speaks of the
finished work of Jesus Christ on the Cross, when He shed His Blood for the
redemption of mankind. And through His
Blood, we can enter boldly into the Holy of Holies. |
·
Based on animal blood
sacrifices. The blood was sprinkled on the Mercy Seat in the Holy of Holies
for propitiation of sin for the whole nation, as well as the blood sprinkled
on everything in the tabernacle, and blood sprinkled on the priests. |
·
No Veil guarding the Ark. The
priests could enter the Holy of Holies every day, day and night, and worship
the Lord and offer up prayers and intercession. |
·
A thick Veil guarded the
entrance to the Ark, and only the High Priest was authorized to go beyond the
Veil into the Holy of Holies once a year. If the High Priest was not properly
anointed with the blood of an animal, or improperly dressed, or was irreverent
in any kind of way, he could be immediately slain by God upon entering beyond
the Veil. |
·
Based on praise and worship that went on 24 hours a day, such as music
and the many forms of praise and worship (speaking, standing in God’s
Presence, singing, dancing, lifting up holy hands, clapping, shouting, use of
musical instruments, flags and banners, bowing and kneeling, and times of
silence), soaking in God’s Presence and waiting on the Lord. |
·
No singing, musical instruments
or worship went on inside of the Holy Place, although the Altar of Incense is
representative of worship ascending to God as a sweet-smelling perfume. |
·
The emphasis was more on having a relationship with God, more than
with practicing rituals and sacraments (although there was a place for
sacraments as well). |
·
Based on the many rituals and
sacraments. |
On
January 28, 2011 I attended an all-night Harp & Bowl meeting at my former church,
New Destiny Church in Pittsburg, California. A Harp & Bowl meeting is like
an intercessory prayer meeting, combined with worship music and singing, and
the prophetic flow throughout the entire meeting.
The
symbols of the harp and bowl is taken from Revelation 5:8-10. The harp
represents our worship. The golden bowls full of incense represents our prayers
ascending to God’s Throne as a fragrant aroma. I wanted to share the highlights
from notes I jotted down in my journal.
Revelation
5:8-10 (AMP)
8 And
when He had taken the scroll, the four living creatures and the twenty-four
elders [of the heavenly Sanhedrin] prostrated themselves before the Lamb. Each
was holding a harp (lute or guitar), and they had golden bowls full of incense
(fragrant spices and gums for burning), which are the prayers of God's people
(the saints).
9 And
[now] they sing a new song, saying, You are worthy to take the scroll and to
break the seals that are on it, for You were slain (sacrificed), and with Your
blood You purchased men unto God from every tribe and language and people and
nation.
10 And
You have made them a kingdom (royal race) and priests to our God, and they
shall reign [as kings] over the earth!
Two
Scriptures Shared at the Beginning of the Meeting
Isaiah
22:22 AMP
Key of
David
“And the
key of the house of David I will lay upon his shoulder; he shall open and no
one shall shut, he shall shut and no one shall open.”
The Key
of David refers to authority in the Spirit. A key is access to lock and unlock
doors. The Key of David also speaks of the 3-fold role of prophet, priest and
king, especially in the ministry of intercession. The Key of David involves
worship (especially prophetic worship). Worship and praise is the password for
entering into God’s Throne Room.
Isaiah
2:2 KJV
Nations
shall flow through us
“And it
shall come to pass in the last days, that the mountain of the Lord's house
shall be established in the top of the mountains, and shall be exalted above
the hills; and all nations shall flow unto it.”
We are
entering into:
1. Health
2. Happiness
3. Holiness
Divine
merger.
Fresh
anointing. Fresh oil.
He
(Jesus) is Baal-Perazim = Lord of the Breakthrough.
There
were several prophetic words given by the leaders, but I’m going to share two
of those words.
His glory
is filling the Temple. (The Divine Presence did fill the sanctuary and it felt
like we were dwelling under the Glory Cloud for hours in worship and
intercession.)
Come and
rest. I know you are weary, but rest in Me. Cast all your concerns on Me. I am
your God and I care for you. In My Presence is fullness of joy and at My right
hand are pleasures forevermore.
Joy is
being restored.
Come and
be one with Me, that I may impregnate you and fill you with My purposes.
Another
Prophetic Word by one of the leaders:
God spoke
prophetically through one of the leaders that Bishop Christopher C. Smith is
anointed to birth kings in the Spirit (the Bible says we are kings and priests,
a royal priesthood). These kings will take on the seven mountains (7 worldly
systems):
1. Family
2. Government
3. Business
4. Education
5. Religion
6. Media
7. Arts and Entertainment
There is
the spirit of momentum and escalation. You will get more done in less time.
There is a remnant who will arise and build by faith.
These
kings will release God’s children from a poverty and beggar’s mentality. God’s
people will be infused with the spirit of dominion, at which the oceans would
obey at our mouth. (The oceans refer to the sea of humanity.) Kings and Priests
are being raised up.
Prophetic
Song after the last prophetic word given:
Come
kings, be crowned tonight
Come
kings, come kings
Come
kings, be crowned tonight
Come
kings, come kings
Davidic Intercession
Intercession
is Davidic Authority (Kingdom authority) or also known as the “Key of David”
(Revelation 3:7).
The Key
of David refers to intercession, kingly dominion, praise and worship.
Davidic
authority involves the roles of prophet, priest and king.
An
intercessor flows in the authority of prophet, priest and king.
King
David, and his way of operating in his kingdom rule, was a foreshadowing of
Jesus Christ and the kingdom authority of New Testament believers.
In the
Old Testament, priests, prophets and kings were appointed (or at least a
prophet was recognized and called a prophet after having been tested and
proven).
A priest
could not be a king, and a king could not be a priest. The priests were of the
tribe of Levi and the kings came from the tribe of Judah. Prophets came from
all 12 tribes, but usually did not operate in the role of priests or kings,
although they were close associates with kings and priests. The roles of
prophets, kings and priests were kept separate.
King
David was an exception. He didn’t fit the typical protocol of his day. He was a
king, priest and prophet simultaneously — just like Jesus Christ who is the
King (King of kings), Priest (Great High Priest) and Prophet.
Melchizedek
(mentioned in Genesis 14, Psalms 110, and Hebrews 5-7) was also a type and
shadow of Jesus Christ (and maybe Christ pre-incarnate), as he was a king, high
priest and prophet all in one.
Jesus'
priesthood does not originate from the earthly priesthood (the line of Aaron),
but He is a priest forever after the order of Melchizedek (an eternal and
heavenly priesthood).
New
Testament believers are called to walk in this same priestly/kingly/prophetic
anointing (1 Peter 2:9; Revelation 1:6, 5:10).
The Greek
mindset (which governs the Western world) categorizes things into different
areas of our lives — which causes us to be fragmented. That means, that in one
area we are a certain person, and in a different area we are someone else, or
that one area of our life is not connected to or does not affect a different
area of our life.
Or, the
other way of looking at it is that some people are priests, some are prophets
and some operate in governmental authority. While that is true, the roles of
king, priest and prophet overlap and intertwine. It’s hard to distinguish where
one role ends and the other role starts. God has called all believers to walk
in governmental kingdom authority (which means that we take on the role as
king, prophet and priest simultaneously, as these roles overlap and are
connected and related to each other).
The
Jewish mindset is that we are complete whole persons, and that all “areas” or
“roles” of our lives are connected and intertwined, and related to each other.
It all springs from our heart or deepest inner being. The Bible is based on the
Jewish mindset, not that of the Greek or Western world.
An
intercessor has a prophetic anointing, priestly anointing, and kingly
anointing. These roles overlap and are intertwined.
An
intercessor does spiritual warfare, which is the kingly anointing. An
intercessor operates in governmental authority (especially intercessors who
impact nations and political or moral issues). That is a kingly anointing.
An
intercessor receives a prophetic word from the Lord or receives a vision from
God and prophesies it into existence. They declare and decree. They call things
that are not as though they were. That is the prophetic anointing.
Intercession
often involves fasting. The most common fast among the Hebrews was a one-day
fast. Other fasts mentioned in the Bible are a 3-day fast, 21-day fast, and
three references to a 40-day fast.
Roles of Priest, Prophet and King in Intercession
Priestly Intercession — Lamb
To
identify with the feelings and infirmities of the person to whom you are
standing in the gap for. To have compassion. To be the middle person pleading
and petitioning God’s Throne on behalf of someone else. To weep tears of
intercession for someone.
The
priest also is the worshipper. Worship is a form of intercession and spiritual
warfare. The priest offers spiritual sacrifices: praise, thanks, joy, lifting
up holy hands, purity.
The
priest is self-sacrificial, meaning he/she pours his/her life out to help
others and has died to self and is resurrected in Christ.
The
priest is also self-sacrificial in the sense of taking on the role as the lamb.
Sin and guilt was conferred over to an innocent lamb. The priest accepts the
burden of guilt and repents before God for sins that he/she may have never
personally committed. An example of this are intercessors who repent before God
for the sins of this nation as if they are personally guilty, even if they
never had committed those sins themselves.
The
priest is mature and seasoned, able to instruct the babes in Christ. The priest
is a role model to others. The priest brings comfort to others. The priest
lives his/her life separate from the world. He/she goes all the way with God
and does not have one foot in the world and one foot in the Church. The sacred
(Spirit-led life) and the secular (carnality) don’t mix.
Prophetic Intercession — Eagle
Forthtelling
and foretelling; preacher; declares and decrees the Word of the Lord. The
prophet hears what the Spirit is saying to the Church today and reveals the
mind of the Lord to the Body of Christ.
The
prophet is alert to the seasons, and announces to people the upcoming season.
The prophet helps to prepare and launch people into their next season. The
prophet helps to bring people into the new things of God. The prophet helps to
inspire people to take action where action is needed.
The
prophet installs people into ministry offices and conducts presbyteries.
Presbyteries are ceremonies or services set aside for the laying on of hands by
prophetic and seasoned men and women of God. Certain ones may be ordained into
ministry.
In
presbyteries, prophetic words are spoken over various people. Those prophetic
words may include personal words, but usually are focused on ministry callings,
purpose and destiny. Those prophetic words help launch or propel people into
the destiny God has prepared for them, as an anointing and gifts are imparted
through the laying on of hands.
1 Timothy
4:14 says, “Neglect not the gift that is in thee, which was given thee by
prophecy, with the laying on of the hands of the presbytery.” Other churches
may have a different name for this type of prophesying.
A prophet
also receives personal words for people. Depending on what the word is, an
intercessor may share it with the person or may keep it to themselves and pray
about it. Intercessors must be found to be trustworthy people who can keep some
things confidential when it pertains to personal matters.
The
prophet calls those things that are not as though they were. They operate in
the word of knowledge and word of wisdom. They exhort, edify, comfort, and
forewarn.
Prophets
are seers in the Spirit. God shows them things (in their spirit, mental images,
visions, dreams, words of knowledge, and also rhema words through quickened
Scriptures). God speaks to them through a variety of other ways. The prophetic
person often has supernatural encounters, such as visions, angelic visitations,
understand symbolism, etc.
In
intercession, God reveals His will and destiny, and intercessors prophesy it
into existence. God may reveal the plots and schemes of the devil, and
intercessors are able to block it and foil it through prophetic intercession.
The
intercessor has learned to be the prophet over their own life. While they
receive true prophets of God, they have learned not to depend on other people
to hear God for them. They have learned to hear God for themselves and get
their own prophetic word, and then begin to decree, confess and prophesy it
into existence.
Kingly Intercession — Lion
Taking
your rightful place of authority that Jesus conferred to New Testament
believers. Royalty. Ruling and reigning. Decreeing and declaring the will of
God and the Word of God in a certain situation.
Mighty
warriors in the Spirit. Using their authority to tread over serpents and
scorpions and all the power of the enemy, until their enemies become their
footstool.
They take
authority over the devil and command him to get his hands off their children,
their health, their money, their ministry, their family, etc. Then they declare
what God promised in His Word, and they also declare what they would like to see
happen.
Kingly
intercessors have the power to immobilize demonic forces and put them in
fetters and shut their mouths. They have the authority to execute vengeance on
the devil and works of darkness, as there is vengeance in the Blood of Jesus on
all wicked spirits and the Name of Jesus causes demons to tremble and flee.
Kingly
intercessors possess the keys (a symbol of authority) that unlock or lock
doors.
Kingly
intercessors operate in governmental authority. They impact and bring change to
nations, countries, cities, to government, etc. They bring the Kingdom of God
into the earth realm.
Kingly
intercessors are spiritual bulldog lawyers. They stand in the high court of
heaven pleading their case, and commanding the lower court of this earth to
come into conformity with the decree of Heaven. (A lower court must always obey
the decree of the higher court.) They are like that poor widow woman who kept
on returning to the unjust judge to avenge her of her adversaries. These kind
of intercessors will not stop pounding the court room door of Heaven until they
receive their breakthrough. They are persistent until they receive each and
every promise that God promised them and their loved ones.
They
demand their rights and privileges which were given to us by Christ and will
not put up with the devil stealing from them. They especially have no tolerance
or mercy for the Jezebel and Athaliah spirits, as these spirits hate prophets
and seek to take them out. Kingly intercessors pronounce judgment on the evil
works of the enemy.
The
kingly intercessor knows who they are in Christ and their confidence, security
and validation is found in Him. They operate in the revelation that they are
seated in the Heavenly realms with Christ Jesus, and they think and act like a
king. A king doesn’t think in terms of being a pauper, but of abundant supply.
A king doesn’t think defeat, but victory.
The
kingly intercessor plants and plucks up. They plow the soil and they also
plunder. They bind and loose.
Kingly
intercessors don’t do this kind of intercession in their own strength, as they
know it would be foolishness. They act in wisdom, and only do and say what God
commands them to do. They have the revelation, and personal experience, of
God’s angelic forces working on their side.
Angels
are sent to minister for us, and they hearken to the word of the Lord. Angels
are able to go places we can’t go, to do things we can’t do, and they know more
about the situation than we do. The angels do spiritual warfare. The angels
intervene on our behalf. These intercessors have had angelic encounters, and
have gone through experiences where they knew that God dispatched angels to
help them.
English Definitions of Intercessor or Intercession:
1.
Entreaty in favor of another, especially a prayer or petition to God in
behalf of another.
2.
To stand between. To intervene.
3.
Mediation in a dispute. A legal term, i.e., lawyer, advocate, mediator.
4.
To plead the case of another.
Greek (New Testament) definitions of Intercessor or
Intercession:
There are
two primary Greek words which are translated in the New Testament as
“intercession”.
1.
entungchanoo
Scriptures
containing this Greek word:
Romans
8:27, 34
Romans
11:2
Hebrews
7:25
2.
huper-entungchanoo
Scripture
containing this Greek word:
Romans
8:26
Definition of entungchanoo:
Strong’s
#: NT:1793 entungchanoo (from #1722 and #5177)
Definition
of #1793 entungchanoo:
1.
To light upon a person or a thing, to fall in with, to hit upon, a
person or a thing.
2.
To go to or meet a person, especially for the purpose of conversation,
consultation, or supplication.
The “from
#1722 and #5177” is referring to the roots or history of the word. In this
case, the word entungchanoo has its roots in two Greek words and meanings that
were joined together to form one word reflecting both of the root word
meanings.
1.
NT:1722 en; a primary preposition denoting a fixed position (in place,
time or state), and (by implication) instrumentality (medially or
constructively), i.e. a relation of rest (intermediate between).
2.
NT:5177 tugchano; to make ready or bring to pass; the idea of effecting;
to affect; or (specifically) to hit or light upon (as a mark to be reached); to
attain or secure an object or end; to happen (as if meeting with).
3.
Therefore,
if you took the main definition of the Greek word entungchanoo, plus the
definitions of the roots of this word, then intercession would be defined as:
- Supplication on behalf of another
- A mediator, a go-between
- To make an impact on someone or something
- To hit (punch) hard as if to knock out like in
a boxing match ring (not socking people, but the evil spirits behind their
deeds)
- The intercessor is aggressive in attaining or
securing something
- The decrees and actions of the intercessor
makes things happen, makes things become ready, causes things to come to
pass
- The intercessor stands in a fixed (unbending,
unwavering) position. An intercessor must have rods of steel to stand up
to the enemy forces that are behind evil works.
- The intercessor acts as a lawyer pleading the
case of another or for nations in the high court of Heaven.
- The intercessor takes their place of authority
that Jesus granted to all believers. Jesus said that He has given us power
and authority to tread over serpents and scorpions and over all the works
of the enemy, and nothing shall by any means harm us.
According
to this definition, intercession is more than prayers and petitions. It is
being militant in the Spirit.
The
second Greek word that is translated as “intercession” is huper-entungchanoo.
This word is found in Romans 8:26. It means: “to intercede on behalf of”.
This
Greek word has the same definition as entungchanoo, except the word “huper” is
added.
Huper is
defined as: exceeding; above and beyond; over and abundant.
Romans
8:26 is talking about the Holy Spirit interceding for us. Perhaps the Greek
word “huper” was added to the word entungchanoo to express the idea of the
magnitude or enormity of how much the Holy Spirit intercedes for us. Also, the
Holy Spirit is the only One who prays the perfect will and mind of God, because
He is God and knows all things and knows the Father’s thoughts and heart. He
knows us better than we know ourselves, and He knows the complete facts about
other people and situations that we are interceding for.
Intercession
in the Bible not only speaks of praying on behalf of someone else, but an
intercessor is the same as an advocate. It is a legal term, speaking of a
lawyer representing his/her client in a court room.
Intercessors
are like spiritual lawyers. They petition the high court of Heaven on behalf of
someone or something. They go to battle until the victory is won. They clearly
present their case. They demand their rights and privileges. They have to be
tough and fierce like the lion, showing no mercy to wickedness. They go after
the enemy like a bulldog. They put a restraining order on the enemy. They
demand restitution. They seek after justice and righteousness.
Intercession in the Old Testament
A few
references to intercession in the Old Testament:
Isaiah
53:12 – Messianic prophecy speaking of Jesus as Intercessor
Isaiah
59:16 – Messianic prophecy speaking of Jesus as Intercessor
Ezekiel
22:30 – Standing in the gap for others, taking up the hedge
2
Chronicles 7:14 – Intercession, repentance, turning from wicked ways
Genesis
20:17 – Abraham prays for the healing for Abimelech’s household
Numbers
21:7 – Moses intercedes to God to remove the serpents from the camp
Nehemiah
1:4 – Nehemiah intercedes on behalf of the people
Jeremiah
27:8 – Intercession that vessels in the Temple not be taken to Babylon
Hebrew word for intercession: paga`
Definition
of OT:6293 paga` — to encounter, to meet, to reach, to entreat, to make
intercession
1.
to meet, to light upon, to join
2.
to meet (used of kindness)
3.
to encounter, to fall upon (used of hostility)
4.
to encounter, to entreat (used of a request)
5.
to strike, to touch (used of boundary)
6.
to cause to entreat
7.
to make entreaty, to interpose
8.
to make attack
9.
to reach the mark
Intercession of the Spirit
Easton’s Bible Dictionary
(Romans
8:26,27; John 14:26). “Christ is a royal Priest (Zechariah 6:13). From the same
throne, as King, he dispenses his Spirit to all the objects of his care, while
as Priest he intercedes for them. The Spirit acts for him, taking only of his
things. They both act with one consent, Christ as principal, the Spirit as his
agent. Christ intercedes for us, without us, as our advocate in heaven,
according to the provisions of the everlasting covenant. The Holy Spirit works
upon our minds and hearts, enlightening and quickening, and thus determining
our desires ‘according to the will of God,’ as our advocate within us. The work
of the one is complementary to that of the other, and together they form a
complete whole.”
Dance in the Church Today
One way
the people of God (Jews) have expressed their praise and worship to the Lord
throughout the centuries is through dance. It was, and still is, an important
part of Jewish culture and tradition. People expressed their emotions during
happy, or even sad, events through dance. They naturally expressed their joy
and love for the Lord with dancing.
The
Biblical truth of Davidic worship was lost to the Body of Christ (on a grand
scale, but there is always a remnant who hold fast to Biblical truths)
throughout the centuries following the destruction of the Temple in AD 70,
especially during the dark ages.
Davidic
worship, which includes dancing before the Lord, is being restored today. One
of the truths of Scripture that the Holy Spirit has been quickening to the Body
of Christ in the last several years has to do with the restoration of the
Tabernacle of David. This is referred to in Amos 9:11:
“In
that day I will raise up the Tabernacle of David that is fallen, and close up
the breaches thereof; and I will raise up his ruins, and I will build it as in
the days of old.”
The
Tabernacle of David was given by revelation (from God) to King David when he
desired to bring the Ark of the Covenant back to Jerusalem after it had been
captured by the Philistines many years before.
The
Tabernacle of David is not referring to the structure — so much — in where the
Ark was housed, but is talking more about the protocol, or modus operandi, that
David instituted to be practiced by the priesthood.
The order
of worship in the Tabernacle of David involved nine basic forms of worship:
1.
Speaking
2.
Singing
3.
Shouting
4.
Lifting up of holy hands
5.
Clapping
6.
Use of musical instruments
7.
Bowing and kneeling
8.
Standing
9.
Dancing
In the
present-day Body of Christ, among many believers, a red flag goes up when it
comes to dancing. Many Christians and many churches think of dancing as that
carnal expression which is found in the world.
Lora
Allison, in her book entitled Celebration
– Banners, Dance and Holiness in Worship, comments:
“It
is not hard to understand the criticism, the fear, the negativism — dance of
all forms of worship or service, most clearly reveals in transparency the flaws
and flesh of the vessel. Body language, if you will, often speaks much louder
than music or voice. For this reason, then, we find a strong tide of
controversy surrounding an issue that actually is as Scriptural as raising the
voice in song.”
David
danced in worship, and advocated in the Psalms that worshippers praise God in
the dance. Today a pastor, a worship leader, and every believer must ask
himself or herself the question: “What does the Bible teach on this subject?”
Old Testament Dancing
Occasions of Great Joy
Vocal and
instrumental music, together with dancing, were employed on most occasions of
great joy. Some examples include the crossing of Israel through the Red Sea (Exodus
15:20); David dancing when the Ark was returned to Jerusalem (2 Samuel
4:14-16). The dances of the virgins of Shiloh (Judges 21:19-23) were certainly
a part of a religious festivity. Even welcoming returning armies (1 Samuel
18:6; 29:5), the dancing maidens acclaimed God’s victory in holy war. People
danced in celebration at weddings and other special events. The ancient Hebrews
must have danced on every possible occasion.
Men and Women Danced Separately
There is
no Scriptural record that the Jewish men danced with the women, as is the
modern custom of the West. The two sexes seldom or never intermingled in dance,
except where pagan influences had crept in. The sensual dancing of the daughter
of Herodias (Matthew 14:6) before men at a banquet was the kind introduced
among the Jews by corrupt Greek influence.
For the
most part, dancing was carried on by the women with one leading, as in the case
of Miriam (Exodus 15:20-21). Occasionally, men danced as well, as in the case
of King David before the Lord (2 Samuel 6:14-16).
Dancing Accompanied by Tambourines and Singing
Dance is
found combined with some song or refrain (Exodus 15:20; 32:18-19; 1 Samuel
21:11). As in the case of Miriam the prophetess, as well as on other occasions,
a form of anti-phonal singing was used. Dance is also found combined with the
playing of the tambourine (or timbrel), and other percussion instruments (Judges
11:34; Psalms 68:25; Exodus 15:20).
Old Testament Commands and Exhortations to Dance
Psalms
150:4 “Praise Him with the timbrel and dance.”
Psalms
149:3 “Let them praise His Name in the dance.”
Psalms
30:11 “Thou hast turned for me my mourning into dancing.”
Ecclesiastes
3:4 “There is a time to dance.”
Jeremiah
31:4,13 “Thou shalt again be adorned with thy tabrets, and shalt go forth in
the dances of them that make merry. Then shall the virgin rejoice in the dance,
both young men and old together: for I will turn their mourning into joy.”
Hebrew Words For Dance
1. Karar (Strong’s 3769): To
whirl; to move in a circle. 2 Samuel 6:14-16
2. Rakad (Strong’s 7540): To
stamp, to spring about (wildly or for joy); jump, leap, skip. 1 Chronicles
15:29; Ecclesiastes 3:4
3. Machowl (Strong’s 4234): A
round dance. Psalms 30:11, 149:3, 150:4; Jeremiah 31:4,13; Lamentations 5:15
4. Mechowlah (Strong’s 4246): A
dance company or chorus. Exodus 15:20; 1 Samuel 18:6, 21:11, 29:5; Judges
21:21; Song of Solomon 6:13
5. Gul; Gil (Strong’s 1523, 1524, 7797, 8055): To spin around, to rejoice, be glad, be
joyful. To go in a circle. Psalms 9:14, 14:7, 32:11, 35:1-2, 45:15, 89:15-16,
97:1, 118:24; Song of Solomon 1:4; Zephaniah 3:17; Zechariah 9:9
6. Chagag (Strong’s 2287): To
march in a sacred procession; to move in a circle. Psalms 42:4
7. Dalag (Strong’s 1801): To
spring or leap. Isaiah 35:6
8. Pazaz (Strong’s 6339): To
leap, to bound, to be light, to be agile. 2 Samuel 6:16
New Testament Dancing
In the
New Testament, there is no specific order of worship given for the Church, but
Christ taught that He would fulfill in His Church all that was written in the
Law, the Prophets and the Psalms concerning Him (Luke 24:44).
God did
not promise to restore the Tabernacle of Moses. His promise was to restore the
Tabernacle of David. He tells us that we are not come unto Mt. Sinai
(Tabernacle of Moses), but we are come unto Mt. Zion (Tabernacle of David — the
Church), which is the church of the firstborn (Hebrews 12:18-23). It is in the
Tabernacle of David that we can find the order of worship for the New Testament
church.
David
Watson, author of I Believe in the Church,
says: “Dance was never written about as it was never a problem in the early
church.” He believes that when the Apostle Paul spoke of singing psalms, that
both the musical instruments and dance would naturally accompany the
psalm-singing.
Certainly,
New Testament believers were happy people. William Tyndale’s definition of
gospel is the word Evangelio, which
signifies good, merry, glad, and joyful tidings that makes a man’s heart glad,
and makes him sing, dance, and leap for joy.
Dance was
such a common part of everyday life in the New Testament that the children
played games based on it (Matthew 11:16-17; Luke 7:32, 15:25).
The
strongest argument presented for dance in the New Testament is based on the
Greek word Agalliao, which is
translated as “rejoice”, “joy” or “glad” in English Bibles. The lexicons make a
strong argument for the word to be translated as “dance” or “leap for joy”.
Greek Words For Dance
1. Agalliao (Strong’s 20, 21): Jump
for joy, exult, exceedingly glad. To gush, to leap, to spring up.
Translated in the KJV:
“Rejoice” – John 5:35; Acts 16:34; 1 Peter 1:6,8; Revelation 19:7
“Joy” – 1 Peter 4:13; Jude :24
“Glad” – Matthew 5:12; Hebrews 1:9
2. Skirtao (Strong’s 4640): To
skip, jump, leap for joy.
Translated
in the KJV:
“Leap” –
Luke 6:23
3. Hallomai (Strong’s 242): To
jump, leap, spring up.
Translated
in the KJV:
“Leap” –
Acts 3:8, 14:10
Forms of Dance
Choreographed Dance
Performance
dance includes a wide range of activities from major stage productions with pageantry
and choreography to a young person simply “signing” the words of a song.
The
Hebrew word used to describe choreographed dance is the word Mechowlah, meaning “a dance company or
chorus”. Many people today are wary of the term “dance company” in conjunction
with the Church. It sometimes brings to mind thoughts of the worldly system
(sensuality and moral decay). Dancing “the world’s way” is a good example of
how the enemy has taken something that is good and perverted it for his own
purpose … and even to the point that many believers hesitate to touch it with a
ten-foot pole.
The word
“company” simply refers to a group, a collection, or a unit of people drawn
together for a common purpose. In the Body of Christ, a dance company refers to
a group of worshippers called to minister in dance before the Lord, just as a
choir is a group of worshippers called to minister in vocal song.
Some Old
Testament examples of a dance company include: Exodus 15:20; 1 Samuel 18:6,
21:11, 29:5; Judges 11:34, 21:21; 1 Kings 19:16; Song of Solomon 6:13.
The main
purpose of choreographed dance in the Church is to preach or convey a visual
message that can, at many times, be just as powerful as the spoken message.
Ministry by God in dance is a means in which God communicates to His people
through movement. It is a visual manifestation of what God is saying by His
Spirit.
Congregational Participation Dance
Congregational
worship to God in dance is “Let them praise His Name with dancing”, a general
expression of corporate worship, just as we sing together. This type of dancing
does not necessarily have a set form, as each individual will express himself
or herself in a different way.
God is
restoring joy to the Church, and dancing is a vital expression of that joy.
Even when God turns around an individual’s personal captivity of depression and
mourning, a natural response is to dance, skip or leap for joy before the Lord
(Psalms 30:11).
Dick
Iverson, in his book entitled Present Day
Truths, comments:
“Dancing before the Lord is worship on a very high
plain and should always be considered and treated as such. It is not merely an
emotional release as some have said. Truly God does and always will come down
to satisfy the emotional needs of His people, but the primary purpose in this
aspect is obedience to the known will of
God through our worship.
One of the ultimate expressions of worship in the
believer’s life is the total abandonment of strength until God completely
possesses us in spirit, soul and body. Whatever gods the heathen may worship,
there is to be found somewhere in that worship the expression of dance. This
indicates that there is born in the heart of every man a great desire to
abandon himself in the worship of his god. How much more should we abandon
ourselves with all that is in us unto THE LIVING GOD.”
Dancing in the Spirit
The
phrase “dancing in the Spirit” is many times associated with revival meetings
or instances when the Spirit’s anointing falls upon certain individuals and
they begin to dance. Sometimes a person may dance alone, or several may dance
together. Campmeetings of the past were characterized by enthusiasm, which many
times broke out as people danced up and down the aisles.
It should
be noted, however, that the phrase “dancing in the Spirit” cannot be found in
the Word of God. The lifting of hands, clapping, singing and shouting are all
conscious acts that are done on the basis of an understanding of the Word of
God and a willingness to obey its dictates. Dancing before the Lord is no
different. A person does not have to get a special quickening to sing or dance.
There are
times, though, when the Spirit of God falls and most unusual things occur. For
example, I can remember back to when my grandmother was living. Due to medical
conditions which left her frail and weak, as well as living with an amputated
big toe, she normally had to have assistance when walking and even when using a
walker. However, there were numerous occasions when she would get so enraptured
with the glory of God that she would begin dancing (whirling, springing, and
stamping wildly for joy) up and down the aisles of the church (and with perfect
balance). There was even a time when she danced from the church all the way to
the car, and the parking lot was a gravel lot at that time. When the anointing
for dance lifted, she would return to her normal state of having physical
limitations.
Then at
home she would be washing dishes and begin speaking in tongues. Then she would
become enraptured, and begin dancing in the Spirit in the kitchen, and even
going into a trance-like state.
This
example is an extreme case. The majority of believers do have the physical capabilities to dance before the Lord, as a
conscious act of obeying His Word. Dancing before the Lord is one way to show
our love for Him. It should be considered an honor and a privilege to dance
before the King of kings.
Guidelines for Dance
Listed
below are some appropriate guidelines when it comes to dancing:
A.
In the church, dance should be initiated by the leadership, or at least
given permission by the pastor and leadership.
B.
Dancing is not to please men or show off to them, but as a way of giving
honor to God.
C.
Bodily expression in worship should not be discounted, but it should not
be done in a lewd or sensual manner.
D.
Dance in worship should, for the most part, be geared to involve the whole
congregation. Individual or group performance must enhance, not detract from,
corporate worship satisfaction.
E.
Those who dance should be modestly attired. There are websites that sell
liturgical dancewear.
F.
Dancing as a form of worship must glorify God and edify the Body of
Christ.
G.
Ecclesiastes 3:4 says that “there is a time to dance and not to dance”.
We need to be sensitive to the leading and direction of the Spirit for a
particular service.
In
studying what the Scriptures teach about dancing, we see that it is ordained by
God and is pleasing to Him. It is an expression of our love and joy in the
Lord. Just as children naturally dance when they are excited or happy, dancing
before our Heavenly Father is only fitting. Dancing not only is an expression of joy, but also as a means
of being filled up with joy.
Just like
singing, clapping, lifting up holy hands, or shouting, dance is also a form of
worship and the Word teaches us to praise the Lord in the dance. The command to
worship in dance is difficult for many believers to fulfill … perhaps because
of self-consciousness, or more commonly, because of one’s upbringing or
religious background. Also, culture plays a significant part when it comes to
dance. Some cultures dance all the time, in both happy and sad times.
Many
Christians have been taught that dancing is a sin and have regarded it as such.
Until a believer gets a revelation of the truths taught in the Word of God
regarding dance, he or she will probably have a difficult time expressing
worship in this form.
Some
people feel hindered from dancing in their church because the leadership does
not feel comfortable with it. However, you can always dance at home before the
Lord.
Lucien
Deiss, in her book entitled Dance For the
Lord, says: “Song is the joy of the voice; dancing is the joy of the body.
Together, singing and dancing, both created by God, must, like all His other
creatures, praise the Lord.” Zephaniah 3:17 says that the Lord also rejoices
(dances by spinning around) over us.
As a
final analysis, dance in the church should be to glorify God and build up His
body. Jeremiah 31:12-13 gives us three ingredients that will help to keep us in
balance in this area:
First,
God restores the truths of the Word (the wheat), for everything must be founded
on the basis of the revealed Word of God. Second, God restores the joy of the
Lord (wine). Third, the anointing (oil) comes. When the Word of God and the joy
of the Lord meet up with the anointing, then shall the Church (virgin) rejoice
in the dance. When the foundation has been properly laid in the Word of God,
the expression in the dance can follow.
The Power of Praise
There
is power in praise and worship.
Praise
wins battles, sets the captives free, breaks down walls, and binds the enemy
with chains and fetters.
While
the Israelites were following the Cloud in the wilderness, when it was time to
set up camp, they did so in a very organized fashion.
Judah,
Issachar and Zebulun were on the East side. Dan, Asher and Naphtali were on the
North side. Gad, Simeon and Reuben were on the South side. Benjamin, Manasseh
and Ephraim were on the West side. The Tabernacle was in the middle of the
camp, along with the three families of the priests (Merari, Kohath and
Gershon).
When
the Cloud moved, the camps marched forward with Judah as the leader and
Benjamin, Manasseh and Ephraim in the back.
There
is prophetic significance to this. Judah means “praise”. Judah shall go up
first (Judges 20:18). “Praise” always goes first.
There
are many battles we face during the course of our lifetime. Sometimes these
battles can be overwhelming and the warfare is intense. Sometimes we are faced
with more than one battle at the same time, and it becomes too enormous for us
to handle on our own.
We can
turn to the Lord for help in our time of need. He is our refuge and strength,
an ever-present help in the time of trouble (Psalms 46:1). We don’t have to
rely on our own strength or power. When we turn these battles over to the Lord,
He promised He would be there to fight our battles for us.
“The
battle is the Lord’s” was the prophetic message that Jahaziel prophesied over
King Jehoshaphat in 2 Chronicles 20:14. The kingdom of Judah was faced with
three powerful nations, who had joined alliances, coming against them to
attack.
The
odds were not stacked in the kingdom of Judah’s favor. The Moabites,
Ammonites and Meunites were too powerful for them to subdue. And other nations
had more sophisticated weapons and were more skillful in warfare tactics. It
looked like Judah would be defeated unless God supernaturally intervened.
King
Jehoshaphat rallied the people together and they fasted and sought the Lord.
Then the Spirit of the Lord came upon Jahaziel, a Levite (the tribe of priests
and musicians/psalmists who ministered to the Lord daily in the temple).
Jahaziel
said, “Hearken, all Judah, you inhabitants of Jerusalem, and you King
Jehoshaphat. The Lord says this to you: Be not afraid or dismayed at this great
multitude; for the battle is not yours,
but God's.
Tomorrow
go down to them. Behold, they will come up by the Ascent of Ziz, and you will
find them at the end of the ravine before the Wilderness of Jeruel.
You shall not need to fight in this battle; take your positions, stand
still, and see the deliverance of the Lord who is with you, O Judah and
Jerusalem. Fear not nor be dismayed. Tomorrow go out against them, for the Lord
is with you.”
In
Exodus 14:14 (in reference to a different battle), the Lord said to His people:
“The Lord will fight for you and you
won’t have to lift a finger!” (Living Bible)
The
Message Bible words it this way:
“God will fight the battle for you. And you,
you keep your mouth shut!”
Psalms
46:10 says “Be still and know that I am God. I will be exalted in the earth.”
God is
saying that this battle is His, not yours. He will fight this battle and you
won’t have to lift a finger. God is saying to get out of His way and let Him
take over. He’s saying to watch what you say … to keep quiet … and don’t
interfere with what He’s doing.
When
King Jehoshaphat had consulted with the people, he appointed singers to sing to
the Lord and praise Him in their holy [priestly] garments as they went out
before the army, saying, “Give thanks to the Lord, for His mercy and
loving-kindness endure forever!”
That would
sound like an odd battle plan to send out the singers and musicians to march in
the forefront of the army! All they wore were priestly garments (no armor or
natural weapons). The priests were not trained as soldiers to do combat.
And
when the priests began to sing and to praise the Lord, the Lord set ambushments
against the men of Ammon, Moab, and Mount Seir who had come against Judah, and
they were self-slaughtered. For suspecting betrayal, the men of Ammon and Moab
rose against those of Mount Seir, utterly destroying them. And when they had
made an end of the men of Seir, they all helped to destroy one another.
And
when King Jehoshaphat’s army came to the watchtower of the wilderness, they
looked at the multitude of their enemies, and to their astonishment, there were
dead bodies everywhere that had fallen to the ground, and none had escaped! The
Moabites, Ammonites and Meunites had all turned on each other, and every single
one of them was slaughtered.
Not one
priest, nor one man from Judah’s army, were harmed. When Jehoshaphat and his
people came to take the spoil, they found among them much cattle, goods,
garments, and precious things which they took for themselves, more than they
could carry away, so much that it took three days in gathering the spoil.
Praise
and worship is one of God’s mighty weapons in His arsenal. Psalms 149:6-9 says:
6 Let
the high praises of God be in their mouth, and a two-edged sword in their hand,
7 To
execute vengeance on the nations, and punishments on the peoples;
8 To
bind their kings with chains, and their nobles with fetters of iron;
9 To
execute on them the written judgment — this honor have all His saints. Praise
the Lord!
The
two-edged sword is talking about the Word of God.
Hebrews
4:12 For the word of God is quick, and
powerful, and sharper than any two-edged sword, piercing even to the dividing
asunder of soul and spirit, and of the joints and marrow, and is a discerner of
the thoughts and intents of the heart.
Ephesians
6:17 And take the helmet of salvation,
and the sword of the Spirit, which is the Word of God.
Praise
and speaking God’s Word has the power to bind the enemy (devil) with chains and
fetters of iron. The power of praise causes confusion among the enemy (demonic)
camp so that the battle you are facing is won by God and you are victorious.
In the
account of the city of Jericho, God gave Joshua the battle plan in Joshua
6:1-5:
1 “Now
Jericho was securely shut up because of the children of Israel; none went out,
and none came in.
2 And
the Lord said to Joshua: “See! I have given Jericho into your hand, its king,
and the mighty men of valor.
3 You
shall march around the city, all you men of war; you shall go all around the
city once. This you shall do six days.
4 And
seven priests shall bear seven trumpets of rams' horns before the Ark. But the
seventh day you shall march around the city seven times, and the priests shall
blow the trumpets.
5 It
shall come to pass, when they make a long blast with the ram's horn, and when
you hear the sound of the trumpet, that all the people shall shout with a great
shout; then the wall of the city will fall down flat. And the people shall go
up every man straight before him.”
This
sounds like another odd battle plan, but it worked just like God said. After
they marched around the city and blew the trumpets and ram’s horn, and gave the
shout, the walls came tumbling down.
They
were told to march around the city with the priests carrying the Ark of the
Covenant. The Ark of the Covenant was God’s Presence, His resting place. If
God’s Presence goes with you, then you are assured of victory.
Then
there is the account of Paul and Silas in prison. Around midnight they began to
pray and sing praises to God, so that the other prisoners heard them. Suddenly
an earthquake took place, and their fetters fell off and the prison door was
opened. The prison guard got saved, he and his entire household (Acts
16:25-31).
Judah
shall plow (Hosea 10:11). Praise plows the fallow ground of our heart. It makes
it tender to receive the Word of God planted in it.
Hosea
10:12 says, “Sow to yourselves in righteousness, reap in mercy; break up your
fallow ground: for it is time to seek the Lord, till He come and rain
righteousness upon you.”
Hebrew
words for praise, dance, and other words include:
English
Word: Praise
Hebrew
Word: Yadah
Strong’s
Concordance Number: 3034
Definition:
To use (i.e. hold out) the hand; to revere or worship with extended hands.
English
Word: Praise
Hebrew
Word: Hilluwl
Strong’s
Concordance Number: 1974
Definition:
From halal, Strong’s 1984 (in the sense of rejoicing); a celebration of
thanksgiving for harvest.
English
Word: Praise
Hebrew
Word: Halal
Strong’s
Concordance Number: 1984
Definition:
To make a show; to boast; to celebrate.
English
Word: Praise
Hebrew
Word: Tehillah
Strong’s
Concordance Number: 8416
Definition:
From Strong’s 1984 halal; laudation; specifically a hymn
English
Word: Praise
Hebrew
Word: Barak
Strong’s
Concordance Number: 1288
Definition:
To kneel; to bless God as an act of adoration.
English
Word: Praise
Hebrew
Word: Zamar
Strong’s
Concordance Number: 2167
Definition:
Striking with the fingers; to touch the strings or part of a musical
instrument; to play upon it, to make music, accompanied by the voice; to
celebrate in song and music.
English
Word: Praise
Hebrew
Word: Towdah
Strong’s
Concordance Number: 8426
Definition:
From 3034; an extension of the hand; lifting up holy hands; adoration; a choir
of worshippers.
English
Word: Praise
Hebrew
Word: Shabach
Strong’s
Concordance Number: 7623
Definition:
To address in a loud tone; shout to the Lord; commend; glory; triumph
English
Word: Praise
Hebrew
Word: Shebach
Strong’s
Concordance Number: 7624
Definition:
Corresponds to Strong’s 7623; to adulate; adore
English
Word: Clap
Hebrew
Word: Kaph
Strong’s
Concordance Number: 3709
Definition:
The palm of the hand; the bowl of a dish; the leaves of a palm tree;
figuratively, power. Psalms 47:1
English
Word: Clap
Hebrew
Word: Macha
Strong’s
Concordance Number: 4222
Definition:
To rub or strike the hands together in exultation – Psalms 98:8; Isaiah 55:12
English
Word: Dance
Hebrew
Words: chuwl or chiyl
Strong’s
Concordance Number: 2342
Definition:
A primitive root; properly, to twist or whirl (in a circular or spiral manner),
i.e. (specifically) to dance.
English
Word: Dance
Hebrew
Word: Raqad
Strong’s
Concordance Number: 7540
Definition:
A primitive root; properly, to stamp, i.e. to spring about (wildly or for
joy): KJV - dance, jump, leap, skip.
English
Word: Dance
Hebrew
Word: Machowl
Strong’s
Concordance Number: 4234
Definition:
From Strong’s 2342; a (round) dance.
English
Word: Dance
Hebrew
Word: Mechowlah
Strong’s
Concordance Number: 4246
Definition:
Feminine of Strong’s 4284; a dance company. Choreographed dance; to weave, to
contrive, to plait.
English
Word: Dance
Hebrew
Word: Karar
Strong’s
Concordance Number: 3769
Definition:
A primitive root; to dance (i.e. whirl).
English
Word: Dance
Hebrew
Word: Chagag
Strong’s
Concordance Number: 2287
Definition:
To march in a sacred procession; to move in a circle; to celebrate.
Greek words:
English
Word: Dance
Greek
Word: Choros
Strong’s
Concordance Number: 5525
Definition:
A ring; a round dance; a band of dancers and singers; a choir.
English
Word: Dance
Greek
Word: Orcheomai
Strong’s
Concordance Number: 3738
Definition:
A row or ring; to dance (from the ranklike or regular motion); to put into
rapid motion.
English
Word: Sing
Greek
Word: Aido
Strong’s
Concordance Number: 103
Definition:
To sing.
English
Word: Sing
Greek
Word: Psallo
Strong’s
Concordance Number: 5567
Definition:
To twitch or twang, i.e. to play on a stringed instrument (celebrate the divine
worship with music and accompanying odes).
English
Word: Sing
Greek
Word: Humneo
Strong’s
Concordance Number: 5214
Definition:
From NT:5215; to hymn, i.e. sing a religious ode; by implication, to celebrate
(God) in song.
English
Word: Psalm
Greek
Word: Psalmos
Strong’s
Concordance Number: 5568
Definition:
From 5567; a set piece of music, i.e. a sacred ode (accompanied with the voice,
harp or other instrument; a “psalm”); collectively, the book of the Psalms.
English
Word: Praise
Greek
Word: Ainesis
Strong’s
Concordance Number: 133
Definition:
From NT:134; a praising (the act), i.e. (specially) a thank (-offering).
English
Word: Praise
Greek
Word: Aineo
Strong’s
Concordance Number: 134
Definition:
From NT:136; to praise (God).
English
Word: Praise
Greek
Word: Ainos
Strong’s
Concordance Number: 136
Definition:
Apparently a prime word; properly, a story, but used in the sense of NT:1868;
praise (of God).
English
Word: Praise
Greek
Word: Epainos
Strong’s
Concordance Number: 1868
Definition:
From NT:1909 and the base of NT:134; laudation; concretely, a commendable
thing.
English
Word: Praise
Greek
Word: Epaineo
Strong’s
Concordance Number: 1867
Definition:
From NT:1909 and NT:134; to applaud.
English
Words: Praise, Worship, Honor, Glory
Greek
Word: Doxa
Strong’s
Concordance Number: 1391
Definition:
From the base of NT:1380; glory (as very apparent), in a wide application
(literal or figurative, objective or subjective).
English
Words: Magnify, Glory, Honor
Greek
Word: Doxazo
Strong’s
Concordance Number: 1392
Definition:
From NT:1391; to render (or esteem) glorious (in a wide application).
Notice
that according to these definitions, in the New Testament (as in the Old
Testament), the singing of psalms and hymns was accompanied by musical
instruments.
Power in Worship
There is
power in worship. Worship breaks yokes and bondages, drives out demons, heals
the sick and eradicates diseases, and ushers in the Glory of the Lord.
Worship
is more intimate than praise. The Greek word for worship is proskuneo
(NT:4352). It is defined as:
From
NT:4314 and a probable derivative of NT:2965 (meaning to kiss, like a dog
licking his master's hand); to fawn or crouch to, i.e. (literally or
figuratively) prostrate oneself in homage (do reverence to, adore).
Anyone
who has had a dog understands the significance of a dog licking his master’s
hand. A dog is very affectionate and loyal, and adores his master. Growing up
we had a dog named Rusty. He was extremely loyal and affectionate with his
family.
Worship
ushers in the Glory of the Lord.
Worshipping
the Lord is the main key to having communion with the Holy Spirit. Worship
invites God’s Presence to come and dwell in your midst. Psalms 22:3 in the KJV
says that God inhabits the praises of His people. The NKJV words it this way:
“But You are Holy, enthroned in the praises of Israel.”
For over
20 years, almost every single night after the family had gone to bed, I would
spend time worshiping God on my keyboard piano with the headphones on. I would
primarily focus on worship music, and entering into the Holy of Holies. I
remember those nights of feeling God’s Glory and Anointing so strong. Sometimes
I breathed in the beautiful fragrance of the Lord.
I would
play known songs, and then transition into playing in the Spirit under the
Anointing. There were many times that as I was playing in the Spirit, that I
would tap into a spiritual portal and hear angelic choirs singing.
(During
that time I had a dream of a choir in Heaven singing the song “Knowing You,
Jesus, knowing You. There is no greater thing. You’re my all, You’re the best,
You’re my joy, my Righteousness, and I love You Lord.” They sang the verses in unison
and then for the chorus they broke out into more than four parts. It was
soooooo heavenly, glorious, beautiful and anointed! The power of God was so
strong!)
I’ve had
many dreams about Heaven over the years, and I believe it stems from spending
time in prayer, worship and the Glory.
For a
side note, Heaven has so many rainbows, and rainbows in Heaven come in
different shapes. Some have vertical colors, while others have horizontal
colors. Bridges and buildings issue rainbows. And in fact, God, the saints and
pets issue rainbows from their countenance. It’s the Glory of God.
On many
occasions when I would be playing my keyboard in the Spirit under the Anointing,
I tapped into what sounded like an intercessory prayer room in Heaven, where
men and women would sing out their prayers and intercessions. Sometimes the
songs would be sung in Major chords, but most of the time the intercessory
songs were sung in the Minor keys. They sang many songs of victory.
They also
sung in anti-phonal mode much of the time, where one choir answers or repeats
the first choir. Sometimes I would have visions while playing under the
Anointing.
On more
than one occasion, when I would begin to tap into Heaven’s intercessory room, I
would call my mother to come and listen in to see if she was hearing the same
thing. She said that she, too, heard what was happening in the intercessory
prayer room.
For years
I led worship for a local chapter of Women’s Aglow. In March of 2011, I led in
worship the beautiful and anointed song written by Terry MacAlmon entitled “Holy
Are You Lord”. It’s about the Throne Room in Heaven and the worship taking
place. That evening we encountered a visitation of God’s Glory, and the Cloud
of Witnesses joined with us in our worship and meeting. (An Aglow leader
prophesied that at the meeting that the Cloud of Witnesses, including our loved
ones in Heaven, were looking on and joining us for our meeting, but especially
while we were singing “Holy Are You Lord”.) It was an awesome meeting that
evening!
When I
was not playing my keyboard, I was worshiping God with anointed worship CD’s
and Cassettes. I would have them playing in the car or in the house almost
daily.
For the
last 8 years I have spent so much time focusing on the office of the teacher,
and busy writing teachings and books, that I have not spent that time in
worship like I used to. And I really miss it.
Last
summer in July of 2018, the Lord gave me a simple worship song through a dream
I had. The setting was Heaven, and a group of people were singing a certain
worship song. I heard the instruments and the words clearly, and wrote
everything down. After that experience, God gave me another worship song, but
this time I audibly heard the song, lyrics and instruments during the afternoon
while I was awake. I was worshiping God on my keyboard around 2:00 pm, and
began audibly hearing a song from Heaven, so I wrote it all down. This was the
first time that I audibly heard a song from Heaven during waking hours. Usually
when I hear songs, it’s in a dream while I am asleep.
This week
I was reminded of a few songs I wrote beginning 30 years ago that I need to get
published and recorded.
Psalms
100:2 tells us how to approach the Lord’s Presence. He says to come before His
Presence with singing (worship), and come before His courts with praise. He
says to bless His Name, for He is good. In Verse 4, it says to enter His gates
with thanksgiving.
The
phrases “entering into His gates” and “entering into His courts” are terms in
reference to the Tabernacle, God’s Holy dwelling place. The Tabernacle
consisted of an outer court, Holy Place and Holy of Holies.
In the
Holy Place, the articles of furnishings consisted of the seven-branched
Menorah, Table of Shewbread and Altar of Incense. God’s Glory filled the Holy
Place, but His Glory was in fullest measure in the Holiest of All between the
cherubim.
Singing,
thanksgiving and praise is Step 1 to entering into God’s Presence (Psalms
100:2).
It
doesn’t stop with praise. Praise is just the beginning. The next level of
progression is entering into the Holy Place, which is worship. Worship is
deeper and more intimate than praise. Praise is usually audible, where worship
could be audible or silent within the heart. Praise is a form of complimenting
God and affirming His Greatness, whereas worship is coming together as one with
the Lord. Worship is where you tell Him how much you love Him, how sweet He is
to you, and kissing the Lord so to speak. It’s the place of Divine Romance with
the King of kings and Lord of lords.
Worship
and intercession correspond to the Altar of Incense inside of the Holy Place,
located beside the Veil. Sweet aromatic spices were burned on the altar,
filling the place with smoke. Our worship and prayers are likened to the
sweet-smelling aroma of incense ascending into the nostrils of God, for which
He is well pleased. David said that prayer and worship is as incense rising to
God’s Throne. Psalms 141:2 says, Let my prayer be set forth before Thee as
incense, and the lifting up of my hands as the evening sacrifice.
The Altar
of Incense was located right next to the Veil, separating the Holy Place from
the Holy of Holies. Worship (as represented by the Altar of Incense) is the
doorway to the Holiest of All, which is the realm of the Glory of God.
There is
a third dimension of God’s Presence. Praise is the first dimension. Worship is
the second dimension. If you linger long enough in worship, it leads to the third
dimension, which is the realm of the Glory of God. The Glory is the atmosphere
of Heaven coming down to earth.
You can
only access the Glory when you spend time waiting on the Lord and worshipping
Him.
There are
realms or depths of the Glory, according to Ezekiel 47:3-5. Water and the River
of God represent the Glory and Anointing.
–Ankle
deep
–Knee
Deep
–Water up
to the loins (thigh and waist)
–Water so
deep that you are swimming
–A river
uncrossable … you have to flow with the current
Tabernacle Layout (Do you see the shape of a Cross in
the Furnishings?)
Chapter 11
Symbols of the Holy Spirit
Advocate (Parakletos in the Greek) =
John 14:16,26; 15:26; 16:7. Parakletos is defined as: “summoned, called to
one’s side, called to one’s aid, one who pleads the case of another before a
judge, counsel for defense, legal assistant, a pleader, advocate, intercessor,
helper, succorer, consoler.” Strong’s NT:3875.
Anointing Oil made out of olive oil and spices (stacte, onycha, galbanum,
frankincense) = Exodus 30:34. The anointing oil speaks of the anointing of the
Holy Spirit and the beautiful fragrance of the Lord.
Balm of Gilead (for healing) = Jeremiah 8:22.
Blue (Heavenly, Divinity, Deity, Royalty, Gospel of John) – Tabernacle
Curtains (Exodus 26:1,4); Veil (Exodus 26:31); Door of Tent or Holy Place
(Exodus 26:36); Gate to the Court (Exodus 27:16); Ephod (Exodus 28:5,6,8);
Girdle of the Ephod (Exodus 28:8); Breastplate of Ephod (Exodus 28:15,28); Robe
of Ephod (Exodus 28:31); Pomegranates on Ephod (Exodus 28:33); Blue lace upon
the mitre (Exodus 28:37); Blue embroidery for the Tabernacle (Exodus 35:35);
Blue cloths for priestly service (Exodus 39:1); Blue lace Securing Ephod to
Rings (Exodus 39:21); Blue cloth spread over the badger’s skin (Numbers 4:6);
Blue cloth spread for dishes, bowls and utensils (Numbers 4:7); Blue cloth to
cover the Candlestick (Menorah), lamps, tongs, snuffdishes, oil vessels
(Numbers 4:9); Blue fringes on the corner of the garments (Numbers 15:38); Blue
and White were colors for royal apparel, which Mordecai wore (Esther 8:15).
Breath of God = Job 27:3 (NKJV), Psalms
33:6; Ezekiel 37:5-6; John 20:22.
Butter (rich Anointing from the
Word of God) = Job 29:6.
Desert blossoming as the rose = Isaiah 35.
Dew =
Hosea 14:5 The dew in the morning speaks of the Anointing and God’s Presence
resting on us and abiding with us, causing us to be fruitful.
Dove (for its gentleness and purity) = Matthew 3:16-17; Mark 1:10-11; Luke
3:22; John 1:32. The Holy Spirit descended in bodily form upon Jesus Christ,
hovering over like that of a dove. In the Old Testament, the Holy Spirit is
symbolized by the dove that Noah sent out (Genesis 8:8-12), and it returned to
him with an olive branch in its mouth. The olive branch speaks of the oil of
Anointing, as well as Israel and the Jewish people.
Fine Linen = Gospel of Luke, with Jesus portrayed as being fully God and fully
man. Royalty (Genesis 41:42). Purity; Righteousness of the saints (Revelation
19:8); Robe of Righteousness and Garment of Salvation (Isaiah 61:10). One of
the colors of the High Priest’s garments (Exodus 39:1); the robes of the
priests (Leviticus 6:10). One of the colors of the Ephod (Exodus 28:5-6, 39:2),
and the girdle of the Ephod (Exodus 28:8, 39:3,5,29); Breastplate of Judgment
(Exodus 28:15, 39:8); Coat and Mitre (Exodus 28:39, 39:27-28); Bonnets and
Breeches (Exodus 39:28,42); hem of Pomegranates (Exodus 28:33, 39:24); fine
linen used in the Tabernacle for the Veil (Exodus 26:31,35), Curtains (Exodus
26:1, 36:8), Court Hangings (Exodus 27:9,18, 38:9,16), Gate (Exodus 27:16,
38:18), Door (Exodus 36:37) and Door Hangings (Exodus 26:36-37).
Finger of God (this is referring to the
power and mighty works of God) = Exodus 8:19; Luke 11:20.
Fire of God = Exodus 24:17; Isaiah
4:4; Ezekiel 1:27-28; Malachi 3:2-3; Matthew 3:11; Luke 3:16; Acts 2:3; Hebrews
12:29. The fire is the glory of God. The fire symbolizes the purging of
impurities, sanctification, refining, so as to come out as pure gold. Fire
speaks of being set ablaze for Christ. God is a consuming fire (Deuteronomy
4:24, 9:3; Hebrews 12:29). Also, flames of fire are one of the visible
manifestations of the Holy Spirit, such as what occurred on Mount Sinai and on
the Day of Pentecost. The Holy Spirit is also the pillar of fire by night.
Flames of fire (Shekinah Glory manifestation) = Acts 2.
Floods upon
the dry ground = Isaiah 44:3.
Fountain of Life = Psalms 36:9; John 4:14.
Frankincense
and Myrrh
= Matthew 2:11. Used to formulate anointing oil, the oil symbolizing the Holy
Spirit. It also represents the fragrance of the Lord. Frankincense is used for
perfume, while myrrh is used to embalm the dead. This speaks of Jesus’ life and
death, and resurrection.
Fruitfulness = Isaiah 32:15 “Until the
Spirit be poured upon us from on high, and the wilderness be a fruitful field,
and the fruitful field be counted for a forest.”
Glory Cloud (Shekinah Glory
manifestation) = Exodus 13:21, 16:10; Leviticus 16:2; Numbers 9:17; 1 Kings
8:10-11; 2 Chronicles 5:13-14.
Golden
Candlestick
(Menorah with 7 lamps) = In Revelation 4:5, it refers to the seven lamps (which
is the Golden Candlestick, also known as Menorah) burning before God’s Throne
day and night, which are the seven Spirits of God. The Holy Spirit gives
illumination, light, revelation, wisdom and truth.
Zechariah 4 talks about the seven burning lamps and
then in Verse 6 relates it to the Holy Spirit when he says, “Not by might, nor
by power, but by My Spirit, says the LORD of Hosts.”
In the same way that the Golden Lampstand in the
Tabernacle remained lit at all times because of the oil (Anointing), the Lord
never wants the flame of His Spirit inside of us to grow cold or go out
altogether. 1 Thessalonians 5:19 says, “Do not put out the Spirit’s fire”
(NIV). The KJV translates this verse as: “Do not quench the Spirit.”
Green = Psalms 23:2. Thriving,
flourishing, healthy, healing, vibrant, life, satiation, Throne of God
(emerald), the Glory of God, peacefulness, rest (He causes me to lie down in
green pastures, He restores my soul). Emerald is the stone for the tribe of
Zebulon, meaning “dwelling”. The territory of Zebulon was fertile soil.
Hand of the Lord = Isaiah 41:20; Ezekiel 8:1.
Harps and
Bowls =
Revelation 5:8 (harps ushering in the Presence of God through worship, and
bowls of incense which are the prayers of the saints).
Latter Rain = Zechariah 10:1; Joel 2:23; James 5:7.
Number Seven
(7) is the
number for the Triune Godhead (Father, Son and Holy Spirit) working together as
a team.
Seven Churches in
Revelation 2-3 (Jesus wrote the letters to each of the seven churches at the
instruction of the Father and Holy Spirit. Each letter ends with the phrase:
“He who has an ear, let him hear what the Spirit says to the churches”).
1.
Ephesus
2.
Smyrna
3.
Pergamos
4.
Thyatira
5.
Sardis
6.
Philadelphia
7.
Laodicea
Seven Feasts of Israel
1.
Passover = Salvation and Justification
2.
Unleavened Bread = Sanctification
3.
Firstfruits = Water Baptism
4.
Pentecost = Baptism with the Holy Spirit
5.
Trumpets = Laying on of hands and prophecy
6.
Day of Atonement = Cleansing from old nature
7.
Tabernacles = Resurrection Life and Eternal Judgment
Seven Spirits of God in
Isaiah 11:1-2, xref Revelation 1:4, 3:1
1.
Spirit of the Lord
2.
Spirit of Wisdom
3.
Spirit of Understanding
4.
Spirit of Counsel
5.
Spirit of Might
6.
Spirit of Knowledge
7.
Spirit of the Fear of the Lord
Seven Doctrines of Christ
in Hebrews 6:1-2
1.
Repentance from dead works
2.
Faith toward God
3.
Water Baptism
4.
Baptism in the Holy Spirit
5.
Laying on of hands
6.
Resurrection of the dead
7.
Eternal Judgment
Seven Days of Creation
1.
God created light
2.
God created the firmament
3.
God created dry land and seas; grass, herb yielding seed, fruit trees
4.
God created the sun and moon
5.
God created sea life and fowls of the air
6.
God created animals and mankind
7.
God rested
Number Nine (“9” is the number of the
Holy Spirit).
9 Fruits of the Spirit –
Galations 5:22-23
1.
Love
2.
Joy
3.
Peace
4.
Longsuffering
5.
Kindness
6.
Goodness
7.
Faithfulness
8.
Gentleness
9.
Self-control
9 Gifts of the Spirit – 1
Corinthians 12:7-11
Revelation Gifts: Word of knowledge, Word of wisdom, Discerning of spirits
Power Gifts: Faith, Working of Miracles, Healings (Plural)
Utterance Gifts: Prophecy, Tongues, Interpretation of tongues
9 Graces (or Progression
Steps) of the Spirit – 2 Peter 1:5-8
1.
Diligence
2.
Faith
3.
Virtue
4.
Knowledge
5.
Temperance
6.
Patience
7.
Godliness
8.
Brotherly kindness
9.
Love
9 Basic Forms of Davidic Worship in the Tabernacle of David:
1.
Speaking
2.
Singing
3.
Shouting
4.
Lifting up of holy hands
5.
Clapping
6.
Use of musical instruments
7.
Bowing and kneeling
8.
Standing
9.
Dancing
9 Beatitudes – Matthew
5:3-11
Vs 3 - Blessed are the poor
in spirit: for theirs is the kingdom of heaven.
Vs 4 - Blessed are they
that mourn: for they shall be comforted.
Vs 5 - Blessed are the
meek: for they shall inherit the earth.
Vs 6 - Blessed are they
which do hunger and thirst after righteousness: for they shall be filled.
Vs 7 - Blessed are the
merciful: for they shall obtain mercy.
Vs 8 - Blessed are the pure
in heart: for they shall see God.
Vs 9 - Blessed are the
peacemakers: for they shall be called the children of God.
Vs 10 - Blessed are they
which are persecuted for righteousness' sake: for theirs is the kingdom of
heaven.
Vs 11 - Blessed are ye,
when men shall revile you, and persecute you, and shall say all manner of evil
against you falsely, for my sake.
Oil (Anointing) = Isaiah 10:27, 61:1; Zechariah 4:6; Luke 4:18; 1 John 2:27. The Holy
Spirit is represented by the olive oil used as the main ingredient in the
anointing oil; the oil to keep the Golden Lampstand (Menorah) lit day and
night; the oil to anoint priests, kings, leaders, and anoint the sick to be
healed.
Ointment
(perfume)
= Song of Solomon 1:3-4.
Olive Tree = Represents Israel and
the Holy Spirit and His Anointing.
(The Spirit) Overshadows.
He overshadowed Mary and she conceived Jesus the Messiah = Luke 1:35. He
overshadows us and we conceive a dream in our spirit and carry the seeds of
promises and ministries that He places within our spiritual womb to be birthed.
Strong’s NT:1982.
Pillar of cloud by day and pillar of fire by night in the wilderness = Exodus 13:21.
Pools of
Refreshing Water in the Desert = Isaiah 41:18.
Purple = Kingly; Royalty;
Majesty; Prosperity; Gospel of Matthew with Jesus portrayed as King of the
Jews; one of the colors of Aaron’s holy garments (Exodus 39:1); one of the
colors of the Ephod (Exodus 28:5-6), and the girdle of the Ephod (Exodus 28:8);
Breastplate of Judgment (Exodus 28:15); hem of Pomegranates (Exodus 28:33);
purple used in the Tabernacle for the Veil (Exodus 26:31), Holy Cloths for the
Holy Place, and especially the Altar (Exodus 39:1; Numbers 4:13); Curtains
(Exodus 36:8), Gate (Exodus 27:16), Door (Exodus 36:37) and Door Hangings
(Exodus 26:36). The color for the Anointing of the Holy Spirit (purple/red
grapes to make wine, and wine speaks of the Anointing and joy). The wealthy had
access to purple textiles, and the virtuous woman in Proverbs 31 is clothed in
silk and purple (Proverbs 31:22). Lydia was a seller of purple (Acts 16:14).
When Jesus was mocked before His crucifixion, they put on Him a robe of purple
(Mark 15:17-20).
Rain = Isaiah 44:3; Hosea
6:2-3, 10:12; Joel 2:23-29; Zechariah 10:1.
Rainbows (the Holy Spirit emanates
rainbows, which are the Glory of God) = Ezekiel 1:28; Revelation 4:3.
Red, Scarlet,
Crimson =
Salvation; Blood of Jesus; Atonement; Redemption; Cross of Calvary; Blood
Sacrifice; Royalty; Majesty. Used for Curtains of Tabernacle (Exodus 26:1);
Gate of Tabernacle (Exodus 27:16); Veil in Tabernacle (Exodus 26:31); Hanging
for the door of the Tabernacle (Exodus 26:36); Ephod (Exodus 28:6); Girdle of
the Ephod (Exodus 28:8); Breastplate of Judgment (Exodus 28:15); Pomegranate
ornamentation (Exodus 28:33); Holy Cloths used in Tabernacle (Exodus 39:1);
Aaron’s Priestly Garment (Exodus 39:1); Roof of Tabernacle (Ram’s skin dyed red
– Exodus 26:14). “Come now, and let us reason together, saith the Lord. Though
your sins be as scarlet, they shall be as white as snow; though they be as
crimson, they shall be as wool” (Isaiah 1:18). Only the wealthy had access to
scarlet clothing. In Proverbs 31:21, the family of the virtuous woman is
clothed in scarlet, especially during the winter when it snows.
River of God = Ezekiel 47:1-9 (Anointing is ankle deep, knee deep, waist deep, then
over the head and being carried by the current. Everywhere the river goes it
brings life).
Rivers of Living Water = Psalms 46:4; Isaiah 35,
41:18; Jeremiah 2:13, 17:13; John 4:14, 6:35, 7:37-39; Revelation 21:6.
Rivers of Oil (Rich Flow of the
Anointing) = Job 29:6.
Seal of
guarantee
(Earnest, Deposit or Down Payment) of our Inheritance in Christ Jesus = 2
Corinthians 1:22, 5:5; Ephesians 1:13-14, 4:30.
Shofar (Ram’s
horn) =
Joshua 6:5.
Showers that
water the earth = Psalms 72:6.
Smoke (from
incense burning) = Song of Solomon 3:6.
Sound from
Heaven, as
of a Mighty Rushing Wind = Acts 2:2.
Tabernacle = The seven-branched
Menorah in the Holy Place represents the Holy Spirit, as also does the incense
and smoke from the Altar of Incense. He is the Shekinah Glory Presence that
dwelt in the Most Holy Place where the Ark of the Covenant and Mercy Seat rested.
Strong’s OT:4908.
Trumpet = Joel 2:1,15; 1
Corinthians 14:8; 2 Peter 1:21. The trumpet symbolizes the prophetic voice of
God.
Well of Water
Springing Up
= John 4:14.
Wind of God = John 3:8; Acts 2:2.
Chapter 12
Names and Titles of the
Holy Spirit
The Holy Spirit is referred to by many names and
titles in the Scriptures.
There are fourteen primary names of God, which
refer to the Father, Son and Holy Spirit.
1.
Jehovah, Strong’s Old Testament
#3068.
Definition: Eternal, Self-Existent; the Jewish
National Name of God.
Among the Jews, the proper Name of the one True God
was unpronounced, and the vowels were omitted in speaking and writing because
of its sacredness. The Name “Adonai” (Strong’s #136) was spoken in place of
Yahweh. The tettragrammation Y-HW-H is traditionally pronounced as “Jehovah”
(or Yehovah).
In the King James Version, Yahweh (or Jehovah) is
usually translated as “LORD” (ALL CAPS), and in many instances translated as
“GOD” (ALL CAPS).
The Names YHWH and Jehovah are used
interchangeably. YHWH is the original Divine Name and considered to be too holy
to utter, and thus later was pronounced as Jehovah. Often times, the Name
“Hashem” (meaning: “The Name”) is used when referring to the Divine Name of
God.
There are over 6,000 Old Testament Scriptures
containing God’s Name Yahweh or Jehovah. Whenever you see LORD in all CAPS in
the King James Version, the name Jehovah (Yahweh) is being referred to.
Isaiah 42:8 “I
am the LORD (YHWH); that is My Name; and My glory will I not give to another,
neither My praise to graven images.”
Exodus 6:3 “And
I appeared unto Abraham, unto Isaac, and unto Jacob; by the Name of God
Almighty (El Shaddai), but by My Name Jehovah was I not known to them.”
Psalms 83:18 “That
men may know that Thou, whose Name alone is Jehovah, art the Most High over all
the earth.”
Jeremiah 32:17 “Ah
Lord GOD (Adonai YHWH)! Behold, Thou hast made the heaven and the earth by Thy
great power and stretched out arm, and there is nothing too hard for Thee.”
2.
Yehovih (Strong’s #3069) is a
variation of Yahweh. It is translated as “LORD” or “GOD”, but is pronounced as
“Elohim” (Strong’s #430).
3.
Yah (Strong’s #3050) is a
contraction of Yahweh and means the same as Yahweh. This shortened Name is used
in many compounds, such as names beginning with “Je” (in English) or names and
words ending with “iah” or “jah”. Hallelu-jah means: “Praise be to Jah” (“Praise
be to Jehovah”).
4.
Hayah (I AM that I AM). The name
Yahweh or Jehovah is derived from the Hebrew word “hayah” (Strong’s Old
Testament #1961, translated as “I AM”). In Exodus 3:14, God said to Moses,
“Tell the people that I AM that I AM has sent you” – “hayah ‘aher hayah”). Meaning,
“I will be what I will be” or “I will be all that is necessary as the occasion
will arise”. Hayah is defined as “to exist, to be or become”.
5.
El. Translated as “God”.
Strong’s Old Testament #410.
Definition: God, the One True Almighty God, Yahweh.
El can also be used to refer to a false god, mighty men, men of rank, mighty
things in nature, strength, power and angels.
6.
Eloah. Translated as “God”. Strong’s Old Testament
#433.
Definition: God, the One True Almighty God. Eloah
used of God, as the One and True Deity. Can also be used to refer to a false
deity.
7. Elohim. Translated as
“God”. Strong’s Old Testament #430. Plural of Eloah (#433).
Definition: Specifically used (in
the plural thus, especially with the article) of the Supreme God, Yahweh. Can
also be used in reference to false gods. Occasionally applied by way of
deference to magistrates, and sometimes as a superlative (exceeding, great,
excellent). Can refer to God-like ones. Can be used to denote rulers, judges,
angels, works or special possessions of God.
8. Adonai. Translated as
“Lord”. Strong’s Old Testament #136.
Definition: Adonai is a proper royal Name and title
of God spoken out of reverence in place of Yahweh. Adonai denotes majesty,
respect, honor and authority. Also used of men (lord, master).
In the King James Version, Adonai
(when in reference to God) is translated as “Lord” (title case), while Yahweh
is translated as “LORD” (upper case).
Adonai is an emphatic form of
Adown (Strong’s #113). Adown means: sovereign, to rule, strength, lord, master,
king, governor, husband, prophet, prince, priest, captain, Theophanic Angel,
one designated as having authority. Used for names beginning with “Adoni-“.
9. Shaddai. Strong’s Old
Testament #7706. Definition: The Almighty God. Most Powerful. Referring to the
One and Only True and Living God, Yahweh. The All-Sufficient One. The Many
Breasted One (His provision never runs dry, and He is nurturing).
10. Elyon. Strong’s Old
Testament #5945. Definition: Most High God. The Highest. A Name of God. The
Supreme God. Also used in reference to rulers, angels, princes, Davidic kings
exalted above monarchs.
11. Lord (“Kurios” in the
Greek, defined as Supreme in Authority, Master or Controller). In the Greek,
“Lord” (kurios) is more of a respectful title than a name (Lord, Master, Sir).
Also translated in some passages as “God”. Strong’s New Testament #2962.
12. God (“Theos” in the
Greek). New Testament Strong’s #2316. Defined as: A Deity, the Supreme
Divinity; figurative, a magistrate.
13. Ruwach (Spirit). Strong’s
#7307 and #7308. Defined as: wind, breath, a mind, a spirit, the seat of the
mind and moral character. An ancient angel, and later the Shekinah.
14. Pneuma (Spirit). Strong’s
New Testament #4151. Defined as: from 4154; a current of air, breath (blast) or
a breeze; to blow. By analogy or figuratively, a spirit, the rational soul,
mental disposition, angel, demon, Divine God, Christ’s Spirit, the Holy Spirit.
Pneumatology is the study of the Holy Spirit.
Other Names and Titles of
the Holy Spirit
Abba = Abba comes from the
Hebrew and it means “Daddy” or “Papa”. It is an affectionate and respectful
term for Father = Romans 8:15 “For ye have not received the spirit of bondage
again to fear; but ye have received the Spirit of adoption, whereby we cry,
Abba, Father”. Galations 4:6 “And because ye are sons, God hath sent forth the
Spirit of His Son into your hearts, crying, Abba, Father.” Concerning the term “Abba”,
John MacArthur writes in his commentary – [An
informal, Aramaic term for Father that conveys a sense of intimacy. Like the
English terms “Daddy” or “Papa,” it connotes tenderness, dependence, and a
relationship free of fear or anxiety]. Strong’s NT:5.
(The) Anointing
= 1 John 2:27. Strong’s NT:5545.
Breath of God = Job 27:3 (NKJV), Psalms
33:6; Ezekiel 37:5-6; John 20:22.
Breath of the
Almighty =
Job 32:8, 33:4 (both NKJV).
Breath that gives you life = Genesis 2:7.
Comforter = “Parakletos” in the
Greek. Translated in the KJV as “Comforter”. In other versions, parakletos is
translated as: “Counselor, Helper, Advocate, Standby, Strengthener,
Intercessor”. Parakletos is defined as: “summoned, called to one’s side, called
to one’s aid, one who pleads the case of another before a judge, counsel for
defense, legal assistant, a pleader, advocate, intercessor, helper, succorer,
consoler.” John 14:16, 14:26; 15:26; 16:7. Strong’s NT:3875.
Counselor = John 14:26, 15:26, 16:7
(all Amplified Version). Strong’s NT:3875.
Creator = Ecclesiastes 12:1;
Isaiah 40:28, 43:15; Romans 1:25; 1 Peter 4:19.
Eternal Spirit = Hebrews 9:14.
Finger of God (this is referring to the
power and mighty works of God) = Exodus 8:19, Luke 11:20 correlates to Matthew
12:28.
Free Spirit = Psalms 51:12.
Generous
Spirit =
Psalms 51:12 (NKJV).
Gift from the
Father =
Luke 11:13.
Gift of God = John 4:10; Acts 8:20.
Gift of the
Holy Ghost
= Acts 2:38.
God of a New Covenant = Hebrews 8:8-13 and
Hebrews 10:15-17 corresponds to Jeremiah 31:31-34.
Good Spirit = Nehemiah 9:20, Psalms 143:10.
Guarantee (Earnest, Deposit or Down
Payment) of our Inheritance in Christ Jesus = 2 Corinthians 1:22, 5:5;
Ephesians 1:13-14. Strong’s NT:728.
Guide = John 16:13.
Hand of the
Lord =
Isaiah 41:20; Ezekiel 8:1.
Holy Ghost = Matthew 1:18,20; 3:11;
12:31-32; 28:19; Mark 1:8; 3:29; 12:36; 13:11; Luke 1:15,35,41,67; 2:25-26;
3:16,22; 4:1; 12:10,12; John 1:33; 7:39; 14:26; 20:22; Acts 1:2; 5:8,16;
2:4,33,38; 4:8,31; 5:3,32; 6:3,5; 7:51,55; 8:15,17-19; 9:17,31; 10:38,44-45,47;
11:15-16,24; 13:2,4,9,52; 15:8,28; 16:6; 19:2,6; 20:23,28; 21:11; 28:25; Romans
5:5; 9:1; 14:17; 15:13,16; 1 Corinthians 2:13; 6:19; 12:3; 2 Corinthians 6:6;
13:14; 1 Thessalonians 1:5-6; 2 Timothy 1:14; Titus 3:5; Hebrews 2:4; 3:7; 6:4;
9:8; 10:15; 1 Peter 1:12; 2 Peter 1:21; 1 John 5:7; Jude 20.
Holy One = 1 John 2:20.
Holy One of
Israel =
Psalms 71:22, 78:41 (corresponds to Hebrews 3:7-12); Isaiah
17:7, 30:15, 41:14, 45:11, 47:4, 48:17, 54:5.
Holy Spirit = Psalms 51:11; Isaiah
63:10-11; Luke 11:13; Ephesians 1:13, 4:30; 1 Thessalonians 4:8.
Holy Spirit
of Promise
= Ephesians 1:13-14; Luke 24:49; Acts 1:4, 2:33; Galations 3:14.
Husband = Psalms 45:10-17; Song of
Solomon; Isaiah 54:5; Jeremiah 3:14; Hosea 2:19-20; 2 Corinthians 11:2;
Ephesians 5:21-33; Revelation 21:2.
Intercessor = Romans 8:26-27.
Invisible God = Colossians 1:15; 1
Timothy 1:17.
King
Eternal, Immortal, Invisible, the only wise God = 1 Timothy 1:17.
Lord of the whole earth = Psalms 97:5; Zechariah 4:14.
Maker
= Psalms 95:6-11 (corresponds to Hebrews 3:7-12); Isaiah 45:11, 54:5.
My Witness = Job 16:19; Hebrews 10:15.
New Spirit = Ezekiel 11:19.
New Wine = Acts 2; Mark 2:22;
Ephesians 5:18. New wine represents joy and the Anointing. In Isaiah 65:8, the
new wine symbolizes the Anointing, and the cluster of grapes represents
believers in the Body of Christ. The new wine (Anointing) is found in the
cluster (group ministry). Wine is made from the pressing of many grapes, and
not just one grape. There is more power and synergy in team ministry rather
than ministering alone.
Oil of
Gladness =
Psalms 45:7; Isaiah 51:11; Hebrews 1:9.
Oil of Joy = Isaiah 61:3.
Power of God = Micah 3:8, Luke 1:35,
4:14, 24:49; Acts 1:8, 6:8-10; 10:38; Romans 15:13,19; 1 Corinthians 2:4-5; 2
Corinthians 12:9, 13:4; Ephesians 3:20; 1 Thessalonians 1:5; 2 Timothy 3:5; 2
Peter 1:3.
Presence of
the Lord =
Exodus 33:14-15; Psalms 16:11, 51:11, 68:8, 95:2, 97:5, 100:2, 139:7; Acts
3:19; Philippians 2:1. In John 14:23, the Father is in the Son, and the Son is
in the Father, and they make their abode with us through the Holy Spirit.
Promise of My
Father =
Luke 24:49.
Promise of
the Father
= Acts 1:4.
Promise of
the Holy Ghost = Acts 2:33.
Promise of
the Spirit
= Galations 3:14.
Redeemer = Isaiah 47:4, 48:17.
Sanctifier = Romans 15:16.
Scriptures
that indicate that the Holy Spirit proceeds from both the Father and the Son = Father (Matthew 10:20;
John 15:26); Son (Galations 4:6; Philippians 1:19).
Seed of God
that lives inside of you = 1 John 3:9.
Seven Eyes
and Seven Horns (Seven Spirits of God) = Zechariah 4:10; Revelation 5:6.
Seven Lamps
of Fire
Burning Before His Throne (Seven Spirits of God) = Revelation 4:5.
Seven Spirits
of God =
Isaiah 11:1-5; Zechariah 4:1-6; Revelation 1:4-5, 3:1, 4:5, 5:6.
1.
Spirit of the Lord
2.
Spirit of Wisdom
3.
Spirit of Understanding
4.
Spirit of Counsel
5.
Spirit of Might
6.
Spirit of Knowledge
7.
Spirit of the Fear of the Lord
Some Bible teachers refer to Isaiah 11:1-5 as the
seven characteristics of the Holy Spirit, which would be:
1. Spirit of Wisdom
2. Spirit of Understanding
3. Spirit of Counsel
4. Spirit of Might
5. Spirit of Knowledge
6. Spirit of the Fear of the Lord
7. Righteousness
The seven Spirits of God
does not refer to seven numerical Holy Spirits. Other ways of saying it are:
7-fold Spirit of God, 7-fold dimensions of the Spirit of God, 7-fold
manifestation of the Spirit of God, 7-fold characteristics of God.
Kat Kerr, who has been to
Heaven hundreds of times, adds that the seven Spirits of God are actually seven
Beings.
Spirit of a
Sound Mind
= 2 Timothy 1:7.
Spirit of
Access =
Ephesians 2:18.
Spirit of Adoption = Romans 8:15; Galations
4:4-7.
Spirit of
Christ =
Romans 8:9-10; 1 Peter 1:11.
Spirit of Faith = 2 Corinthians 4:13.
Spirit of
Glory = 1
Peter 4:14.
Spirit of God = Genesis 1:2, 41:38;
Exodus 35:31-33; Numbers 24:2, 27:18; 1 Samuel 10:10, 11:6, 19:20,23; 2
Chronicles 15:1, 24:20; Job 27:3, 33:4; Ezekiel 11:24; Matthew 3:16, 12:28;
Romans 8:9,14, 15:9; 1 Corinthians 2:11,14, 3:16, 7:40, 12:3; Ephesians 4:30; 1
John 4:2.
Spirit of
Grace =
Hebrews 10:29.
Spirit of
Grace and of Supplications = Zechariah 12:10.
Spirit of His
(God’s) Son
= Galations 4:6. The Spirit issues out of the Son. The Father and Son are
distinct, yet have a oneness beyond human understanding. They share the same
spirit. The Holy Spirit proceeds from them both. The Holy Ghost is both the
Presence of the Father and Son.
Spirit of
Holiness =
Romans 1:4.
Spirit of Indwelling = Ephesians 3:16 (AMP).
Spirit of Intercession = Romans 8:26-27; 1 Corinthians 14:2,14-15; Ephesians 6:18.
Spirit of
Jehovah
(Spirit of the Lord) = Judges 3:10, 6:34, 11:29, 13:25, 14:6,19, 15:14-15; 1
Samuel 10:6, 16:13-14; 2 Samuel 23:2; 1 Kings 18:12; 2 Kings 2:16; 2 Chronicles
20:14; Isaiah 11:2, 40:7,13, 59:19, 61:1, 63:14; Ezekiel 11:5, 37:1-14; Micah
2:7, 3:8; Luke 4:18; Acts 5:9, 8:39; 2 Corinthians 3:17-18.
Spirit of Jesus = Acts 16:7 (NIV).
Spirit of
Jesus Christ
= Philippians 1:19.
Spirit of
Judgment / Spirit of Burning (Isaiah 4:4, Malachi 3:2-3)
= Burning speaks of the Holy Spirit’s purifying work in our hearts, conviction
of sin, the refiner’s fire that burns away the dross so that you come out as
pure gold, fit for the Master’s use to form you into a vessel of honor. This
speaks of being conformed into the image of Jesus Christ. Jesus baptizes with
the Holy Ghost and with fire (Matthew 3:11, Luke 3:16).
Spirit of
Life / Quickening Spirit = John 5:21, 6:63; Romans 8:2,10-11; 1 Corinthians 15:45; 2 Corinthians
3:6; 1 Peter 3:18; Revelation 11:11.
Spirit of
Love =
Romans 5:5, 15:30; Galations 5:22-23; 2 Timothy 1:7.
Spirit of our
God = 1
Corinthians 6:11.
Spirit of Power = 2 Timothy 1:7.
Spirit of Prophecy = Revelation 19:10.
Spirit of the Holy God = Daniel 4:8-9,18, 5:11,14.
Spirit of the
Living God
= 2 Corinthians 3:3, 6:16. We are the temple of the Living God and He dwells in
us.
Spirit of Truth = John 14:17, 15:26, 16:13; 1 John 4:6,
5:6.
Spirit of Unity = Ephesians 4:3.
Spirit of Victory = 1 Corinthians 15:57, 1 John 5:4.
Spirit of
Wisdom and Revelation = Ephesians 1:17-19.
Spirit of
your Father
= Matthew 10:20, xref John 15:26. The Spirit proceeds from the Father. Romans
8:11 refers to the Spirit of the Father as the One who raised Christ from the
dead. Other references: Ephesians 1:17-20; Acts 2:32-33; Romans 4:25; Hebrews
13:20-21; 1 Peter 1:3,21; 2 Corinthians 4:14; Acts 10:40.
Sword of the
Spirit (is
the Word of God) = Ephesians 6:17.
Teacher = Nehemiah 9:20; Luke
12:11-12; John 14:26; 1 Corinthians 2:13; 1 John 2:20,27.
Chapter 13
Functions, Actions and
Emotions
of the Holy Spirit
The Holy Spirit is not an it, or a mere influence
or power. He is a Person with a personality. He can hear, see, speak and make
decisions. He has a mind, will and emotions.
Let us discover more about the Holy Spirit.
A person can harden their
heart toward the Spirit = Hebrews 3:7-8.
(The) anointing of the Holy Ghost breaks yokes and
bondages off of our lives and removes burdens = Isaiah 10:27 says, “And it
shall come to pass in that day, that his burden shall be taken away from off
thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed
because of the anointing.”
(The) anointing of the Holy Ghost heals = Acts
10:38, 4:29-31; Luke 5:17; 1 Corinthians 12:7-11; Isaiah 61:1-3 corresponds to
Luke 4:18-21.
Be Filled with the Spirit = Ephesians 5:18.
(Whoever) Blasphemes the Son will be forgiven. But
whoever blasphemes the Holy Spirit will never be forgiven—not in this world,
nor in the world to come = Matthew 12:31-32.
(Our) Body is the Temple of the Holy Ghost. He
dwells on the inside of us. You were bought at a price. Therefore, honor God
with your body and spirit = 1 Corinthians 6:19-20.
By lack of faith or rebellion, one can limit the
Spirit of God or tie His hands (Psalms 78:41). God wanted so much to pour out
abundant blessings upon the Children of Israel, but they continued to murmur,
complain, doubt Him and provoke Him. They limited the Holy One of Israel
because they heard God’s Word, but did not mix it with faith. They would not
receive what God had for them, but instead, they had an evil heart of unbelief.
They resisted the Holy Ghost and spoke evil against the Lord and God’s servant
Moses. God will not override our will.
Double Portion of God’s Spirit = 2 Kings 2:9.
Eyes of the Lord run to and fro throughout the
whole earth = Zechariah 4:10.
Gentle Whisper = He speaks in a still small voice
most of the time (1 Kings 19:12).
Holiness becometh thine house, O Lord, forever =
Psalms 93:5.
(The) Holy One gives unction = 1 John 2:20.
In many churches, the services are governed by man,
and the Holy Spirit is either completely left out, or is restrained from moving
the way in which He would like to move. The Spirit makes His presence known to
those who want Him near. He wants to be welcomed, loved and embraced. Even in
our own personal lives, we can ignore the promptings of the Holy Spirit and do
as we please. Or we can choose to yield to the Spirit’s leadings.
(The) Law of the Spirit of Life in
Christ Jesus has made me free from the law of sin and death = Romans 8:2-10.
No man can say that Jesus is Lord, except by the
Holy Ghost = 1 Corinthians 12:3.
One Spirit = 1 Corinthians 12:13; Ephesians 2:18,
4:4.
Outpoured Spirit on all flesh = Joel 2:28-29; Acts
2:17-18.
Praying in the Spirit is something we do = 1
Corinthians 14:2,14-15; Ephesians 6:18; Jude 20.
(We) Speak or pray in tongues through the Spirit =
Isaiah 28:11; Mark 16:17; Acts 2; 1 Corinthians 12:7-11, 13:1, 14:1-40; Jude 20.
(The) Spirit abides inside of the heart and spirit
of born again believers in Christ = Genesis 41:38; Numbers 27:18; John 14:17;
Romans 8:9; 1 Corinthians 3:16, 6:19; 2 Corinthians 6:16; Galations 4:6;
Ephesians 3:17, 5:18; 2 Timothy 1:14; 1 John 4:13; Revelation 3:20.
(The) Spirit abides with us = John 14:17, 2
Corinthians 13:14, 1 John 3:24, Philippians 2:1, Psalms 51:11, 139:7.
(The) Spirit and the Bride
say “Come” = Revelations 22:17.
(The) Spirit anoints with
fresh oil = Psalms 92:10.
(The) Spirit appoints
overseers = Acts 20:28.
(The) Spirit baptizes us in His Spirit = Matthew
3:11; Mark 1:8; Luke 3:16; John 1:33; Acts 2.
(The) Spirit baptizes us into one body = 1
Corinthians 12:13.
(The) Spirit bears witness with our spirit = Romans
8:16; Hebrews 10:15; 1 John 5:6.
(The) Spirit blows = Isaiah 40:7.
(The) Spirit brings about
rebirth and regeneration = John 3:5-8.
(The) Spirit brings us into
liberty and freedom = 2 Corinthians 3:17: “Now the Lord is that Spirit, and
where the Spirit of the Lord is, there is liberty.”
(The) Spirit can be blasphemed = Matthew 12:31-32.
(The) Spirit can be grieved
= Ephesians 4:30.
(The) Spirit can be lied to
= Acts 5:3.
(The) Spirit can be
resisted = Acts 7:51.
(The) Spirit can be
quenched = 1 Thessalonians 5:19.
(The) Spirit can be
rebelled against = Isaiah 63:10.
(The) Spirit can be vexed =
Isaiah 63:10.
(The) Spirit can depart
from people, as in the case with King Saul = 1 Samuel 16:14; Psalms 51:11.
(The) Spirit can feel anger, be provoked and tried =
Acts 5:9, Hebrews 3:7-12 NKJV.
(The) Spirit can lift his presence from you =
Psalms 51:11. David prayed that God would not take His Holy Spirit away from
him after he had sinned.
(The) Spirit comes upon people
= Matthew 3:16, 12:18; Mark 1:10; Luke 1:35, 2:25, 3:22, 4:18, 24:49; John 1:32;
Acts 1:8, 2:17, 10:44-45, 11:15; 1 Peter 4:14; Numbers 11:25,29, 24:2; Judges
3:10; 1 Samuel 10:10, 16:13; Isaiah 11:2, 42:1; Joel 2:28.
(The) Spirit comforts =
“Paraclesis” in the Greek, meaning solace (Acts 9:31; John 14:16,26, 15:26,
16:7).
(The) Spirit commissions and appoints, and sends
forth into ministry = Acts 13:2-4. As they ministered to the Lord, and fasted,
the Holy Ghost said, “Separate Me Barnabas and Saul for the work whereunto I
have called them.” And when they had fasted and prayed, and laid their hands on
them, they sent them away. So they, being sent forth by the Holy Ghost,
departed unto Seleucia, and from thence they sailed to Cyprus. See also Isaiah
48:16; Acts 8:29-40, 10:19-48.
(The) Spirit converts the
soul = 2 Corinthians 5:17.
(The) Spirit convicts the
world of guilt in regard to sin and righteousness = John 16:8.
(The) Spirit descended upon Jesus Christ in bodily
form, alighting on Him as of a dove = Luke 3:22.
(The) Spirit endues us with
power and boldness = Luke 4:14, 24:49; Acts 1:8, 4:31, 10:38; Romans 15:13,19;
1 Corinthians 2:4.
(The) Spirit enters into
people = Ezekiel 2:2, 3:24.
(The) Spirit edifies,
exhorts and comforts = 1 Corinthians 14:3.
(The) Spirit fills people =
Exodus 28:3, 31:3, 35:31, 36:27; Isaiah 63:11; Luke 1:15,41,67; Acts 2:4,
4:8,31, 6:3,5, 7:55, 9:17, 10:38, 11:24, 13:9; Ephesians 5:18.
(The) Spirit forbids = Acts
16:6-7.
(The) Spirit gathers = Isaiah
34:16.
(The) Spirit gives
utterance = Acts 2:4.
(The) Spirit glorifies Jesus
= John 16:14.
(The) Spirit governs the
Church (Body of Christ). The seven churches in Revelations 1-3 represent seven
actual churches in John’s time. To us today, the seven churches speak of seven
groups of people within the corporate body of Christ, or seven kinds of
churches. “He that hath an ear, let him hear what the Spirit saith unto the
churches” (Revelation 2:7,11,17,29; 3:6,13,22).
(The) Spirit has a mighty voice = Psalms 68:33.
(The) Spirit has a mind = Romans
8:27, Isaiah 40:13-14.
(The) Spirit has a will and determines decisions = 1
Corinthians 12:11, Acts 15:28.
(The) Spirit hears = John
16:13.
(The) Spirit helps us pray,
whether in our own tongue or in a language we have never learned. It could be a
language of this earth or one of heaven = Romans 8:26-27; 1 Corinthians 13:1,
14:14-15; Ephesians 6:18; Jude 20.
(The) Spirit imparts life = Isaiah 32:15; John
4:14, 6:63, 7:38-39; Romans 8:2,10; 2 Corinthians 3:6; Galations 6:8;
Revelation 11:11, 21:6.
(The) Spirit imparts love inside of our hearts.
“The love of God is shed abroad in our hearts by the Holy Ghost” (Romans 5:5).
“But the fruit of the Spirit is love, joy, peace, patience, gentleness,
goodness, faith, meekness, self-control” (Galations 5:22-23). Also see
Ephesians 3:17-19; Colossians 1:8; 1 Peter 1:22.
(The) Spirit imparts joy = Nehemiah 8:10; Psalms
16:11; Luke 1:41-47; Acts 2:1-18, 13:52; Romans 14:17, 15:13; Galations
5:22-23; 1 Thessalonians 1:6.
(The) Spirit imparts peace = John 14:26-27; Romans
15:13; Galations 5:22-23; Ephesians 4:3; Philippians 4:6-7 (AMP).
(The) Spirit imparts spiritual gifts = 1
Corinthians 12:4-11; Hebrews 2:4. The nine Gifts of the Spirit in 1 Corinthians
12:4-11 are:
Revelation Gifts:
Word of Wisdom, Word of Knowledge,
Discerning of spirits
Utterance Gifts:
Prophecy, Tongues,
Interpretation of Tongues
Power Gifts:
Faith, Healings (plural),
Miracles
1 Corinthians 12:4-11 says,
“There are diversities of gifts, but the same Spirit. There are differences of
ministries, but the same Lord. And there are diversities of activities, but it
is the same God who works all in all. But the manifestation of the Spirit is
given to each one for the profit of all. For to one is given the word of wisdom
through the Spirit, to another the word of knowledge through the same Spirit,
to another faith by the same Spirit, to another gifts of healings by the same
Spirit, to another the working of miracles, to another prophecy, to another
discerning of spirits, to another different kinds of tongues, to another the
interpretation of tongues. But one and the same Spirit works all these things,
distributing to each one individually as He wills.”
Hebrews 2:4 says, “God also
testifying with them, both by signs and wonders and by various miracles and by
gifts of the Holy Spirit according to His own will.”
(The) Spirit intercedes for the saints according to
the will of God = Romans 8:27.
(The) Spirit intercedes for
us with groanings = Romans 8:26-27.
(The) Spirit is the author of the Holy Scriptures =
2 Timothy 3:16-17.
(The) Spirit is the Creator = Genesis 1:2, 2:7; Job
33:4; Psalms 104:30.
(The) Spirit is the Fruit of the Spirit personified
= Galations 5:22-23 (Love, Joy, Peace, Longsuffering, Gentleness, Goodness,
Faith, Meekness, Temperance). See also Ephesians 5:9 (goodness, righteousness,
truth).
(The) Spirit is the fullness of God = Ephesians
3:19, 5:18.
The Shekinah was a luminous cloud that rested above the Altar in the
place of worship and lit up the room. It rested over the Mercy Seat. Angels and
cherubim generally accompany the Shekinah. The Shekinah denotes a weighty
Presence (Glory) that is visible. Exodus 16:10, 24:16-17, 40:34-35; Numbers
20:6; 1 Kings 8:10-11; 2 Chronicles 5:13-14, 7:1-3; Ezekiel 10:4, 44:4; Haggai
2:7,9; Revelation 15:8, 21:23.
The Shekinah glory was manifested in the forms of:
A.
Pillar of cloud by day and pillar of fire by night.
B.
God speaking to Moses from the cloud.
C. Smoke, incense burning,
beautiful fragrance.
D. Rain, liquid fire, flames
of fire like on the Day of Pentecost.
E. The color amber in Ezekiel
1:27.
F. Rainbow in Ezekiel 1:28 and
Revelation 4:3.
The Shekinah, in Scripture, is usually referred to as the “Glory” or
“Glory of the Lord”. The Hebrew word for “Glory” is kabowd (Strong’s #3519,
from #3513 kabed), meaning “weighty or heavy”. When the Shekinah Glory is
present, the atmosphere may feel thick and weighty, or like you are wading
through water. One may feel warmth in their feet going up their legs or over
their entire body. The Shekinah could also manifest as gold dust, oil, manna,
gemstones, dew, and supernatural creative miracles.
When Solomon dedicated the temple, the Shekinah Glory filled the place
while the priests and Levites worshipped the Lord with the use of musical
instruments and lifted their voices in song, so that the priests could not
stand up to minister because of the Cloud (1 Kings 8:10-11; 2 Chronicles
5:13-14).
In the passage of 2 Chronicles 7:1-4, when Solomon had finished praying,
the fire came down from heaven and consumed the burnt offering and the
sacrifices, and the Glory of the Lord filled the house. The priests could not
enter the house of the Lord, because the Glory of the Lord had filled the
Lord's house. And when all the people of Israel saw how the fire and the glory
of the Lord came down upon the house, they bowed with their faces upon the
pavement and worshiped and praised the Lord, saying, “For He is good, for His
mercy and loving-kindness endure forever.” Then the king and all the people
offered sacrifices before the Lord. AMP
One thought is that besides worshipping the Lord, the Glory also comes
when the Lord accepts our spiritual sacrifices that we offer up to Him.
In a Strong’s definition for Ruwach (Strong’s Numbers 7307 and 7308), it
says that the Shekinah was originally an ancient angel (Angel of the Lord), and
later on referred to as the Shekinah. Could the Shekinah be Jesus Himself
visiting us in Person, but through His Spirit? Some Bible Dictionaries say the
Shekinah is the Presence of the Holy Spirit.
The Nelson's Illustrated Bible Dictionary says the following about the
Shekinah:
“[shuh KIGH nuh] (dwelling) – a visible manifestation of the presence of
God (also spelled Shechinah and Shekhinah). Although the word is not found in
the Bible, it occurs frequently in later Jewish writings. It refers to the
instances when God showed Himself visibly, as, for example, on Mount Sinai
(Exodus 24:9-18) and in the Holy of Holies of the Tabernacle and in Solomon's
Temple. The Shekinah was a luminous cloud which rested above the altar in the
place of worship and lit up the room. When the Babylonians destroyed the
Temple, the Shekinah glory vanished. There was no Shekinah in the temples
rebuilt later under Zerubbabel and Herod.”
Angels or cherubim generally accompany the Shekinah Glory. Fire is the
antitype of the Shekinah.
(The) Spirit is a gentleman
and likes to be invited to come, but He is also powerful and dramatic like on
the Day of Pentecost in Acts 2. He will come rushing in. His glory shall fill
the entire earth as the waters cover the sea (Habakkuk 2:14).
(The) Spirit is a gift from
the Father = Luke 11:13.
(The) Spirit is Omnipotent (All-Powerful) = Job
33:4. “The Spirit of God has made me, and the breath of the Almighty has given
me life.”
(The) Spirit is Omni-Present (Everywhere at the
Same Time) = Psalms 139:7. “Where can I go from Your Spirit? Or where can I
flee from Your Presence?”
(The) Spirit is Omniscient (All-Knowing) = Isaiah
40:13-15. “Who has directed the Spirit of the Lord, or as His counselor has
informed Him? With whom did He consult and who gave Him understanding? And who
taught Him in the path of justice and taught Him knowledge, and informed Him of
the way of understanding? Behold, the nations are like a drop from a bucket,
and are regarded as a speck of dust on the scales; behold, He lifts up the
islands like fine dust.”
(The) Spirit is our seal
(deposit of guarantee) of our salvation. Ephesians 1:13-14 “In Him you also
trusted, after you heard the word of truth, the gospel of your salvation; in
whom also, having believed, you were sealed with the Holy Spirit of promise,
who is the guarantee of our inheritance until the redemption of the purchased
possession, to the praise of His glory.” Second Corinthians 1:21-22 “Now He who
establishes us with you in Christ and has anointed us is God, who also has
sealed us and given us the Spirit in our hearts as a guarantee.”
(The) Spirit is very tender and easily wounded. His
heart is very sensitive = Ephesians 4:30.
(The) Spirit leads and guides = Matthew 4:1; Luke
4:1; John 16:13; Romans 8:14; Galations 5:18.
(The) Spirit leads people where to go and what to
do through dreams and visions = Acts 16:9-10. He led Paul to Macedonia through
a vision. The Holy Spirit used a vision to deal with Peter’s heart so that the
Gentiles would receive salvation (Acts 10:9-48).
(The) Spirit moved upon the face of the waters =
Genesis 1:2.
(The) Spirit only speaks what the Father and Son
tell Him to speak = John 16:13.
(The Spirit) overshadows. He overshadowed Mary and
she conceived Jesus the Messiah = Luke 1:35. He overshadows us and we conceive
a dream in our spirit and carry the seeds of promises and ministries that He
places within our spiritual womb to be birthed at the right season.
(The)
Spirit prays through us with groanings and intercession when we don’t know what
to pray = Romans 8:26-27.
(The) Spirit proceeds from
both the Father and the Son = Father (Matthew 10:20; John 15:26); Son
(Galations 4:6; Philippians 1:19).
(The) Spirit produces good
fruit in our lives = Galations 5:22-23.
John 15:1-8 says, “I am the
true vine and My Father is the gardener. He cuts off every branch in Me that
bears no fruit, while every branch that does bear fruit He prunes so that it
will be even more fruitful. You are already clean because of the Word I have
spoken to you. Remain in me, and I will remain in you. No branch can bear fruit
by itself, it must remain in the vine. Neither can you bear fruit unless you
remain in Me. I am the vine, you are the branches. If a man remains in Me and I
in him, he will bear much fruit. Apart from Me you can do nothing. If anyone
does not remain in Me, he is like a branch that is thrown away and withers;
such branches are picked up, thrown into the fire and burned. If you remain in
Me and My words remain in you, ask whatever you wish, and it will be given you.
This is to My Father’s glory, that you bear much fruit, showing yourselves to
be My disciples.”
(The) Spirit quickens—brings
to life, makes alive = John 6:63; Romans 8:11; 1 Peter 3:18. It is the Spirit
that quickeneth; the flesh profiteth nothing: the words that I speak unto you,
they are spirit, and they are life (John 6:63).
(The) Spirit raised Christ
from the dead and also quickens our mortal bodies = Romans 8:11.
(The) Spirit rebukes = Hebrews
12:5-8.
(The) Spirit refreshes = Acts
3:19. “Repent ye therefore, and be converted, that your sins may be blotted
out, when the times of refreshing shall come from the presence of the Lord.”
(The) Spirit removes mountains in our life = Psalms
97:5 “The hills melted like wax at the Presence of the Lord, at the Presence of
the Lord of the whole earth”. Also, Zechariah 4:6-7 “This is the word of the
Lord to Zerubbabel: ‘Not by might nor by power, but by My Spirit,’ says the Lord
of hosts. ‘Who are you, O great mountain? Before Zerubbabel you shall become a
plain! And he shall bring forth the capstone with shouts of “Grace, grace to
it!”’” (NKJV). Matthew 21:21-22 says, “Assuredly, I say to you, if you have
faith and do not doubt, you will not only do what was done to the fig tree, but
also if you say to this mountain, ‘Be removed and be cast into the sea,’ it
will be done. And whatever things you ask in prayer, believing, you will
receive” (NKJV).
(The) Spirit renews = Titus
3:5.
(The) Spirit reveals his secrets to his servants
the prophets = Amos 3:7.
(The) Spirit reveals things
to us = Matthew 16:16-17; Luke 2:26; John 16:13; 1 Corinthians 2:10; He imparts
revelation Ephesians 1:17-19.
(The) Spirit sanctifies = Romans 15:16; 2
Thessalonians 2:13; 1 Peter 1:2. Jesus said in Matthew 3:11 and Luke 3:16 that
He would baptize us with the Holy Ghost and with fire. The fire of the Holy
Ghost purges impurities. Malachi 3:2-3 says, “But who can endure the day of His
coming? And who can stand when He appears? For He is like a refiner’s fire and
like launderer’s soap. He will sit as a refiner and a purifier of silver. He
will purify the sons of Levi, and purge them as gold and silver, that they may offer
to the Lord an offering in righteousness.”
(The) Spirit shows you
things to come = John 16:13.
(The) Spirit speaks to
individuals and churches. “He that hath an ear, let him hear what the Spirit saith
to the churches” = Matthew 10:20; Mark 13:11; John 16:13; Acts 8:29, 10:19,
13:2, 21:11, 28:25; 1 Timothy 4:1-3; Hebrews 3:7; Revelations 2:7,11,17,29,
3:6,13,22, 22:17; Ezekiel 2:2, 3:24, 11:1-2,5.
(The) Spirit speaks in a still, small voice = 1
Kings 19:12. To hear His Voice, we have to be still before Him (“Be still and
know that I am God” – Psalms 46:10).
(The) Spirit speaks in various situations = Matthew
10:20; Mark 13:11; John 16:13; Acts 8:29, 10:19, 13:2, 21:11, 28:25; 1 Timothy
4:1-3; Hebrews 3:7.
(The) Spirit spoke through the prophets = 2 Samuel
23:2; Acts 1:16, 21:10-11, 28:25-27; 2 Peter 1:21.
(The) Spirit strengthens = Ephesians
3:16.
(The) Spirit strives with
man for a long time, but will not always strive with man = Genesis 6:3; 1
Samuel 16:14; Psalms 51:11; Hebrews 6:4-6, 10:26-31.
(The) Spirit teaches = Nehemiah
9:20; 1 Corinthians 2:13; John 14:26; Luke 12:11-12; 1 John 2:20.
(The) Spirit testifies = John 15:26; Acts 5:32,
20:23.
(The) Spirit transforms us into the image of Christ
from one degree of glory to another = 2 Corinthians 3:17-18 (AMP).
(The Spirit) translated people (carried them away,
transported them) from one place to another.
Philip (Acts 8:39-40)
Ezekiel (Ezekiel 3:12,14,
8:3,7,14,16, 11:1,24, 43:5)
Enoch (Genesis 5:24, xref
Hebrews 11:5)
Elijah (2 Kings 2:11)
Paul was caught up to the
third heaven (2 Corinthians 12:2-4)
John the Beloved was caught
up to the New Jerusalem and Heaven’s Throne Room (Book of Revelation).
(The) Spirit wants us to
come before His presence with singing and praise (Psalms 95, 100). Worship
through song and musical instruments ushers in God’s glory. Have you noticed
that when the congregation, or you by yourself, begin to worship the Lord especially
through song and musical instruments, the Holy Spirit comes in. His presence is
so powerful, yet also so sweet.
2 Chronicles 5:13-14 “It
came even to pass, as the trumpeters and singers were as one, to make one sound
to be heard in praising and thanking the Lord; and when they lifted up their
voice with the trumpets and cymbals and instruments of music, and praised the
Lord, saying, For He is good; for His mercy endureth forever; that then the
house was filled with a cloud, even the house of the Lord. So that the priests
could not stand to minister by reason of the Cloud. For the glory of the Lord
had filled the house of God.”
(The) Spirit warns people in dreams and visions =
Matthew 2:12,22.
(The) Spirit was sent to
this earth by the Father (John 14:26) and the Son (John 15:26).
(The) Spirit works in our life to produce good
fruit = John 15:1-8; Galations 5:22-23.
Tongues of Fire = Acts 2:3.
Voice of the Almighty = Ezekiel 1:24.
Voice of the Lord = Psalms 29:3,4,5,7,8,9.
We are commanded to walk
after, walk in, and live in the Spirit, and good fruit will be the result = Romans
8:1; Galations 5:16-26.
We are encouraged to develop sweet communion with
the Holy Spirit in 2 Corinthians 13:14. Philippians 2:1 mentions the fellowship
of the Spirit. The Holy Spirit is very Precious. He is our Friend. He is the
one who understands and knows you better than any other person. He is our life.
David prayed, “Do not take Your Holy Spirit from me” (Psalms 51:11). And Moses
said that he would not proceed unless God’s Presence went with him (Exodus
33:14-17). “Behold, I stand at the door and knock. If any man hears My voice,
and opens the door, I will come in to him, and will sup with him, and he with
Me” (Revelation 3:20).
We are led by the Spirit of
God = Romans 8:14. “For as many as are led by the Spirit of God, they are the
sons of God.” See also Galations 5:16-18 “But if ye be led of the Spirit, ye
are not under the law.”
The Living Bible words
Galations 5:16-18 this way: “I advise you to obey only the Holy Spirit’s
instructions. He will tell you where to go and what to do, and then you won’t
always be doing the wrong things your evil nature wants you to. For we
naturally love to do evil things that are just the opposite from the things
that the Holy Spirit tells us to do, and the good things we want to do when the
Spirit has His way with us are just the opposite of our natural desires. These
two forces within us are constantly fighting each other to win control over us,
and our wishes are never free from their pressures. When you are guided by the
Holy Spirit, you need no longer force yourself to obey Jewish laws.”
When the enemy comes in like a flood, the Spirit of
God lifts up a standard against him = Isaiah 59:19.
Chapter 14
Names of God
(For a complete list of
over 500 Names of God, please refer to my book entitled “King of kings –
Knowing God Through His Names”)
1. |
Hebrew Name: |
Jehovah Aman |
|
English Name: |
The Lord is Faithful |
|
Key Reference: |
Deuteronomy 7:9 |
|
Strong’s Numbers: |
3068, 539 |
|
|
|
2. |
Hebrew Name: |
Jehovah Rapha |
|
English Name: |
The Lord Your Healer |
|
Key Reference: |
Exodus 15:26 |
|
Strong’s Numbers: |
3068, 7495 |
|
|
|
3. |
Hebrew Name: |
Jehovah Jireh |
|
English Name: |
The Lord Your Provider |
|
Key Reference: |
Genesis 22:14 |
|
Strong’s Numbers: |
3070 (from 3068 and 7200) |
|
|
|
4. |
Hebrew Name: |
Jehovah Ab (Abba) |
|
English Name: |
The Lord Your Father
(Daddy, Papa) |
|
Key Reference: |
Isaiah 63:16, 64:8 |
|
Strong’s Numbers: |
3068, 1 |
|
|
|
5. |
Hebrew Name: |
Jehovah Shalam |
|
English Name: |
The Lord who restores,
recompenses and repays |
|
Key Reference: |
|
|
Strong’s Numbers: |
3068, 7999 |
|
|
|
6. |
Hebrew Name: |
Jehovah Nissi |
|
English Name: |
The Lord your Banner |
|
Key Reference: |
Exodus 17:15 |
|
Strong’s Numbers: |
|
|
|
|
|
|
|
7. |
Hebrew Name: |
Jehovah Shammah |
|
English Name: |
The Lord’s abiding
Presence is there |
|
Key Reference: |
|
|
Strong’s Numbers: |
3068, 8033 |
|
|
|
8. |
Hebrew Name: |
Jehovah Shalom |
|
English Name: |
The Lord your Peace |
|
Key Reference: |
Judges 6:24 |
|
Strong’s Numbers: |
3073 (from 3068 and 7965) |
|
|
|
9. |
Hebrew Name: |
Jehovah Tsidkenu |
|
English Name: |
The Lord our
Righteousness |
|
Key Reference: |
Jeremiah 23:6, 33:16 |
|
Strong’s Numbers: |
3072 (from 3068 and 6664) |
|
|
|
10. |
Hebrew Name: |
|
|
English Name: |
The Lord our Sanctifier |
|
Key Reference: |
Exodus 31:13 |
|
Strong’s Numbers: |
3068, 6942 |
|
|
|
11. |
Hebrew Name: |
Jehovah Rohi (or Ra’ah) |
|
English Name: |
The Lord is my Shepherd |
|
Key Reference: |
Psalms 23:1 |
|
Strong’s Numbers: |
3068, 7462 |
|
|
|
12. |
Hebrew Name: |
Jehovah Ga’al |
|
English Name: |
The Lord is my Redeemer |
|
Key Reference: |
Isaiah 43:14, 44:24,
47:4, 54:8 |
|
Strong’s Numbers: |
3068, 1350 |
|
|
|
13. |
Hebrew Name: |
Jehovah Magen |
|
English Name: |
The Lord is my Shield |
|
Key Reference: |
Genesis 15:1; Psalms 3:3,
28:7, 84:11 |
|
Strong’s Numbers: |
3068, 4043 |
|
|
|
14. |
Hebrew Name: |
Jehovah Bara’ |
|
English Name: |
The Lord your Creator |
|
Key Reference: |
Isaiah 40:28 |
|
Strong’s Numbers: |
3068, 1254 |
|
|
|
15. |
Hebrew Name: |
Jehovah Palat |
|
English Name: |
The Lord your Deliverer |
|
Key Reference: |
|
|
Strong’s Numbers: |
3068, 6403 |
|
|
|
16. |
Hebrew Name: |
Jehovah Cela` |
|
English Name: |
The Lord is my Rock |
|
Key Reference: |
2 Samuel 22:2 |
|
Strong’s Numbers: |
3068, 5553 |
|
|
|
17. |
Hebrew Name: |
Jehovah Matsuwd |
|
English Name: |
The Lord is my Fortress |
|
Key Reference: |
2 Samuel 22:2 |
|
Strong’s Numbers: |
3068, 4686 |
|
|
|
18. |
Hebrew Name: |
Jehovah Owr |
|
English Name: |
The Lord is my Light |
|
Key Reference: |
Psalms 27:1 |
|
Strong’s Numbers: |
3068, 216 |
|
|
|
19. |
Hebrew Name: |
Jehovah Shama’ |
|
English Name: |
The Lord Hears me |
|
Key Reference: |
Exodus 3:7; Psalms 6:9,
34:17 |
|
Strong’s Numbers: |
3068, 8085 |
|
|
|
20. |
Hebrew Name: |
Jehovah Towb |
|
English Name: |
The Lord is Good |
|
Key Reference: |
Psalms 34:8, 100:5,
103:5, 135:3, 145:9 |
|
Strong’s Numbers: |
3068, 2896 |
|
|
|
21. |
Hebrew Name: |
Jehovah Chanan |
|
English Name: |
The Lord is gracious |
|
Key Reference: |
Numbers 6:25 |
|
Strong’s Numbers: |
3068, 2603 |
|
|
|
22. |
Hebrew Name: |
Jehovah Checed |
|
English Name: |
The Lord’s merciful
kindness |
|
Key Reference: |
Psalms 117:2 |
|
Strong’s Numbers: |
3068, 2617 |
|
|
|
23. |
Hebrew Name: |
Jehovah Barak |
|
English Name: |
The Lord who Blesses and
Prospers me |
|
Key Reference: |
Numbers 6:24-27;
Deuteronomy 28:2-12 |
|
Strong’s Numbers: |
3068, 1288 |
|
|
|
24. |
Hebrew Name: |
Jehovah Chayil |
|
English Name: |
Lord of Wealth |
|
Key Reference: |
Deuteronomy 8:18 |
|
Strong’s Numbers: |
3068, 2428 |
|
|
|
25. |
Hebrew Name: |
Jehovah Tsalach |
|
English Name: |
Lord of Prosperity |
|
Key Reference: |
Psalms 118:25 |
|
Strong’s Numbers: |
3068, 6743 |
|
|
|
26. |
Hebrew Name: |
Jehovah Mezimmah |
|
English Name: |
Lord of Witty Inventions |
|
Key Reference: |
Proverbs 8:12 |
|
Strong’s Numbers: |
3068, 4209 |
|
|
|
27. |
Hebrew Name: |
Jehovah Baal-Perazim |
|
English Name: |
Jehovah is Lord of the
Breakthrough |
|
Key Reference: |
1 Chronicles 14:11 |
|
Strong’s Numbers: |
3068, 1188 (from 1167 and
6556) |
|
|
|
28. |
Hebrew Name: |
Jehovah Mishneh |
|
English Name: |
The Lord of the double
portion |
|
Key Reference: |
Isaiah 61:7 |
|
Strong’s Numbers: |
3068, 4932 |
|
|
|
29. |
Hebrew Name: |
Jehovah ‘Emuwn |
|
English Name: |
Lord of Faith |
|
Key Reference: |
Habakkuk 2:4 (xref Romans
1:17) |
|
Strong’s Numbers: |
3068, 529 |
|
|
|
30. |
Hebrew Name: |
Jehovah `Eth Pega` |
|
English Name: |
Lord of time and chance |
|
Key Reference: |
Ecclesiastes 9:11 |
|
Strong’s Numbers: |
3068, 6256, 6294 |
|
|
|
31. |
Hebrew Name: |
Jehovah `Etsah Tuwshiyah |
|
English Name: |
Lord of counsel and sound
wisdom |
|
Key Reference: |
Proverbs 8:14 |
|
Strong’s Numbers: |
3068, 6098, 8454 |
|
|
|
32. |
Hebrew Name: |
Jehovah Yacaph |
|
English Name: |
The Lord shall increase
you more and more |
|
Key Reference: |
Psalms 115:14 |
|
Strong’s Numbers: |
3068, 3254 |
|
|
|
33. |
Hebrew Name: |
Jehovah `Attiyq Yowm |
|
English Name: |
The Lord is the Ancient
of Days |
|
Key Reference: |
Daniel 7:9,13,22 |
|
Strong’s Numbers: |
3068, 6268, 3118 |
|
|
|
34. |
Hebrew Name: |
Jehovah `Asah |
|
English Name: |
The Lord our Maker |
|
Key Reference: |
Psalms 95:6; Isaiah 51:13 |
|
Strong’s Numbers: |
3068, 6213 |
|
|
|
35. |
Hebrew Name: |
Jehovah Iysh Milchamah |
|
English Name: |
The Lord is a Man of War |
|
Key Reference: |
Exodus 15:3 |
|
Strong’s Numbers: |
3068, 376, 4421 |
|
|
|
36. |
Hebrew Name: |
Jehovah Gibbowr |
|
English Name: |
The Lord is Mighty |
|
Key Reference: |
Psalms 45:3 |
|
Strong’s Numbers: |
3068, 1368 |
|
|
|
37. |
Hebrew Name: |
Jehovah Gibbowr Yasha` |
|
English Name: |
The Lord is Mighty to
Save |
|
Key Reference: |
Zephaniah 3:17 |
|
Strong’s Numbers: |
3068, 1368, 3467 |
|
|
|
38. |
Hebrew Name: |
Jehovah Gibbowr Milchamah |
|
English Name: |
The Lord is Mighty in
Battle |
|
Key Reference: |
Psalms 24:8 |
|
Strong’s Numbers: |
3068, 1368, 4421 |
39. |
Hebrew Name: |
Jehovah Tsebaoth |
|
English Name: |
The Lord of Hosts
(Angelic Armies) |
|
Key Reference: |
Psalms 24:10, 46:7;
Isaiah 6:3,5 |
|
Strong’s Numbers: |
3068, 6635 |
|
|
|
40. |
Hebrew Name: |
Jehovah Melek Kabowd |
|
English Name: |
The Lord is the King of
Glory |
|
Key Reference: |
Psalms 24:7-10 |
|
Strong’s Numbers: |
3068, 4428, 3519 |
|
|
|
41. |
Hebrew Name: |
Jehovah Tiqvah |
|
English Name: |
The Lord is my Hope |
|
Key Reference: |
Psalms 71:5 |
|
Strong’s Numbers: |
3068, 8615 |
|
|
|
42. |
Hebrew Name: |
Jehovah Elohim |
|
English Name: |
The Lord is God |
|
Key Reference: |
Joshua 22:34; 1 Kings
8:60 |
|
Strong’s Numbers: |
3068, 430 |
|
|
|
43. |
Hebrew Name: |
Jehovah Elohim Bad |
|
English Name: |
The Lord is God alone |
|
Key Reference: |
Psalms 86:10 |
|
Strong’s Numbers: |
3068, 430, 905 |
|
|
|
44. |
Hebrew Name: |
Jehovah Elohim Yisrael |
|
English Name: |
The Lord God of Israel |
|
Key Reference: |
Judges 5:3; Psalms 41:13,
106:48 |
|
Strong’s Numbers: |
3068, 430, 3478 |
|
|
|
45. |
Hebrew Name: |
Jehovah Kol Machmad |
|
English Name: |
The Lord is Altogether
Lovely |
|
Key Reference: |
Song of Solomon 5:16 |
|
Strong’s Numbers: |
3068, 3605, 4261 |
|
|
|
46. |
Hebrew Name: |
Jehovah Reya |
|
English Name: |
The Lord is my Friend |
|
Key Reference: |
Exodus 33:11 |
|
Strong’s Numbers: |
3068, 7453 |
|
|
|
47. |
Hebrew Name: |
Jehovah `Azar |
|
English Name: |
The Lord is my Helper |
|
Key Reference: |
Psalms 30:10 |
|
Strong’s Numbers: |
3068, 5826 |
|
|
|
48. |
Hebrew Name: |
|
|
English Name: |
The Lord who restores
your health |
|
Key Reference: |
Jeremiah 30:17 |
|
Strong’s Numbers: |
3068, 5927, 724 |
|
|
|
49. |
Hebrew Name: |
Jehovah Shalam Shaneh |
|
English Name: |
The Lord who restores the
years [of losses] |
|
Key Reference: |
Joel 2:25 |
|
Strong’s Numbers: |
3068, 7999, 8141 |
|
|
|
50. |
Hebrew Name: |
Jehovah Shuwb Shebuwth |
|
English Name: |
The Lord turns my
captivity |
|
Key Reference: |
Zephaniah 3:20 |
|
Strong’s Numbers: |
3068, 7725, 7622 |
|
|
|
51. |
Hebrew Name: |
Jehovah Owr Yesha |
|
English Name: |
The Lord is my Light and
my Salvation |
|
Key Reference: |
Psalms 27:1 |
|
Strong’s Numbers: |
3068, 216, 3468 |
|
|
|
52. |
Hebrew Name: |
Jehovah Rapha Makkah |
|
English Name: |
The Lord who heals thee
of thy wounds |
|
Key Reference: |
Jeremiah 30:17 |
|
Strong’s Numbers: |
3068, 7495, 4347 |
|
|
|
53. |
Hebrew Name: |
Jehovah Tsebiy Kabowd |
|
English Name: |
The Lord is Beautiful and
Glorious |
|
Key Reference: |
Isaiah 4:2 |
|
Strong’s Numbers: |
3068, 6643, 3519 |
|
|
|
54. |
Hebrew Name: |
Jehovah Melek |
|
English Name: |
The Lord is my King |
|
Key Reference: |
Psalms 84:3 |
|
Strong’s Numbers: |
3068, 4428 |
55. |
Hebrew Name: |
Jehovah Melek Olam Ad |
|
English Name: |
The Lord is King forever
and ever |
|
Key Reference: |
Psalms 10:16 |
|
Strong’s Numbers: |
3068, 4428, 5769, 5703 |
|
|
|
56. |
Hebrew Name: |
Jehovah Misgab |
|
English Name: |
The Lord my High Tower |
|
Key Reference: |
Psalms 18:2 |
|
Strong’s Numbers: |
3068, 4869 |
|
|
|
57. |
Hebrew Name: |
Jehovah Machaceh |
|
English Name: |
The Lord is my Refuge |
|
Key Reference: |
Psalms 91:2,9, 142:5 |
|
Strong’s Numbers: |
3068, 4268 |
|
|
|
58. |
Hebrew Name: |
Jehovah Gadowl |
|
English Name: |
The Lord is Great |
|
Key Reference: |
Psalms 96:4, 99:2, 135:5,
145:3 |
|
Strong’s Numbers: |
3068, 1419 |
|
|
|
59. |
Hebrew Name: |
Jehovah Sha’ag Tsiyown |
|
English Name: |
The Lord shall Roar out
of Zion |
|
Key Reference: |
Joel 3:16; Amos 1:2 |
|
Strong’s Numbers: |
3068, 7580, 6726 |
|
|
|
60. |
Hebrew Name: |
Jehovah Halal |
|
English Name: |
The Lord is Worthy to be
Praised |
|
Key Reference: |
2 Samuel 22:4; Psalms
18:3 |
|
Strong’s Numbers: |
3068, 1984 |
|
|
|
61. |
Hebrew Name: |
Jehovah Rinnah |
|
English Name: |
The Lord sings over me |
|
Key Reference: |
Zephaniah 3:17 |
|
Strong’s Numbers: |
3068, 7440 |
|
|
|
62. |
Hebrew Name: |
Jehovah Nasa’ |
|
English Name: |
The Lord who forgives;
[lifts] my sin [off of me] |
|
Key Reference: |
Psalms 32:1 |
|
Strong’s Numbers: |
3068, 5375 |
63. |
Hebrew Name: |
Jehovah Calach |
|
English Name: |
The Lord who Forgives
(Pardons) |
|
Key Reference: |
Numbers 14:20; Psalms
103:3 |
|
Strong’s Numbers: |
3068, 5545 |
|
|
|
64. |
Hebrew Name: |
Jehovah Chaqaq |
|
English Name: |
The Lord our Lawgiver |
|
Key Reference: |
Isaiah 33:22 |
|
Strong’s Numbers: |
3068, 2710 |
|
|
|
65. |
Hebrew Name: |
Jehovah Immanuel |
|
English Name: |
The Lord God is with us |
|
Key Reference: |
Isaiah 7:14 |
|
Strong’s Numbers: |
3068, 6005 |
|
|
|
66. |
Hebrew Name: |
Jehovah Paqad |
|
English Name: |
The Lord visits me |
|
Key Reference: |
Genesis 21:1 |
|
Strong’s Numbers: |
3068, 6485 |
|
|
|
67. |
Hebrew Name: |
Jehovah Yashar |
|
English Name: |
The Lord is Upright |
|
Key Reference: |
Psalms 25:8, 92:15 |
|
Strong’s Numbers: |
3068, 3477 |
|
|
|
68. |
Hebrew Name: |
Jehovah Mibtach |
|
English Name: |
The Lord is my Trust –
refuge, security, assurance |
|
Key Reference: |
Psalms 71:5 |
|
Strong’s Numbers: |
3068, 4009 |
|
|
|
69. |
Hebrew Name: |
Jehovah Owz Zimrath |
|
English Name: |
The Lord is my Strength
and Song |
|
Key Reference: |
Exodus 15:2; Psalms
118:14 |
|
Strong’s Numbers: |
3068, 5797, 2176 |
|
|
|
70. |
Hebrew Name: |
Jehovah Chayah |
|
English Name: |
The Lord quickens me |
|
Key Reference: |
Psalms
119:107,149,156,159, 143:11 |
|
Strong’s Numbers: |
3068, 2421 |
71. |
Hebrew Name: |
Jehovah Ab Yathowm |
|
English Name: |
The Lord is a Father to
the fatherless |
|
Key Reference: |
Psalms 68:4-5 |
|
Strong’s Numbers: |
3068, 1, 3490 |
|
|
|
72. |
Hebrew Name: |
Jehovah Shamar |
|
English Name: |
The Lord is my Keeper –
Protector |
|
Key Reference: |
Psalms 121:5 |
|
Strong’s Numbers: |
3068, 8104 |
|
|
|
73. |
Hebrew Name: |
Jehovah Zaqaph Kaphaph |
|
English Name: |
The Lord raises them who
are bowed down |
|
Key Reference: |
Psalms 146:8 |
|
Strong’s Numbers: |
3068, 2210, 3721 |
|
|
|
74. |
Hebrew Name: |
Jehovah Cheleq |
|
English Name: |
The Lord is my Portion |
|
Key Reference: |
Psalms 119:57;
Lamentations 3:24 |
|
Strong’s Numbers: |
3068, 2506 |
|
|
|
75. |
Hebrew Name: |
Jehovah Yatsar |
|
English Name: |
The Lord is the Potter |
|
Key Reference: |
Isaiah 64:8; Jeremiah
18:2-6 |
|
Strong’s Numbers: |
3068, 3335 |
|
|
|
76. |
Hebrew Name: |
Jehovah Ba`al Showbab |
|
English Name: |
The Lord is married to
the backslider |
|
Key Reference: |
Jeremiah 3:14-15 |
|
Strong’s Numbers: |
3068, 1166, 7726 |
|
|
|
77. |
Hebrew Name: |
Jehovah Shuwb Sasown
Yesha’ |
|
English Name: |
The Lord who restores the
joy of your salvation |
|
Key Reference: |
Psalms 51:12 |
|
Strong’s Numbers: |
3068, 7725, 8342, 3468 |
|
|
|
|
|
|
|
|
|
|
|
|
78. |
Hebrew Name: |
Jehovah ‘Abiyr Yisrael |
|
English Name: |
The Lord is the Mighty
One of Israel |
|
Key Reference: |
Isaiah 1:24 |
|
Strong’s Numbers: |
3068, 46, 3478 |
|
|
|
79. |
Hebrew Name: |
Jehovah Nathar ‘Acar |
|
English Name: |
The Lord looses the
prisoners |
|
Key Reference: |
Psalms 146:7 |
|
Strong’s Numbers: |
3068, 5425, 631 |
|
|
|
80. |
Hebrew Name: |
Jehovah Nacham |
|
English Name: |
The Lord is my Comforter |
|
Key Reference: |
Isaiah 51:11-12, 66:12-13 |
|
Strong’s Numbers: |
3068, 5162 |
|
|
|
81. |
Hebrew Name: |
Jehovah Elohim Jehovah
Echad |
|
English Name: |
The Lord our God, the
Lord is One |
|
Key Reference: |
Deuteronomy 6:4 |
|
Strong’s Numbers: |
3068, 430, 3068, 259 |
|
|
|
82. |
Hebrew Name: |
Jehovah Elohim elohim |
|
English Name: |
The Lord is God of gods |
|
Key Reference: |
Deuteronomy 10:17 |
|
Strong’s Numbers: |
3068, 430, 430 |
|
|
|
83. |
Hebrew Name: |
Jehovah Adonay adown |
|
English Name: |
The Lord is Lord of lords |
|
Key Reference: |
Deuteronomy 10:17 |
|
Strong’s Numbers: |
3068, 136, 113 |
|
|
|
84. |
Hebrew Name: |
Jehovah Qadosh |
|
English Name: |
The Lord is Holy |
|
Key Reference: |
Psalms 99:9 |
|
Strong’s Numbers: |
3068, 6918 |
|
|
|
85. |
Hebrew Name: |
Jehovah Qadosh Yisrael |
|
English Name: |
The Lord, the Holy One of
Israel |
|
Key Reference: |
Isaiah 45:11 |
|
Strong’s Numbers: |
3068, 6918, 3478 |
|
|
|
86. |
Hebrew Name: |
Jehovah Malak |
|
English Name: |
The Lord Reigns |
|
Key Reference: |
Psalms 93:1, 96:10, 97:1,
99:1 |
|
Strong’s Numbers: |
3068, 4427 |
|
|
|
87. |
Hebrew Name: |
Jehovah Elohim ‘Akal ‘Esh |
|
English Name: |
The Lord God is a Consuming
Fire |
|
Key Reference: |
Deuteronomy 4:24 |
|
Strong’s Numbers: |
3068, 430, 398, 784 |
|
|
|
88. |
Hebrew Name: |
Jehovah Shem Qanna’ |
|
English Name: |
The Lord [whose Name] is
Jealous |
|
Key Reference: |
Exodus 34:14 |
|
Strong’s Numbers: |
3068, 8034, 7067 |
|
|
|
89. |
Hebrew Name: |
Jehovah Rachuwm Channuwn |
|
English Name: |
The Lord is Merciful and
Gracious |
|
Key Reference: |
Psalms 103:8 |
|
Strong’s Numbers: |
3068, 7349, 2587 |
|
|
|
90. |
Hebrew Name: |
Jehovah Lacham |
|
English Name: |
The Lord shall fight for
you |
|
Key Reference: |
Exodus 14:14 |
|
Strong’s Numbers: |
3068, 3898 |
|
|
|
91. |
Hebrew Name: |
Jehovah Paqach `Ivver |
|
English Name: |
The Lord opens the eyes
of the blind |
|
Key Reference: |
Psalms 146:8 |
|
Strong’s Numbers: |
3068, 6491, 5787 |
|
|
|
92. |
Hebrew Name: |
Jehovah Ri’Shon ‘Eth
Acharown |
|
English Name: |
The Lord is the First and
the Last |
|
Key Reference: |
Isaiah 41:4 |
|
Strong’s Numbers: |
3068, 7223, 853, 314 |
|
|
|
93. |
Hebrew Name: |
Jehovah Gadal |
|
English Name: |
The Lord be Magnified |
|
Key Reference: |
Psalms 35:27 |
|
Strong’s Numbers: |
3068, 1431 |
|
|
|
94. |
Hebrew Name: |
Jehovah Chokmah |
|
English Name: |
The Lord is Wisdom |
|
Key Reference: |
Proverbs 3:19 |
|
Strong’s Numbers: |
3068, 2451 |
|
|
|
95. |
Hebrew Name: |
Jehovah Nathan Chokmah |
|
English Name: |
The Lord Gives Me Wisdom |
|
Key Reference: |
Proverbs 2:6 |
|
Strong’s Numbers: |
3068, 5414, 2451 |
|
|
|
96. |
Hebrew Name: |
Jehovah Tsur |
|
English Name: |
The Lord is my Strength –
Rock, Cliff |
|
Key Reference: |
Psalms 144:1; Isaiah 26:4 |
|
Strong’s Numbers: |
3068, 6697 |
|
|
|
97. |
Hebrew Name: |
Jehovah Damam |
|
English Name: |
The Lord is my Rest (to be silent) |
|
Key Reference: |
Psalms 37:7 |
|
Strong’s Numbers: |
3068, 1826 |
|
|
|
98. |
Hebrew Name: |
Jehovah Nuwach |
|
English Name: |
The Lord is my Rest (to settle down) |
|
Key Reference: |
Isaiah 28:12 |
|
Strong’s Numbers: |
3068, 5117 |
|
|
|
99. |
Hebrew Name: |
Jehovah Nachah |
|
English Name: |
The Lord is my Guide |
|
Key Reference: |
Isaiah 58:11 |
|
Strong’s Numbers: |
3068, 5148 |
|
|
|
100. |
Hebrew Name: |
Jehovah le- |
|
English Name: |
The Lord is on my side |
|
Key Reference: |
Psalms 118:6 |
|
Strong’s Numbers: |
3068, 3807a |
|
|
|
101. |
Hebrew Name: |
Jehovah `Asah Ba`al |
|
English Name: |
The Lord your Maker is
your Husband |
|
Key Reference: |
Isaiah 54:5 |
|
Strong’s Numbers: |
3068, 6213, 1166 |
|
|
|
102. |
Hebrew Name: |
Jehovah Nephesh ‘Aheb |
|
English Name: |
The Lord is the Lover of
my Soul |
|
Key Reference: |
Song of Solomon 1:7 |
|
Strong’s Numbers: |
3068, 5315, 157 |
|
|
|
103. |
Hebrew Name: |
Jehovah El De`ah |
|
English Name: |
The Lord is a God of
Knowledge |
|
Key Reference: |
1 Samuel 2:3 |
|
Strong’s Numbers: |
3068, 410, 1844 |
|
|
|
104. |
Hebrew Name: |
Jehovah ‘Adar Qodesh |
|
English Name: |
The Lord is Glorious in
Holiness |
|
Key Reference: |
Exodus 15:11 |
|
Strong’s Numbers: |
3068, 142, 6944 |
|
|
|
105. |
Hebrew Name: |
Jehovah Gadowl `Etsah |
|
English Name: |
The Lord is Great in
Counsel |
|
Key Reference: |
Jeremiah 32:18-19 |
|
Strong’s Numbers: |
3068, 1419, 6098 |
|
|
|
106. |
Hebrew Name: |
Jehovah Shanah lo’ |
|
English Name: |
The Lord changes not |
|
Key Reference: |
Malachi 3:6 |
|
Strong’s Numbers: |
3068, 8138, 3808 |
|
|
|
107. |
Hebrew Name: |
Jehovah (Yah) Merchab |
|
English Name: |
The Lord sets me in a
large place |
|
Key Reference: |
Psalms 118:5 |
|
Strong’s Numbers: |
3068 (3050), 4800 |
|
|
|
108. |
Hebrew Name: |
Jehovah Gamal |
|
English Name: |
The Lord has dealt
bountifully with me |
|
Key Reference: |
Psalms 13:6, 116:7 |
|
Strong’s Numbers: |
3068, 1580 |
|
|
|
109. |
Hebrew Name: |
Jehovah Sar Tsaba |
|
English Name: |
The Lord is Captain of
the Hosts |
|
Key Reference: |
Joshua 5:14-15 |
|
Strong’s Numbers: |
3068, 8269, 6635 |
|
|
|
110. |
Hebrew Name: |
Jehovah Tsaraph |
|
English Name: |
The Lord who refines you |
|
Key Reference: |
Malachi 3:3 |
|
Strong’s Numbers: |
3068, 6884 |
|
|
|
111. |
Hebrew Name: |
Jehovah Bachar |
|
English Name: |
The Lord has chosen thee |
|
Key Reference: |
Deuteronomy 7:6 |
|
Strong’s Numbers: |
3068, 977 |
|
|
|
112. |
Hebrew Name: |
Jehovah Natsal |
|
English Name: |
The Lord your Deliverer
(who rescues and preserves you) |
|
Key Reference: |
1 Samuel 17:37 |
|
Strong’s Numbers: |
3068, 5337 |
|
|
|
113. |
Hebrew Name: |
Jehovah ‘Owr ‘Addiyr |
|
English Name: |
The Lord is glorious and
excellent! |
|
Key Reference: |
Psalms 76:4 |
|
Strong’s Numbers: |
3068, 215, 117 |
|
|
|
114. |
Hebrew Name: |
Jehovah Cether |
|
English Name: |
The Lord is my Hiding
Place |
|
Key Reference: |
Psalms 32:7 |
|
Strong’s Numbers: |
3068, 5643 |
|
|
|
115. |
Hebrew Name: |
Jehovah Cela` Matsuwd |
|
English Name: |
The Lord is my Rock and
my Fortress |
|
Key Reference: |
Psalms 18:2 |
|
Strong’s Numbers: |
3068, 5553, 4686 |
|
|
|
116. |
Hebrew Name: |
Jehovah Checed `Olam |
|
English Name: |
The Lord’s Mercy endures
forever |
|
Key Reference: |
Psalms 106:1 |
|
Strong’s Numbers: |
3068, 2617, 5769 |
|
|
|
117. |
Hebrew Name: |
Jehovah Yashab Keruwb |
|
English Name: |
The Lord sits between the
cherubim |
|
Key Reference: |
Psalms 99:1 |
|
Strong’s Numbers: |
3068, 3427, 3742 |
118. |
Hebrew Name: |
Jehovah Zakar |
|
English Name: |
The Lord remembers you |
|
Key Reference: |
1 Samuel 1:19-20 |
|
Strong’s Numbers: |
3068, 2142 |
|
|
|
119. |
Hebrew Name: |
Jehovah `Aryeh |
|
English Name: |
Lord of the Cross |
|
Key Reference: |
Psalms 22:17 |
|
Strong’s Numbers: |
3068, 738 |
|
|
|
120. |
Hebrew Name: |
Jehovah ‘Owth |
|
English Name: |
The Lord who does
miracles |
|
Key Reference: |
Deuteronomy 11:2-3 |
|
Strong’s Numbers: |
3068, 226 |
|
|
|
121. |
Hebrew Name: |
Jehovah `Anvah |
|
English Name: |
The Lord is gentle |
|
Key Reference: |
Psalms 18:35 |
|
Strong’s Numbers: |
3068, 6037 |
|
|
|
122. |
Hebrew Name: |
Jehovah `Anvah Rabah |
|
English Name: |
The Lord’s gentleness has
made me great |
|
Key Reference: |
Psalms 18:35 |
|
Strong’s Numbers: |
3068, 6037, 7235 |
|
|
|
123. |
Hebrew Name: |
Jehovah Rachuwm |
|
English Name: |
The Lord is compassionate |
|
Key Reference: |
Psalms 145:8 |
|
Strong’s Numbers: |
3068, 7349 |
|
|
|
124. |
Hebrew Name: |
Jehovah Ratsown |
|
English Name: |
The Lord favors me |
|
Key Reference: |
Psalms 5:12 |
|
Strong’s Numbers: |
3068, 7522 |
|
|
|
125. |
Hebrew Name: |
Jehovah Chaqaq Kaph |
|
English Name: |
The Lord has engraved me
on the palm of His hands |
|
Key Reference: |
Isaiah 49:16 |
|
Strong’s Numbers: |
3068, 2710, 3709 |
126. |
Hebrew Name: |
Jehovah Shemesh Magen |
|
English Name: |
The Lord is a sun and
shield |
|
Key Reference: |
Psalms 84:11 |
|
Strong’s Numbers: |
3068, 8121, 4043 |
|
|
|
127. |
Hebrew Name: |
Jehovah Nathan Chen
Kabowd |
|
English Name: |
The Lord gives grace and
glory |
|
Key Reference: |
Psalms 84:11 |
|
Strong’s Numbers: |
3068, 5414, 2580, 3519 |
|
|
|
128. |
Hebrew Name: |
Jehovah Elohim Qedem |
|
English Name: |
The Lord God is eternal |
|
Key Reference: |
Deuteronomy 33:27 |
|
Strong’s Numbers: |
3068, 430, 6924 |
|
|
|
129. |
Hebrew Name: |
Jehovah Elohim Chazown |
|
English Name: |
The Lord is the God of
visions |
|
Key Reference: |
Daniel 1:17 |
|
Strong’s Numbers: |
3068, 430, 2377 |
|
|
|
130. |
Hebrew Name: |
Jehovah Elohim Chalom |
|
English Name: |
The Lord is the God of
dreams |
|
Key Reference: |
Daniel 1:17 |
|
Strong’s Numbers: |
3068, 430, 2472 |
|
|
|
131. |
Hebrew Name: |
Jehovah Menorah |
|
English Name: |
The Lord is the Golden
Candlestick |
|
Key Reference: |
Exodus 25:31-40 |
|
Strong’s Numbers: |
3068, 4501 |
|
|
|
132. |
Hebrew Name: |
Jehovah Seh |
|
English Name: |
The Lord is the
sacrificial Lamb |
|
Key Reference: |
Genesis 22:7-8; John 1:29 |
|
Strong’s Numbers: |
3068, 7716 |
|
|
|
133. |
Hebrew Name: |
Jehovah Mizbeach Qetoreth |
|
English Name: |
The Lord is the Altar of
Incense |
|
Key Reference: |
Exodus 31:8; Revelation
5:8 |
|
Strong’s Numbers: |
3068, 4196, 7004 |
|
|
|
134. |
Hebrew Name: |
Jehovah Shulchan Paniym |
|
English Name: |
The Lord is the Table of
Shewbread (Eucharist) |
|
Key Reference: |
Numbers 4:7; 1
Corinthians 11:23-32 |
|
Strong’s Numbers: |
3068, 7979, 6440 |
|
|
|
135. |
Hebrew Name: |
Jehovah Poreketh |
|
English Name: |
The Lord is the Veil (His
body) |
|
Key Reference: |
Exodus 26:33; Hebrews
10:20 |
|
Strong’s Numbers: |
3068, 6532 |
|
|
|
136. |
Hebrew Name: |
Jehovah Qodesh Qodesh |
|
English Name: |
The Lord is the Holy of
Holies |
|
Key Reference: |
Exodus 26:33-34; Hebrews 10:19-20 |
|
Strong’s Numbers: |
3068, 6944, 6944 |
|
|
|
137. |
Hebrew Name: |
Jehovah Kapporeth |
|
English Name: |
The Lord is the Mercy
Seat (Atonement) |
|
Key Reference: |
Exodus 25:22; Leviticus
16:14-15; Romans 5:11 |
|
Strong’s Numbers: |
3068, 3727 |
|
|
|
138. |
Hebrew Name: |
Jehovah ‘Arown |
|
English Name: |
The Lord is the Ark of
the Covenant |
|
Key Reference: |
Exodus 25:10-22; Joshua 6 |
|
Strong’s Numbers: |
3068, 727 |
|
|
|
139. |
Hebrew Name: |
Jehovah Kiyowr |
|
English Name: |
The Lord is the Laver
(the Word, water baptism, cleanses from sin) |
|
Key Reference: |
Exodus 30:18 |
|
Strong’s Numbers: |
3068, 3595 |
|
|
|
140. |
Hebrew Name: |
Jehovah Nechosheth |
|
English Name: |
The Lord is the Brazen
Altar (took our judgment when He was slain) |
|
Key Reference: |
Exodus 35:16 |
|
Strong’s Numbers: |
3068, 5178 |
|
|
|
|
|
|
141. |
Hebrew Name: |
Jehovah Sha’ar |
|
English Name: |
The Lord is the Gate of
the Tabernacle (four Gospels, salvation) |
|
Key Reference: |
Exodus 38:18; Matthew
7:13-14 |
|
Strong’s Numbers: |
3068, 8179 |
|
|
|
142. |
Hebrew Name: |
Jehovah `Anan Yowmam |
|
English Name: |
The Lord is the Cloud by
Day |
|
Key Reference: |
Exodus 13:21 |
|
Strong’s Numbers: |
3068, 6051, 3119 |
|
|
|
143. |
Hebrew Name: |
Jehovah ‘Esh Layil |
|
English Name: |
The Lord is the Fire by
Night |
|
Key Reference: |
Exodus 13:21 |
|
Strong’s Numbers: |
3068, 784, 3915 |
|
|
|
144. |
Hebrew Name: |
Jehovah El `Asah Pele’ |
|
English Name: |
The Lord God who does
wonders |
|
Key Reference: |
Psalms 77:14 |
|
Strong’s Numbers: |
3068, 410, 6213, 6382 |
|
|
|
145. |
Hebrew Name: |
Jehovah Dabar Pala’ |
|
English Name: |
Is anything too hard for
the Lord? |
|
Key Reference: |
Genesis 18:14 |
|
Strong’s Numbers: |
3068, 1697, 6381 |
|
|
|
146. |
Hebrew Name: |
Jehovah Darak |
|
English Name: |
The Lord who leads me |
|
Key Reference: |
Isaiah 48:17 |
|
Strong’s Numbers: |
3068, 1869 |
|
|
|
147. |
Hebrew Name: |
Jehovah Yarah |
|
English Name: |
The Lord teaches me (to
flow as water, to shoot an arrow, to point out) |
|
Key Reference: |
Psalms 32:8 |
|
Strong’s Numbers: |
3068, 3384 |
|
|
|
|
|
|
|
|
|
|
|
|
148. |
Hebrew Name: |
Jehovah Lamad |
|
English Name: |
The Lord is my teacher
(to goad) |
|
Key Reference: |
Psalms 25:4 |
|
Strong’s Numbers: |
3068, 3925 |
|
|
|
149. |
Hebrew Name: |
Jehovah Lamad Ya`al |
|
English Name: |
The Lord teaches me to
profit |
|
Key Reference: |
Isaiah 48:17 |
|
Strong’s Numbers: |
3068, 3925, 3276 |
|
|
|
150. |
Hebrew Name: |
Jehovah Basar |
|
English Name: |
The Lord is a preacher of
good tidings |
|
Key Reference: |
Isaiah 61:1 |
|
Strong’s Numbers: |
3068, 1319 |
|
|
|
151. |
Hebrew Name: |
Jehovah Naba’ |
|
English Name: |
The Lord of prophecy |
|
Key Reference: |
Ezekiel 37:4 |
|
Strong’s Numbers: |
3068, 5012 |
|
|
|
152. |
Hebrew Name: |
Jehovah Ratsah `Am |
|
English Name: |
The Lord takes pleasure
in His people |
|
Key Reference: |
Psalms 149:4 |
|
Strong’s Numbers: |
3068, 7521, 5971 |
|
|
|
153. |
Hebrew Name: |
Jehovah Mashach ‘Eth |
|
English Name: |
The Lord has anointed me |
|
Key Reference: |
Isaiah 61:1 |
|
Strong’s Numbers: |
3068, 4886, 853 |
|
|
|
154. |
Hebrew Name: |
Jehovah Labash Howd Hadar |
|
English Name: |
The Lord is clothed with
Honor and Majesty |
|
Key Reference: |
Psalms 104:1 |
|
Strong’s Numbers: |
3068, 3847, 1935, 1926 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
155. |
Hebrew Name: |
Jehovah Rachab Tsa`ad |
|
English Name: |
The Lord enlarges my
steps (so that my feet do not slip) |
|
Key Reference: |
Psalms 18:36 |
|
Strong’s Numbers: |
3068, 7337, 6806 |
|
|
|
156. |
Hebrew Name: |
Jehovah Tsaddiyq |
|
English Name: |
The Lord is just |
|
Key Reference: |
Isaiah 45:21 |
|
Strong’s Numbers: |
3068, 6662 |
|
|
|
157. |
Hebrew Name: |
Jehovah Tsedeq |
|
English Name: |
The Lord of Justice |
|
Key Reference: |
Psalms 89:14 |
|
Strong’s Numbers: |
3068, 6664 |
|
|
|
158. |
Hebrew Name: |
Jehovah Mishpat |
|
English Name: |
The Lord of Judgment
(fair and righteous judge) |
|
Key Reference: |
Psalms 89:14 |
|
Strong’s Numbers: |
3068, 4941 |
|
|
|
159. |
Hebrew Name: |
Jehovah Yasha` |
|
English Name: |
The Lord is my Savior |
|
Key Reference: |
Isaiah 45:21 |
|
Strong’s Numbers: |
3068, 3467 |
|
|
|
160. |
Hebrew Name: |
Jehovah Ma`Owz Chay |
|
English Name: |
The Lord is the strength
of my life |
|
Key Reference: |
Psalms 27:1 |
|
Strong’s Numbers: |
3068, 4581, 2416 |
|
|
|
161. |
Hebrew Name: |
Jehovah No`am Chazah |
|
English Name: |
The Lord is beautiful to
behold |
|
Key Reference: |
Psalms 27:4 |
|
Strong’s Numbers: |
3068, 5278, 2372 |
|
|
|
|
|
|
|
|
|
|
|
|
162. |
Hebrew Name: |
Jehovah Maqowr Chay |
|
English Name: |
The Lord is the fountain
of life |
|
Key Reference: |
Psalms 36:9 |
|
Strong’s Numbers: |
3068, 4726, 2416 |
|
|
|
163. |
Hebrew Name: |
Jehovah Cocherah |
|
English Name: |
The Lord is my buckler |
|
Key Reference: |
Psalms 91:4 |
|
Strong’s Numbers: |
3068, 5507 |
|
|
|
164. |
Hebrew Name: |
Jehovah Kabowd |
|
English Name: |
The Lord is my Glory |
|
Key Reference: |
Psalms 3:3 |
|
Strong’s Numbers: |
3068, 3519 |
|
|
|
165. |
Hebrew Name: |
Jehovah Ruwm Ro’sh |
|
English Name: |
The Lord is the Lifter of
my Head |
|
Key Reference: |
Psalms 3:3 |
|
Strong’s Numbers: |
3068, 7311, 7218 |
|
|
|
166. |
Hebrew Name: |
Jehovah Camak |
|
English Name: |
The Lord sustains me |
|
Key Reference: |
Psalms 3:5 |
|
Strong’s Numbers: |
3068, 5564 |
|
|
|
167. |
Hebrew Name: |
Jehovah Yeshua |
|
English Name: |
Salvation Belongs to the
Lord |
|
Key Reference: |
Psalms 3:8 |
|
Strong’s Numbers: |
3068, 3444 |
|
|
|
168. |
Hebrew Name: |
Jehovah Barar |
|
English Name: |
The Lord is pure |
|
Key Reference: |
Psalms 18:26 |
|
Strong’s Numbers: |
3068, 1305 |
|
|
|
169. |
Hebrew Name: |
Jehovah ‘Owr Niyr |
|
English Name: |
The Lord lights my candle |
|
Key Reference: |
Psalms 18:28 |
|
Strong’s Numbers: |
3068, 215, 5216 |
|
|
|
170. |
Hebrew Name: |
Jehovah Shuwb |
|
English Name: |
Lord of Recompense |
|
Key Reference: |
Psalms 18:20 |
|
Strong’s Numbers: |
3068, 7725 |
|
|
|
171. |
Hebrew Name: |
Jehovah `Arukah Marpe’ |
|
English Name: |
Lord of Health and Cure |
|
Key Reference: |
Jeremiah 33:6 |
|
Strong’s Numbers: |
3068, 724, 4832 |
|
|
|
172. |
Hebrew Name: |
Jehovah Berakah |
|
English Name: |
Lord of Blessings |
|
Key Reference: |
Deuteronomy 28:2 |
|
Strong’s Numbers: |
3068, 1293 |
|
|
|
173. |
Hebrew Name: |
Jehovah Chen |
|
English Name: |
Lord of Grace |
|
Key Reference: |
Genesis 6:8 |
|
Strong’s Numbers: |
3068, 2580 |
|
|
|
174. |
Hebrew Name: |
Jehovah `Anavah |
|
English Name: |
Lord of Meekness |
|
Key Reference: |
Psalms 45:4 |
|
Strong’s Numbers: |
3068, 6037 |
|
|
|
175. |
Hebrew Name: |
Jehovah Hadar |
|
English Name: |
Lord of Majesty |
|
Key Reference: |
Psalms 45:4 |
|
Strong’s Numbers: |
3068, 1926 |
|
|
|
176. |
Hebrew Name: |
Jehovah `Izzuws Gibbowr |
|
English Name: |
The Lord is Strong and
Mighty |
|
Key Reference: |
Psalms 24:8 |
|
Strong’s Numbers: |
3068, 5808, 1368 |
|
|
|
177. |
Hebrew Name: |
Jehovah Yashab Betach |
|
English Name: |
The Lord makes me to
dwell in safety |
|
Key Reference: |
Psalms 4:8 |
|
Strong’s Numbers: |
3068, 3427, 983 |
|
|
|
178. |
Hebrew Name: |
Jehovah Pele’ |
|
English Name: |
The Lord is Wonderful |
|
Key Reference: |
Isaiah 9:6 |
|
Strong’s Numbers: |
3068, 6382 |
|
|
|
179. |
Hebrew Name: |
Jehovah Ya`ats |
|
English Name: |
The Lord is Counselor |
|
Key Reference: |
Isaiah 9:6 |
|
Strong’s Numbers: |
3068, 3289 |
|
|
|
180. |
Hebrew Name: |
Jehovah ‘El Gibbowr |
|
English Name: |
The Lord is the Mighty
God |
|
Key Reference: |
Isaiah 9:6 |
|
Strong’s Numbers: |
3068, 410, 1368 |
|
|
|
181. |
Hebrew Name: |
Jehovah `Ad ‘Ab |
|
English Name: |
The Lord is the
Everlasting Father |
|
Key Reference: |
Isaiah 9:6 |
|
Strong’s Numbers: |
3068, 5703, 1 |
|
|
|
182. |
Hebrew Name: |
Jehovah Sar Shalom |
|
English Name: |
The Lord is the Prince of
Peace |
|
Key Reference: |
Isaiah 9:6 |
|
Strong’s Numbers: |
3068, 8269, 7965 |
|
|
|
183. |
Hebrew Name: |
Jehovah Ben Nathan |
|
English Name: |
The Lord has given a Son |
|
Key Reference: |
Isaiah 9:6 |
|
Strong’s Numbers: |
3068, 1121, 5414 |
|
|
|
184. |
Hebrew Name: |
Jehovah Qeren Yesha` |
|
English Name: |
The Lord is the horn of
my salvation |
|
Key Reference: |
Psalms 18:2 |
|
Strong’s Numbers: |
3068, 7161, 3468 |
|
|
|
185. |
Hebrew Name: |
Jehovah Chaphets |
|
English Name: |
The Lord delights in me |
|
Key Reference: |
Psalms 18:19 |
|
Strong’s Numbers: |
3068, 2654 |
|
|
|
186. |
Hebrew Name: |
Jehovah Towb Yashar |
|
English Name: |
The Lord is good and
upright |
|
Key Reference: |
Psalms 25:8 |
|
Strong’s Numbers: |
3068, 2896, 3477 |
|
|
|
187. |
Hebrew Name: |
Jehovah Chayah |
|
English Name: |
The Lord has kept me
alive |
|
Key Reference: |
Psalms 30:3 |
|
Strong’s Numbers: |
3068, 2421 |
|
|
|
188. |
Hebrew Name: |
Jehovah ‘Aph Rega` |
|
English Name: |
The Lord’s anger only
endures for a moment |
|
Key Reference: |
Psalms 30:5 |
|
Strong’s Numbers: |
3068, 639, 7281 |
|
|
|
189. |
Hebrew Name: |
Jehovah Qin’ah |
|
English Name: |
The Lord of zeal |
|
Key Reference: |
Isaiah 9:7 |
|
Strong’s Numbers: |
3068, 7068 |
|
|
|
190. |
Hebrew Name: |
Jehovah Ruwm Tsur |
|
English Name: |
The Lord will set me up
upon a rock |
|
Key Reference: |
Psalms 27:5 |
|
Strong’s Numbers: |
3068, 7311, 6697 |
|
|
|
191. |
Hebrew Name: |
Jehovah Yasha` Mashiyach |
|
English Name: |
The Lord saves His
Anointed |
|
Key Reference: |
Psalms 20:6 |
|
Strong’s Numbers: |
3068, 3467, 4899 |
|
|
|
192. |
Hebrew Name: |
Jehovah El ‘Emeth |
|
English Name: |
Lord God of Truth |
|
Key Reference: |
Psalms 31:5 |
|
Strong’s Numbers: |
3068, 410, 571 |
|
|
|
193. |
Hebrew Name: |
Jehovah Natsar ‘Aman |
|
English Name: |
The Lord preserves the
faithful |
|
Key Reference: |
Psalms 31:23 |
|
Strong’s Numbers: |
3068, 5341, 539 |
194. |
Hebrew Name: |
Jehovah Natsar Tsar |
|
English Name: |
The Lord shall preserve
me from trouble |
|
Key Reference: |
Psalms 32:7 |
|
Strong’s Numbers: |
3068, 5341, 6862 |
|
|
|
195. |
Hebrew Name: |
Jehovah Sakal |
|
English Name: |
The Lord will instruct me |
|
Key Reference: |
Psalms 32:8 |
|
Strong’s Numbers: |
3068, 7919 |
|
|
|
196. |
Hebrew Name: |
Jehovah ‘Azar Simchah |
|
English Name: |
The Lord has girded me with
gladness |
|
Key Reference: |
Psalms 30:11 |
|
Strong’s Numbers: |
3068, 247, 8057 |
|
|
|
197. |
Hebrew Name: |
Jehovah Shuwb Nephesh |
|
English Name: |
The Lord restores my soul |
|
Key Reference: |
Psalms 23:3 |
|
Strong’s Numbers: |
3068, 7725, 5315 |
|
|
|
198. |
Hebrew Name: |
Jehovah Ra’ah |
|
English Name: |
The Lord feeds me |
|
Key Reference: |
Psalms 28:9 |
|
Strong’s Numbers: |
3068, 7462 |
|
|
|
199. |
Hebrew Name: |
Jehovah `Asah |
|
English Name: |
The Lord shall bring your
promise to pass |
|
Key Reference: |
Psalms 37:5 |
|
Strong’s Numbers: |
3068, 6213 |
|
|
|
200. |
Hebrew Name: |
Jehovah Mashak |
|
English Name: |
The Lord draws me (and I
shall run after Him) |
|
Key Reference: |
Song of Solomon 1:4 |
|
Strong’s Numbers: |
3068, 4900 |
|
|
|
201. |
Hebrew Name: |
Jehovah Me`od Halal |
|
English Name: |
The Lord is greatly to be
praised |
|
Key Reference: |
Psalms 48:1 |
|
Strong’s Numbers: |
3068, 3966, 1984 |
202. |
Hebrew Name: |
Jehovah Dayan ‘Almanah |
|
English Name: |
The Lord is a judge
(advocate) of widows |
|
Key Reference: |
Psalms 68:5 |
|
Strong’s Numbers: |
3068, 1781, 490 |
|
|
|
203. |
Hebrew Name: |
Jehovah Shiyloh |
|
English Name: |
Lord of Shiloh (Messianic
Name) |
|
Key Reference: |
Genesis 49:10 |
|
Strong’s Numbers: |
3068, 7886 |
|
|
|
204. |
Hebrew Name: |
Jehovah Nadiyb |
|
English Name: |
The Lord is Generous |
|
Key Reference: |
Psalms 51:14 |
|
Strong’s Numbers: |
3068, 5081 |
|
|
|
205. |
Hebrew Name: |
Jehovah Kabad |
|
English Name: |
The Lord will honor me |
|
Key Reference: |
Psalms 91:15 |
|
Strong’s Numbers: |
3068, 3513 |
|
|
|
206. |
Hebrew Name: |
Jehovah Ma’own |
|
English Name: |
The Lord is your
habitation |
|
Key Reference: |
Psalms 91:9 |
|
Strong’s Numbers: |
3068, 4583 |
|
|
|
207. |
Hebrew Name: |
Jehovah Banah
Yeruwshalayim |
|
English Name: |
The Lord builds up
Jerusalem |
|
Key Reference: |
Psalms 147:2 |
|
Strong’s Numbers: |
3068, 1129, 3389 |
|
|
|
208. |
Hebrew Name: |
Jehovah Ga’al |
|
English Name: |
The Lord is our
kinsman-redeemer |
|
Key Reference: |
Ruth 4:14 NIV |
|
Strong’s Numbers: |
3068, 1350 |
|
|
|
209. |
Hebrew Name: |
Jehovah `Asah Barak |
|
English Name: |
Let us kneel before the
Lord our Maker |
|
Key Reference: |
Psalms 95:6 |
|
Strong’s Numbers: |
3068, 6213, 1288 |
210. |
Hebrew Name: |
Jehovah ‘Arek ‘Aph |
|
English Name: |
The Lord is slow to anger |
|
Key Reference: |
Psalms 103:8 |
|
Strong’s Numbers: |
3068, 750, 639 |
|
|
|
211. |
Hebrew Name: |
Jehovah Rab Checed |
|
English Name: |
The Lord is plenteous in
mercy |
|
Key Reference: |
Psalms 103:8 |
|
Strong’s Numbers: |
3068, 7227, 2617 |
|
|
|
212. |
Hebrew Name: |
Jehovah Racham Yare’ |
|
English Name: |
The Lord pities them that
fear Him |
|
Key Reference: |
Psalms 103:13 |
|
Strong’s Numbers: |
3068, 7355, 3373 |
|
|
|
213. |
Hebrew Name: |
Jehovah Yada` Yetser |
|
English Name: |
The Lord knows our frame
(conception, purpose, destiny) |
|
Key Reference: |
Psalms 103:14 |
|
Strong’s Numbers: |
3068, 3045, 3336 |
|
|
|
214. |
Hebrew Name: |
Jehovah El Neqamah |
|
English Name: |
Lord God, to whom belongs
vengeance |
|
Key Reference: |
Psalms 94:1 |
|
Strong’s Numbers: |
3068, 410, 5360 |
|
|
|
215. |
Hebrew Name: |
Jehovah Gamar Be’ad |
|
English Name: |
The Lord will perfect
that which concerns me |
|
Key Reference: |
Psalms 138:8 |
|
Strong’s Numbers: |
3068, 1584, 1157 |
|
|
|
216. |
Hebrew Name: |
Jehovah Bachan |
|
English Name: |
The Lord says to prove
(test) Him in giving tithes and offerings |
|
Key Reference: |
Malachi 3:10 |
|
Strong’s Numbers: |
3068, 974 |
|
|
|
|
|
|
|
|
|
217. |
Hebrew Name: |
Jehovah Ma`asar Terumah |
|
English Name: |
Tithes and Offerings
belong to the Lord |
|
Key Reference: |
Malachi 3:8 |
|
Strong’s Numbers: |
3068, 4643, 8641 |
|
|
|
218. |
Hebrew Name: |
Jehovah Shakan `Ad |
|
English Name: |
The Lord who inhabits
eternity |
|
Key Reference: |
Isaiah 57:15 |
|
Strong’s Numbers: |
3068, 7931, 5703 |
|
|
|
219. |
Hebrew Name: |
Jehovah Cowd Yare’ |
|
English Name: |
The secret of the Lord is
with those who fear Him |
|
Key Reference: |
Psalms 25:14 |
|
Strong’s Numbers: |
3068, 5475, 3373 |
|
|
|
220. |
Hebrew Name: |
Jehovah Natah Zerowa` |
|
English Name: |
The Lord with a stretched
out arm (able to save, set free and deliver) |
|
Key Reference: |
Psalms 136:12 |
|
Strong’s Numbers: |
3068, 5186, 2220 |
|
|
|
221. |
Hebrew Name: |
Jehovah Yad Chazaq |
|
English Name: |
The Lord with a strong
hand |
|
Key Reference: |
Psalms 136:12 |
|
Strong’s Numbers: |
3068, 3027, 2389 |
|
|
|
222. |
Hebrew Name: |
Jehovah Shama` Techinnah |
|
English Name: |
The Lord has heard my
supplication |
|
Key Reference: |
Psalms 6:9 |
|
Strong’s Numbers: |
3068, 8085, 8467 |
|
|
|
223. |
Hebrew Name: |
Jehovah `Asah Pala’ |
|
English Name: |
The Lord has done
Marvelous things |
|
Key Reference: |
Psalms 98:1 |
|
Strong’s Numbers: |
3068, 6213, 6381 |
|
|
|
|
|
|
|
|
|
|
|
|
224. |
Hebrew Name: |
Jehovah `Anag `al |
|
English Name: |
Delight yourself in the
Lord |
|
Key Reference: |
Psalms 37:4 |
|
Strong’s Numbers: |
3068, 6026, 5921 |
|
|
|
225. |
Hebrew Name: |
Jehovah Kabowd ‘Esh |
|
English Name: |
The Lord’s Glory is like
fire |
|
Key Reference: |
Ezekiel 1:26-28 |
|
Strong’s Numbers: |
3068, 3519, 784 |
|
|
|
226. |
Hebrew Name: |
Jehovah Qesheth Kicce’ |
|
English Name: |
Rainbows issue out of the
Lord’s Throne |
|
Key Reference: |
Ezekiel 1:26-28 |
|
Strong’s Numbers: |
3068, 7198, 3678 |
|
|
|
227. |
Hebrew Name: |
Jehovah `Anah Qara’ |
|
English Name: |
The Lord answers me when
I call |
|
Key Reference: |
Psalms 4:1 |
|
Strong’s Numbers: |
3068, 6030, 7121 |
|
|
|
228. |
Hebrew Name: |
Jehovah Shama` Tephilla |
|
English Name: |
The Lord hears my prayer
(hymn, intercession) |
|
Key Reference: |
Psalms 4:1 |
|
Strong’s Numbers: |
3068, 8085, 8605 |
|
|
|
229. |
Hebrew Name: |
Jehovah Barak Tsaddiyq |
|
English Name: |
The Lord Blesses the
Righteous |
|
Key Reference: |
Psalms 5:12 |
|
Strong’s Numbers: |
3068, 1288, 6662 |
|
|
|
230. |
Hebrew Name: |
Jehovah Derek Tamiym |
|
English Name: |
The Lord’s way (road) is
perfect (entire) |
|
Key Reference: |
Psalms 18:30 |
|
Strong’s Numbers: |
3068, 1870, 8549 |
|
|
|
231. |
Hebrew Name: |
Jehovah Elyon Yare’ |
|
English Name: |
The Lord Most High is
Awesome |
|
Key Reference: |
Psalms 47:2 (NKJV) |
|
Strong’s Numbers: |
3068, 5945, 3372 |
232. |
Hebrew Name: |
Jehovah Ra’ah Yisrael |
|
English Name: |
The Lord is the Shepherd
of Israel |
|
Key Reference: |
Psalms 80:1 |
|
Strong’s Numbers: |
3068, 7462, 3478 |
|
|
|
233. |
Hebrew Name: |
Jehovah Yeshua Paniym |
|
English Name: |
The Lord is the health of
my countenance |
|
Key Reference: |
Psalms 43:5 |
|
Strong’s Numbers: |
3068, 3444, 6440 |
|
|
|
234. |
Hebrew Name: |
Jehovah Lamad ‘Orach |
|
English Name: |
The Lord teaches me His
paths |
|
Key Reference: |
Psalms 25:4 |
|
Strong’s Numbers: |
3068, 3925, 734 |
|
|
|
235. |
Hebrew Name: |
Jehovah Beriyth Shamar |
|
English Name: |
The Lord is a Covenant
Keeper |
|
Key Reference: |
Genesis 17:10 |
|
Strong’s Numbers: |
3068, 1285, 8104 |
|
|
|
236. |
Hebrew Name: |
Jehovah Dabar |
|
English Name: |
The Lord is a Promise
Keeper |
|
Key Reference: |
1 Kings 8:56; Psalms
105:42 |
|
Strong’s Numbers: |
3068, 1697 |
|
|
|
237. |
Hebrew Name: |
Jehovah Lechem |
|
English Name: |
The Lord is the Bread
(Manna) from Heaven |
|
Key Reference: |
Exodus 16:15 |
|
Strong’s Numbers: |
3068, 3899 |
|
|
|
238. |
Hebrew Name: |
Jehovah Elyon |
|
English Name: |
The Lord Most High |
|
Key Reference: |
Psalms 83:18 |
|
Strong’s Numbers: |
3068, 5945 |
|
|
|
239. |
Hebrew Name: |
Jehovah El Shaddai |
|
English Name: |
Lord God Almighty |
|
Key Reference: |
Psalms 91:1; Revelation
4:8 |
|
Strong’s Numbers: |
3068, 410, 7706 |
240. |
Hebrew Name: |
Jehovah Hayah |
|
English Name: |
The Lord who is the Great
I AM |
|
Key Reference: |
Exodus 3:14 |
|
Strong’s Numbers: |
3068, 1961 |
|
|
|
241. |
Hebrew Name: |
Jehovah Adonai |
|
English Name: |
The Lord is Master |
|
Key Reference: |
Genesis 15:2 |
|
Strong’s Numbers: |
3068, 136 |
|
|
|
242. |
Hebrew Name: |
Jehovah Ruwm |
|
English Name: |
The Lord who is Exalted |
|
Key Reference: |
Psalms 18:46 |
|
Strong’s Numbers: |
3068, 7311 |
|
|
|
243. |
Hebrew Name: |
Jehovah Kabowd Tehillah |
|
English Name: |
Lord who receives honor and
praise |
|
Key Reference: |
Psalms 66:2 |
|
Strong’s Numbers: |
3068, 3519, 8416 |
|
|
|
244. |
Hebrew Name: |
Jehovah Yasha` |
|
English Name: |
Lord of Victory |
|
Key Reference: |
Psalms 98:1 |
|
Strong’s Numbers: |
3068, 3467 |
|
|
|
245. |
Hebrew Name: |
Jehovah Shaphal |
|
English Name: |
Lord of humility |
|
Key Reference: |
Isaiah 57:15 |
|
Strong’s Numbers: |
3068, 8217 |
|
|
|
246. |
Hebrew Name: |
Jehovah Nathan Gowy
Nachalah |
|
English Name: |
The Lord shall give you
the nations as your inheritance |
|
Key Reference: |
Psalms 2:8 |
|
Strong’s Numbers: |
3068, 5414, 1471, 5159 |
|
|
|
247. |
Hebrew Name: |
Jehovah Charash ‘Ahabah |
|
English Name: |
The Lord will rest in His
love |
|
Key Reference: |
Zephaniah 3:17 |
|
Strong’s Numbers: |
3068, 2790, 160 |
248. |
Hebrew Name: |
Jehovah Giyl Rinnah |
|
English Name: |
The Lord will rejoice
over me with singing |
|
Key Reference: |
Zephaniah 3:17 |
|
Strong’s Numbers: |
3068, 1523, 7440 |
|
|
|
249. |
Hebrew Name: |
Jehovah Simchah |
|
English Name: |
The Lord who is the
source of my joy |
|
Key Reference: |
Psalms 16:11 |
|
Strong’s Numbers: |
3068, 8057 |
|
|
|
250. |
Hebrew Name: |
Jehovah Chabburah Rapha |
|
English Name: |
By the Lord’s stripes, we
are healed |
|
Key Reference: |
Isaiah 53:5 |
|
Strong’s Numbers: |
3068, 2250, 7495 |
|
|
|
|
|
|
Names of El |
||
|
|
|
1. |
Hebrew Name: |
El Shaddai |
|
English Name: |
God Almighty; the All-Sufficient One |
|
Key Reference: |
Genesis 17:1-2 |
|
Strong’s Numbers: |
410, 7706 |
|
|
|
2. |
Hebrew Name: |
El Elyon |
|
English Name: |
God, the Most High God |
|
Key Reference: |
Genesis 14:19-20,22 |
|
Strong’s Numbers: |
410, 5945 |
|
|
|
3. |
Hebrew Name: |
El Yehovah |
|
English Name: |
God is Yehovah (Yahweh) |
|
Key Reference: |
Psalms 118:27 |
|
Strong’s Numbers: |
410, 3068 |
|
|
|
4. |
Hebrew Name: |
El Yasha` |
|
English Name: |
God my Savior |
|
Key Reference: |
Psalms 106:21 |
|
Strong’s Numbers: |
410, 3467 |
|
|
|
5. |
Hebrew Name: |
El Yeshua |
|
English Name: |
God of our Salvation |
|
Key Reference: |
Psalms 68:19 |
|
Strong’s Numbers: |
410, 3444 |
|
|
|
6. |
Hebrew Name: |
El Cathar |
|
English Name: |
The God that hides Himself |
|
Key Reference: |
Isaiah 45:15 |
|
Strong’s Numbers: |
410, 5641 |
|
|
|
7. |
Hebrew Name: |
El Ro’iy |
|
English Name: |
The God that sees me |
|
Key Reference: |
Genesis 16:13 |
|
Strong’s Numbers: |
410, 7210 |
|
|
|
|
|
|
|
|
|
8. |
Hebrew Name: |
El Neqamah |
|
English Name: |
God who avenges me |
|
Key Reference: |
Psalms 18:47 |
|
Strong’s Numbers: |
410, 5360 |
|
|
|
9. |
Hebrew Name: |
El Beyth’el |
|
English Name: |
God of Bethel. Bethel means “House of God”. |
|
Key Reference: |
Genesis 31:13 |
|
Strong’s Numbers: |
410, 1008 |
|
|
|
10. |
Hebrew Name: |
El Rachuwm |
|
English Name: |
God of Compassion |
|
Key Reference: |
Psalms 86:15 |
|
Strong’s Numbers: |
410, 7349 |
|
|
|
11. |
Hebrew Name: |
El `Olam |
|
English Name: |
The Everlasting God |
|
Key Reference: |
Genesis 21:33 |
|
Strong’s Numbers: |
410, 5769 |
|
|
|
12. |
Hebrew Name: |
El Channuwn |
|
English Name: |
God is Gracious |
|
Key Reference: |
Psalms 86:15 |
|
Strong’s Numbers: |
410, 2587 |
|
|
|
13. |
Hebrew Name: |
El Saggiy’ |
|
English Name: |
God is Great |
|
Key Reference: |
Job 36:26 |
|
Strong’s Numbers: |
410, 7689 |
|
|
|
14. |
Hebrew Name: |
El Simchah Giyl |
|
English Name: |
God is my exceeding joy |
|
Key Reference: |
Psalms 43:4 |
|
Strong’s Numbers: |
410, 8057, 1524 |
|
|
|
15. |
Hebrew Name: |
El Elohe Yisrael |
|
English Name: |
The Mighty God of Israel |
|
Key Reference: |
Genesis 33:20 |
|
Strong’s Numbers: |
415 (from 410, 430, 3478) |
16. |
Hebrew Name: |
Immanu-El |
|
English Name: |
“God with us” |
|
Key Reference: |
Isaiah 7:14 |
|
Strong’s Numbers: |
6005 (from 410, 5973) |
|
|
|
17. |
Hebrew Name: |
El Qanna’ |
|
English Name: |
A jealous God |
|
Key Reference: |
Exodus 20:5 |
|
Strong’s Numbers: |
410, 7067 |
|
|
|
18. |
Hebrew Name: |
El Chuwl |
|
English Name: |
God formed (Fathered) thee |
|
Key Reference: |
Deuteronomy 32:18 NKJV |
|
Strong’s Numbers: |
410, 2342 |
|
|
|
19. |
Hebrew Name: |
El Checed ‘Emeth |
|
English Name: |
God of mercy and truth |
|
Key Reference: |
Psalms 86:15, xref John 1:17 |
|
Strong’s Numbers: |
410, 2617, 571 |
|
|
|
20. |
Hebrew Name: |
El Ma’owz Chayil |
|
English Name: |
God is my strength and power |
|
Key Reference: |
2 Samuel 22:33 |
|
Strong’s Numbers: |
410, 4581, 2428 |
|
|
|
21. |
Hebrew Name: |
El Lo’ ‘Iysh Kazab |
|
English Name: |
God is not a man that He should lie |
|
Key Reference: |
Numbers 23:19 |
|
Strong’s Numbers: |
410, 3808, 376, 3576 |
|
|
|
22. |
Hebrew Name: |
El Derek Tamiym |
|
English Name: |
God’s way is perfect |
|
Key Reference: |
Psalms 18:30 |
|
Strong’s Numbers: |
410, 1870, 8549 |
|
|
|
23. |
Hebrew Name: |
El Kabowd Ra`am |
|
English Name: |
The God of Glory Thunders |
|
Key Reference: |
Psalms 29:3 |
|
Strong’s Numbers: |
410, 3519, 7481 |
|
|
|
24. |
Hebrew Name: |
El Yalad |
|
English Name: |
The God who gave birth to you |
|
Key Reference: |
Deuteronomy 32:18 |
|
Strong’s Numbers: |
410, 3205 |
|
|
|
25. |
Hebrew Name: |
El Rab `Arats Cowd Qadowsh Yare’ ‘al Kol Cabiyb |
|
English Name: |
God is greatly to be feared in the assembly of
the saints, and to be had in reverence of all them that are about Him. |
|
Key Reference: |
Psalms 89:7 |
|
Strong’s Numbers: |
410, 7227, 6206, 5475, 6918, 3372, 5921, 3605,
5439 |
|
|
|
26. |
Hebrew Name: |
Shamayim Caphar Kabowd El |
|
English Name: |
The heavens declare the Glory of God |
|
Key Reference: |
Psalms 19:1 |
|
Strong’s Numbers: |
8064, 5608, 3519, 410 |
|
|
|
27. |
Hebrew Name: |
El Shamar Beriyth |
|
English Name: |
God who keeps Covenant |
|
Key Reference: |
Daniel 9:4 |
|
Strong’s Numbers: |
410, 8104, 1285 |
|
|
|
28. |
Hebrew Name: |
El ‘Aman |
|
English Name: |
God is Faithful |
|
Key Reference: |
Deuteronomy 7:9 |
|
Strong’s Numbers: |
410, 539 |
|
|
|
29. |
Hebrew Name: |
El Yeshurun |
|
English Name: |
God of Jeshurun |
|
Key Reference: |
Deuteronomy 33:26 |
|
Strong’s Numbers: |
410, 3484 |
|
|
|
30. |
Hebrew Name: |
El Chay |
|
English Name: |
The Living God |
|
Key Reference: |
Joshua 3:10 |
|
Strong’s Numbers: |
410, 2416 |
|
|
|
|
|
|
31. |
Hebrew Name: |
El Elohim |
|
English Name: |
God of gods |
|
Key Reference: |
Joshua 22:22 |
|
Strong’s Numbers: |
410, 430 |
|
|
|
32. |
Hebrew Name: |
El Cela` |
|
English Name: |
God my Rock |
|
Key Reference: |
Psalms 42:9 |
|
Strong’s Numbers: |
410, 5553 |
|
|
|
33. |
Hebrew Name: |
El Checed |
|
English Name: |
The goodness of God |
|
Key Reference: |
Psalms 52:1 |
|
Strong’s Numbers: |
410, 2617 |
|
|
|
34. |
Hebrew Name: |
El Miqdash |
|
English Name: |
Sanctuary of God |
|
Key Reference: |
Psalms 73:17 |
|
Strong’s Numbers: |
410, 4720 |
|
|
|
35. |
Hebrew Name: |
El `Asah Pele’ |
|
English Name: |
The God that does wonders |
|
Key Reference: |
Psalms 77:14 |
|
Strong’s Numbers: |
410, 6213, 6382 |
|
|
|
36. |
Hebrew Name: |
El Ma`alal |
|
English Name: |
Works of God |
|
Key Reference: |
Psalms 78:7 |
|
Strong’s Numbers: |
410, 4611 |
|
|
|
37. |
Hebrew Name: |
El `Arak Shulchan Midbar |
|
English Name: |
God furnishes a table in the wilderness |
|
Key Reference: |
Psalms 78:19 |
|
Strong’s Numbers: |
410, 6186, 7979, 4057 |
|
|
|
38. |
Hebrew Name: |
El Ga’al |
|
English Name: |
God your Redeemer |
|
Key Reference: |
Psalms 78:35 |
|
Strong’s Numbers: |
410, 1350 |
|
|
|
39. |
Hebrew Name: |
El Nasa’ |
|
English Name: |
God who forgives |
|
Key Reference: |
Psalms 99:8 |
|
Strong’s Numbers: |
410, 5375 |
|
|
|
40. |
Hebrew Name: |
El Tsaddiyq |
|
English Name: |
A just God |
|
Key Reference: |
Isaiah 45:21 |
|
Strong’s Numbers: |
410, 6662 |
|
|
|
41. |
Hebrew Name: |
El ‘Ayin `Owd |
|
English Name: |
He is God, and there is none else |
|
Key Reference: |
Isaiah 46:9 |
|
Strong’s Numbers: |
410, 369, 5750 |
|
|
|
42. |
Hebrew Name: |
Halal El Qodesh |
|
English Name: |
Praise God in His Sanctuary |
|
Key Reference: |
Psalms 150:1 |
|
Strong’s Numbers: |
1984, 410, 6944 |
|
|
|
43. |
Hebrew Name: |
El Gemuwlah |
|
English Name: |
God of recompense |
|
Key Reference: |
Jeremiah 51:56 |
|
Strong’s Numbers: |
410, 1578 |
|
|
|
44. |
Hebrew Name: |
El Yare’ |
|
English Name: |
God is Awesome |
|
Key Reference: |
Nehemiah 1:5, NKJV |
|
Strong’s Numbers: |
410, 3372 |
|
|
|
45. |
Hebrew Name: |
El Tsadaq |
|
English Name: |
Justified with God |
|
Key Reference: |
Job 25:4 |
|
Strong’s Numbers: |
410, 6663 |
|
|
|
46. |
Hebrew Name: |
El Sagab Koach |
|
English Name: |
God is exalted by His Power |
|
Key Reference: |
Job 36:22 |
|
Strong’s Numbers: |
410, 7682, 3581 |
|
|
|
47. |
Hebrew Name: |
El Elohim ‘Ab |
|
English Name: |
I am God, the God of thy father |
|
Key Reference: |
Genesis 46:3 |
|
Strong’s Numbers: |
410, 430, 1 |
|
|
|
48. |
Hebrew Name: |
El Dabar Chalom Chizzayown Layil |
|
English Name: |
God speaks in dreams and visions of the night |
|
Key Reference: |
Job 33:14-15 |
|
Strong’s Numbers: |
410, 1696, 2472, 2384, 3915 |
|
|
|
49. |
Hebrew Name: |
El Rowmemah Garown |
|
English Name: |
Let the high praises of God be in their mouth |
|
Key Reference: |
Psalms 149:6 |
|
Strong’s Numbers: |
410, 7319, 1627 |
|
|
|
50. |
Hebrew Name: |
El Gadowl Gibbowr El Yehovah Tsaba’ Shem |
|
English Name: |
God is the Great, Mighty God, the Lord of Hosts is His Name |
|
Key Reference: |
Jeremiah 32:18 |
|
Strong’s Numbers: |
410, 1419, 1368, 410, 3068, 6635, 8034 |
|
|
|
|
|
|
Chapter 15
Baptism of the Holy Spirit
Acts 2
Under the Old Covenant, the Holy Spirit was given
to just a remnant few – usually to prophets, priests and kings. Joel prophesied
that a time would come when the Holy Spirit would be poured out upon all flesh.
Joel 2:28-29 says, “And it shall come to pass
afterward, that I will pour out My Spirit upon all flesh; and your sons and
your daughters shall prophesy, your old men shall dream dreams, your young men
shall see visions. And also upon the servants and upon the handmaidens in those
days will I pour out My Spirit.”
Before Jesus’ death, burial and resurrection, He
said that after He ascended to heaven that He would not leave us comfortless.
But He would send the Comforter, the Holy Spirit, to be with us forever. Jesus
said that He would baptize us with the Holy Ghost and with fire. He told His
disciples to tarry in Jerusalem until they be endued with power from on High.
Ten days after Jesus ascended into heaven and sat
down at the right hand of God, there were 120 people in the Upper Room waiting
on the Lord. Included among the 120 were Jesus’ disciples and His mother Mary.
When the Day of Pentecost was fully come, they were gathered together in one
accord waiting to be endued with power from on High. Pentecost was a Jewish feast,
which was observed fifty days following Passover.
And suddenly there came a very loud sound, like the
sound of a powerful rushing wind. The place shook and it filled all the house.
Then there appeared to be cloven tongues of fire resting upon each of them.
They were all filled with the Holy Ghost and began to speak in other tongues as
the Spirit gave them utterance. They began to praise God in languages that they
had never learned before, by the divine enablement of the Spirit.
Many Jews from many nations were gathered in
Jerusalem that day to observe the Festival of Pentecost. When they heard the
roaring in the sky above the house where the 120 were gathered, the crowds came
running to see what it was all about. They were stunned to hear Galileans
fluently speaking their native language or the language of other nations who
were present at the feast.
Acts 2:7-11 says in the Living Bible, “How can this
be?” they exclaimed. “For these men are all from Galilee, and yet we hear them
speaking all the native languages of the lands where we were born! Here we are—Parthians,
Medes, Elamites, men from Mesopotamia, Judea, Cappadocia, Pontus, Asia Minor,
Phrygia, Pamphylia, Egypt, the Cyrene languages areas of Libya, visitors from
Rome—both Jews and Jewish converts—Cretans and Arabians. And we all hear these
men telling in our own languages about the mighty miracles of God!”
Others in the crowd began to mock saying that they
were all drunk. Peter stood up and told them that they were not drunk. And besides, even drunks did not
get drunk that early in the morning, as it was only 9:00 am.
Peter went on to say that what was happening was
prophesied by the prophet Joel: “And it shall come to pass in the last days,
saith God, that I will pour out of My Spirit upon all flesh; and your sons and
your daughters shall prophesy, and your young men shall see visions, and your
old men shall dream dreams. And on My servants and on My handmaidens I will
pour out in those days of My Spirit, and they shall prophesy” (Acts 2:17-18).
Verse 21 says, “And it shall come to pass, that whosoever shall call upon the
Name of the Lord shall be saved.”
In Acts 2:30-39, it says that David prophesied of
the coming Messiah.
Acts 2:30-39 NKJV
30 Therefore, being a prophet, and knowing that God
had sworn with an oath to him that of the fruit of his body, according to the
flesh, He would raise up the Christ to sit on his throne,
31 he, foreseeing this, spoke concerning the
resurrection of the Christ, that His soul was not left in Hades, nor did His
flesh see corruption.
32 This Jesus God has raised up, of which we are
all witnesses.
33 Therefore being exalted to the right hand of
God, and having received from the Father the promise of the Holy Spirit, He
poured out this which you now see and hear.
34 “For David did not ascend into the heavens, but
he says himself: ‘The Lord said to my Lord, ‘Sit at My right hand,
35 Till I make Your enemies Your footstool.’”
36 “Therefore let all the house of Israel know
assuredly that God has made this Jesus, whom you crucified, both Lord and
Christ.”
37 Now when they heard this, they were cut to the
heart, and said to Peter and the rest of the apostles, “Men and brethren, what
shall we do?”
38 Then Peter said to them, “Repent, and let every
one of you be baptized in the name of Jesus Christ for the remission of sins;
and you shall receive the gift of the Holy Spirit.
39 For the promise is to you and to your children,
and to all who are afar off, as many as the Lord our God will call.”
The following Scriptures are cross references that
say that the Father exalted Jesus and seated Him at His right hand:
Romans 8:34
Acts 7:55-56
Ephesians 1:20
Colossians 3:1
Hebrews 3:1,13
Hebrews 8:1
Hebrews 10:12
Hebrews 12:2
1 Peter 3:22
Matthew 26:64
Mark 14:62
Mark 16:19
Luke 22:69-70
For with stammering lips and another tongue will He
speak to this people (Isaiah 28:11, xref 1 Corinthians 14:21).
Three Kinds of Baptisms
The New Testament mentions three baptisms:
1.
Baptism in water (Matthew 28:19, Acts 2:38, Matthew 3:16-17, Romans
6:3-4)
2.
Baptism into the Body of Christ (1 Corinthians 12:13-14, 15-31)
3.
Baptism in the Holy Spirit (Acts 1:5-8, Matthew 3:11, Luke 3:16, John
1:32-34)
Acts 1:5-8 says:
“For John truly baptized with water, but you shall
be baptized with the Holy Spirit not many days from now.” Therefore, when they had
come together, they asked Him, saying, “Lord, will You at this time restore the
kingdom to Israel?” And He said to them, “It is not for you to know times or
seasons which the Father has put in His own authority. But you shall receive
power when the Holy Spirit has come upon you; and you shall be witnesses to Me
in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”
Jesus is the One who baptizes born again believers
in the Holy Ghost and the fire of
God.
John 1:32-34 says:
And John bare record, saying, “I saw the Spirit
descending from Heaven like a dove, and it abode upon Him. And I knew Him not:
but He that sent me to baptize with water, the same said unto me, Upon whom
thou shalt see the Spirit descending, and remaining on Him, the same is He
which baptizeth with the Holy Ghost. And I saw, and bare record that this is
the Son of God.”
John the Baptist declared in Matthew 3:11:
“I indeed baptize you with water unto repentance:
but He that cometh after me is mightier than I, whose shoes I am not worthy to
bear: He shall baptize you with the Holy Ghost, and with fire.”
Greek words and definitions of “baptize”:
1. NT:907 baptizo.
A.
Literally, to dip repeatedly, to immerge, submerge.
B.
To cleanse by dipping or submerging, to wash, to make clean with water.
C.
metaphorically, to overwhelm or “to be identified with”.
2. NT:908 baptisma, baptismatos.
A.
immersion, submersion.
We can see by these Greek definitions that New
Testament baptism was administered by complete immersion, rather than
sprinkling.
When Jesus was baptized in water by John the
Baptist, He was completely submerged under the water and then rose up out of
the water.
Water baptism by immersion signifies identifying
with Christ’s death, burial and resurrection. Your old self has been buried
with Christ and your new self has risen up to newness of life.
Romans 6:4 says, “Therefore we were buried with Him
through baptism into death, that just as Christ was raised from the dead by the
glory of the Father, even so we also should walk in newness of life.”
When the Holy Spirit fell on the Day of Pentecost
in the Upper Room where the 120 were gathered, the Holy Spirit totally
overwhelmed them, and there appeared to be flames of fire (they were baptized
or immersed in the fire of God).
When believers are spiritually baptized into the
Body of Christ, that means they are immersed or saturated into the Body of
Christ. They become one with each other (in spirit) in Christ.
Tongues – Galileans
Jewish people from throughout the Roman and
Parthian worlds gathered for the three main feasts of Israel (Tabernacles,
Passover and Pentecost). Because Pentecost was only fifty days after Passover,
some who had spent much to make a rare pilgrimage to Jerusalem stayed between
the two feasts. Pentecost was probably the least popular of the three
pilgrimage festivals, but Josephus attests that it was nevertheless crowded.
(From IVP Bible Background Commentary: New Testament by Craig S. Keener
Copyright © 1993 by Craig S. Keener. Published by InterVarsity Press.)
Coming of the
Holy Spirit
1. When the Day of Pentecost had fully come, they
were all with one accord in one place.
2. And suddenly there came a sound from heaven, as
of a rushing mighty wind, and it filled the whole house where they were
sitting.
3. Then there appeared to them divided tongues, as
of fire, and one sat upon each of them.
4. And they were all filled with the Holy Spirit
and began to speak with other tongues, as the Spirit gave them utterance.
The Crowd's
Response
5. And there were dwelling in Jerusalem Jews,
devout men, from every nation under heaven.
6. And when this sound occurred, the multitude came
together, and were confused, because everyone heard them speak in his own
language.
7. Then they were all amazed and marveled, saying
to one another, “Look, are not all these who speak Galileans?
8. And how is it that we hear, each in our own
language in which we were born?
9. Parthians and Medes and Elamites, those dwelling
in Mesopotamia, Judea and Cappadocia, Pontus and Asia,
10. Phrygia and Pamphylia, Egypt and the parts of
Libya adjoining Cyrene, visitors from Rome, both Jews and proselytes,
11. Cretans and Arabs—we hear them speaking in our
own tongues the wonderful works of God.”
12. So they were all amazed and perplexed, saying
to one another, “Whatever could this mean?”
13 Others mocking said, “They are full of new
wine.”
Peter's
Sermon
(Joel
2:28-32)
14. But Peter, standing up with the eleven, raised
his voice and said to them, “Men of Judea and all who dwell in Jerusalem, let
this be known to you, and heed my words.
15. For these are not drunk, as you suppose, since
it is only the third hour of the day (9:00 am).
16. But this is what was spoken by the prophet
Joel:
17. ‘And it shall come to pass in the last days,
says God,
That I will pour out of My Spirit on all flesh;
Your sons and your daughters shall prophesy,
Your young men shall see visions,
Your old men shall dream dreams.
18. And on My menservants and on My maidservants
I will pour out My Spirit in those days;
And they shall prophesy.’”
The fact that these were Galileans who were
speaking in other tongues is very significant.
The Adam Clarke’s Commentary says that the
Galileans were persons who knew no other dialect, except of their own country.
The Galileans were wholly uneducated, and consequently, naturally ignorant of
those languages which they now began to speak so fluently.
The Barnes’ Notes Commentary says that it was
remarkable that the Galileans should speak in other languages so eloquently and
fluently because “they were ignorant, rude and uncivilized.” The term
“Galilean” referred to in John 1:46 (“Can anything good come out of Nazareth?”)
was used as an expression of the deepest reproach and contempt.
Their dialect was proverbially barbarous, crude and
corrupt, Mark 14:70; Matthew 26:73.
They were regarded as an outlandish people,
unacquainted with other nations and languages, and hence, there was amazement
that they could address them in the refined language of other people.
Their native ignorance was the occasion of making
the miracle more striking. The native weakness of Christian ministers makes the
grace and glory of God more remarkable in the success of the gospel. “We have
this treasure in earthen vessels, that the excellency of the power may be of
God, and not of us,” 2 Corinthians 4:7. God has “chosen the foolish things of
the world to confound the wise,” 1 Corinthians 1:27.
Joel prophesied that God was pouring His Spirit out
upon all flesh (not just the
educated, elite, kings, elders, religious leaders, or the men only—but on all
flesh).
Most of Jesus’ disciples and followers were from
Galilee, and Jesus grew up in the Galilee region and His ministry headquarters
was in Capernaum. Even though most of His disciples were not formally educated,
and were rough around the edges in their mannerisms, after they were filled
with the Holy Spirit God used them to turn the world upside down. It is
remarkable that three of Jesus’ twelve disciples wrote books of the New
Testament, including Matthew, John and Peter.
Acts 2:11 says that the Galileans spoke the
wonderful works of God in earthly languages they had never learned before.
Tongues can be in the languages of men (earthly
languages) or angels (languages spoken in Heaven), according to 1 Corinthians
13:1.
In the case of Acts 2, the Galileans spoke earthly
languages they did not know. It served as a sign and a wonder among all the
Jews in Jerusalem. After Peter preached to the crowd, 3,000 were saved in one
day (Acts 2:41), and the early church had its beginning.
Tongues: 20 Benefits of
1. Impartation of wisdom and revelation.
2. To receive word of knowledge.
3. When you don’t know how to pray.
4. Builds you up in your most holy faith.
5. Helps you with your limitations and weaknesses.
6. Strengthens you on the inside.
7. Your physical body and mind are renewed and strengthened.
8. Your spirit is edified (built up).
9. You pray the perfect will of God.
10. It builds your immune system, according to medical science.
11. Gives you the victory.
12. Protection.
13. Spiritual warfare.
14. Intercession.
15. Gives understanding to questions you have.
16. To receive comfort.
17. Magnifies God.
18. Declare mysteries of God.
19. The river of God flows through your innermost being.
20. Tongues is the entrance into
the supernatural.
42
Quotes by Dr. Leroy Thompson about the benefits of praying in tongues:
1.
Tongues pulls you from the past into your future!
2.
When praying in the Spirit you
are prophesying your God ordained future!
3.
When praying in the Spirit you
are declaring the secrets of God!
4.
Praying in the Spirit is a direct
line to the Almighty!
5.
Tongues reverses death and
demonic assignments in your life!
6.
Tongues will give you unstoppable
progress that your enemy can't deny!
7.
As you pray in tongues you will
reach higher and higher in a dying world!
8.
Praying in tongues is praying
things that have been concealed to be revealed!
9.
Praying in tongues keeps you
spiritually fit!
10.
Praying in tongues piles up all
the promises God has for you, and puts you in the position to receive them!
11.
When you pray in the Spirit, you
enter into another zone!
12.
Praying in tongues synchronizes
us with the timing of God!
13.
Praying in the Spirit arranges
your present to receive your future!
14.
When praying in the Spirit you
are breaking yokes that exist, and breaking future yokes before they can be put
together!
15.
Praying in the Holy Ghost enables
you to live a yoke free life!
16.
Praying in the Holy Spirit keeps
you ministry fit!
17.
Praying in the Holy Spirit gives
you step by step plans for your life!
18.
Praying in the Spirit cuts a path
of blessings in tumultuous situations!
19.
When praying in tongues secrets
that were withheld from others are revealed to you!
20.
When you pray in tongues, secrets
and plans will be made known to you!
21.
Demons scream when you pray in
the Holy Spirit because they can’t understand or stop you!
22.
When praying in tongues the enemy
is helpless in sabotaging your prayer!
23.
Speaking in tongues is the
language of glory!
24.
Praying in tongues is spiritual
management!
25.
Praying in the Spirit paralyzes
fear!
26.
Praying in the Spirit is the
trigger to the supernatural!
27.
When you pray in the Holy Spirit
the devil is reminded of his defeat and begins to have fits!
28.
Praying in the Spirit is drawing
out secrets to life’s complicated issues!
29.
Praying in the Spirit will take
you into God’s miracle zone!
30.
Praying in the Spirit is a
supernatural weapon!
31.
When praying in the Spirit you
are bathing in the invisible and getting wet with the visible!
32.
By praying in the Spirit you are making a path of blessings and power
for you to walk in and enjoy!
33.
Praying in tongues is help with your ultimate weakness!
34.
When you pray in tongues you are declaring the mysteries of God!
35.
When praying in the Holy Ghost you are searching Christ!
36.
Praying in tongues has no respect for your problem!
37.
Tongues is the entrance into the supernatural!
38.
When you pray in the Spirit, you are speaking divine coded secrets!
39.
Praying in tongues takes you into the realm of nothing being impossible!
40.
Praying in tongues is a direct line to God where there are no
interruptions, no interference, and no eavesdropping! Just you and Him!
41.
Praying in the Spirit is the way that you stir God up within you! 2
Timothy 1:6.
42.
Praying in the Spirit activates Power, Authority, and Dominion! Power
means ability. Authority means a capability of authorizing things from a divine
perspective. Dominion is the sovereign power of God!
Chapter 16
Tongues: Q & A
What is speaking in tongues?
By the enablement and
inspiration of the Holy Spirit, speaking in a language you have never learned.
It could be any ancient or current language spoken, or could be a language
spoken in Heaven (angelic languages)—1 Corinthians 13:1.
A person is not limited to
the mode of speaking only, but you can also sing in tongues, pray in tongues,
praise in tongues, and prophesy in tongues.
What do you mean by two-fold, or two kinds, of
tongues?
According to 1 Corinthians
13:1, there are two kinds of tongues: Paul refers to the:
1.
tongues of men (any earthly language; common language)
2.
the tongues of angels (any language spoken in Heaven; eloquent speech).
What is the purpose of tongues?
1. Usually the initial
evidence or manifestation that a person has been filled and baptized in the
Holy Spirit (Acts 2:3-4, 10:44-48, 19:6).
2. A sign to unbelievers of
the reality and power of God – 1 Corinthians 14:21-22 (xref Isaiah 28:11), Acts
2:6-21.
3. Serves as a sign that
accompanies and signifies those who believe on Jesus Christ (Mark 16:17-18).
“And these signs shall follow them that believe: In My Name shall they cast out
devils; they shall speak with new tongues; they shall take up serpents; and if
they drink any deadly thing, it shall not hurt them; they shall lay hands on
the sick, and they shall recover.”
4. Power to be witnesses, and
power for service (Luke 24:49, Acts 1:8, Romans 15:19). Luke 24:49 says,
“Behold, I send the Promise of My Father upon you; but tarry in the city of
Jerusalem until you are endued with power from on high.” Acts 1:8 says, “But you
shall receive power when the Holy Spirit has come upon you; and you shall be
witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of
the earth.”
5. Great boldness and great
grace (Acts 4:31-33). Acts 4:31-33 states:
31 And when they had
prayed, the place was shaken where they were assembled together; and they were
all filled with the Holy Ghost, and they spake the word of God with boldness.
32 And the multitude of
them that believed were of one heart and of one soul: neither said any of them
that ought of the things which he possessed was his own; but they had all
things common.
33 And with great power
gave the apostles witness of the resurrection of the Lord Jesus: and great
grace was upon them all.
6. Spiritual self-edification.
1 Corinthians 14:4a “He
that speaketh in an unknown tongue edifieth himself.”
Jude 20 “But ye, beloved,
building up yourselves on your most holy faith, praying in the Holy Ghost.”
When you pray in tongues,
your mind is unfruitful (you do not understand the language you are speaking),
but your spirit is built up.
7. Your spirit prays to God.
1 Corinthians 14:2 “For he
that speaketh in an unknown tongue speaketh not unto men, but unto God: for no
man understandeth him; howbeit in the Spirit he speaketh mysteries.”
1 Corinthians 14:14 “For if
I pray in an unknown tongue, my spirit prayeth, but my understanding is
unfruitful.”
Praying in tongues are pure
prayers from your spirit to God. There is no carnality or flesh mixed in. You
are not praying with your soul (mind and emotions), which is continually being
renewed and sanctified.
Sometimes when you don’t
know what to pray, the Holy Spirit (who knows the perfect will of God)
intercedes through you (Romans 8:26).
8. The Holy Spirit prays and
sings through you in the form of tongues.
1 Corinthians 14:15 “What
is it then? I will pray with the Spirit (pray in unknown tongues), and I will
pray with the understanding also (in the language you know). I will sing with
the Spirit (sing in unknown tongues) and I will sing with the understanding
also (in the language you know).”
The phrases: “pray in the
Holy Ghost, or pray in the Spirit, or sing in the Spirit” all refer to praying
or singing in tongues. When someone says “pray in your Heavenly language”, that
is also referring to praying in tongues.
9. Tongues is usually the
entrance to operating in the Gifts of the Spirit in 1 Corinthians 12:8-10.
There are nine gifts mentioned in this passage:
1.
Word of wisdom
2.
Word of knowledge
3.
Faith
4.
Gifts of healing
5.
Working of miracles
6.
Prophecy
7.
Discerning of spirits
8.
Diverse kinds of tongues
9.
Interpretation of tongues
Tongues is the door into
the prophetic realm, the seer realm, signs and wonders, healings and miracles,
and deliverance.
Tongues is a catalyst that propels
a believer into deeper worship, thus resulting in experiencing a very heavy
anointing, a weighty presence of the Lord, and the glory realm.
Praying in the Holy Ghost
(tongues) is a way of doing spiritual warfare (Ephesians 6:11-18). This passage
talks about the armor of God that quenches all the fiery darts of the wicked
one. In Verse 18 it says to pray in the Spirit. “Praying always with all prayer
and supplication in the Spirit.”
10.The purpose of tongues is to prophesy a word from
God in the general assembly, with an interpretation following, for the edifying
of the church (1 Corinthians 14:12-13, 27-32). Paul said that it is greater to
prophesy a word in the language of the hearers, because then it does not
require an interpreter and interpretation.
Speaking in Tongues vs.
Gift of Tongues
Speaking in tongues and the “Gift” of tongues is a
subject that is confusing for many Christians. There is a difference between
the two.
Speaking in
Tongues
1. Speaking, praying or
singing in tongues is for your own personal
self-edification. 1 Corinthians 14:4 “He who speaks in a tongue edifies
himself, but he who prophesies edifies the church.”
2. Speaking in tongues is just
between you and God. 1 Corinthians 14:2 “For he who speaks in a tongue does not
speak to men but to God, for no one understands him; however, in the Spirit he
speaks mysteries.”
3. When you pray in tongues,
your spirit is praying although your mind does not understand. 1 Corinthians
14:14 “For if I pray in a tongue, my spirit prays, but my understanding is
unfruitful.”
4. Paul mentions two ways to
pray and sing: A) pray in tongues and B) pray in your own native language. 1
Corinthians 14:15 “I will pray with the Spirit (in tongues), and I will also
pray with the understanding (in my own language, such as English). I will sing
with the Spirit (in tongues), and I will also sing with the understanding (my
native language).”
5. Praying in tongues builds
you up in your innermost being. Jude 20 “But ye, beloved, building up
yourselves on your most holy faith, praying in the Holy Ghost.”
6. All Christians are
encouraged to speak in tongues. Sometimes this is referred to as praying in
your Heavenly prayer language. Paul said in 1 Corinthians 14:5 “I wish you all
spoke with tongues.” 1 Corinthians 14:18,39 “I thank my God I speak with
tongues more than you all.” “Do not forbid to speak with tongues.”
7. The Baptism of the Holy
Spirit, with the initial evidence of speaking in other tongues, happens after a person has believed on the Lord
Jesus Christ. Acts 2:38 “Repent, and let every one of you be baptized in the
name of Jesus Christ for the remission of sins; and you shall receive the gift
of the Holy Spirit.” Acts 19:2 “He (Paul) said unto them, ‘Have you received
the Holy Ghost since you believed?’ Acts 19:5-6 “When they heard this, they
were baptized in the name of the Lord Jesus. And when Paul had laid his hands
upon them, the Holy Ghost came on them; and they spoke with tongues, and
prophesied.”
8. Speaking and singing in
tongues is praying in your Heavenly prayer language in your private life.
9. Sometimes, in the public
assembly, the whole congregation worships the Lord together by singing in
tongues and praying in their Heavenly prayer language together. There is unity.
It is very beautiful and anointed when that happens. In intercessory meetings,
this often happens when everyone present is praying in their own Heavenly
prayer language. Then someone may go to the microphone or speak very loudly and
begin to share a prophecy that the Lord has showed them.
Gift of
Tongues
1. The Gift of tongues,
mentioned in 1 Corinthians 12, is for the purpose of giving a public prophecy in the congregation in a language
you have not learned, with an interpretation following by either you or someone
else who has the gift of interpretation of tongues.
1 Corinthians 14:10-13
“There are, it may be, so many kinds of languages in the world, and none of
them is without significance. Therefore, if I do not know the meaning of the
language, I shall be a foreigner to him who speaks, and he who speaks will be a
foreigner to me. Even so you, since you are zealous for spiritual gifts, let it
be for the edification of the church that you seek to excel. Therefore, let him
who speaks in a tongue pray that he may interpret.”
1 Corinthians 14:27-29 “If
anyone speaks in a tongue, let there be two or at the most three, each in turn,
and let one interpret. But if there is no interpreter, let him keep silent in
church, and let him speak to himself and to God. Let two or three prophets
speak, and let the others judge.”
2. The gift of tongues is for
the edification of the corporate Body of Christ. It is for the purpose of
ministry to the whole church. It is the Lord speaking to His people, exhorting
and encouraging them.
1 Corinthians 14:4-5 “He
who speaks in a tongue edifies himself, but he who prophesies edifies the
church. I wish you all spoke with tongues, but even more that you prophesied;
for he who prophesies is greater than he who speaks with tongues, unless indeed
he interprets, that the church may receive edification.”
1 Corinthians 14:12-13
“Even so you, since you are zealous for spiritual gifts, let it be for the
edification of the church that you seek to excel. Therefore, let him who speaks
in a tongue pray that he may interpret.”
1 Corinthians 14:26-28 “Let
all things be done for edification. If anyone speaks in a tongue, let there be
two or at the most three, each in turn, and let one interpret. But if there is
no interpreter, let him keep silent in church, and let him speak to himself and
to God.”
3. The Gift of Tongues and
Interpretation of Tongues equals Prophecy. Paul said that in the church
setting, prophecy is greater than a message in tongues because no
interpretation is necessary, and also because everyone is edified because they
understood what was being spoken. 1 Corinthians 14:5 “I wish you all spoke with
tongues, but even more that you prophesied; for he who prophesies is greater
than he who speaks with tongues, unless indeed he interprets, that the church
may receive edification.”
1 Corinthians 14:18-19 “I
thank my God I speak with tongues more than you all; yet in the church I would
rather speak five words with my understanding, that I may teach others also,
than ten thousand words in a tongue.”
1 Corinthians 14:23-25
“Therefore, if the whole church comes together in one place, and all speak with
tongues, and there come in those who are uninformed or unbelievers, will they
not say that you are out of your mind? But if all prophesy, and an unbeliever
or an uninformed person comes in, he is convinced by all, he is convicted by
all. And thus the secrets of his heart are revealed; and so, falling down on
his face, he will worship God and report that God is truly among you.”
4. The purpose of prophecy is
for exhortation, encouragement and comfort to men and women (1 Corinthians
14:3). Prophecy can be giving a message in English (or language of the people)
or it can be in the form of giving a message in tongues with an interpretation
following.
5. Both tongues and prophecy
serve as a sign. Tongues are a sign to unbelievers, and prophecy is a sign to
believers. 1 Corinthians 14:22 “Therefore, tongues are for a sign, not to those
who believe but to unbelievers; but prophesying is not for unbelievers but for
those who believe.”
1 Corinthians 14:21 In the
law it is written: “With men of other tongues and other lips I will speak to
this people; and yet, for all that, they will not hear Me,” says the Lord.
Acts 2:5-12 “And there were
dwelling in Jerusalem Jews, devout men, from every nation under heaven. And
when this sound occurred, the multitude came together, and were confused,
because everyone heard them speak in his own language. Then they were all amazed
and marveled, saying to one another, “Look, are not all these who speak
Galileans? And how is it that we hear, each in our own language in which we
were born? Parthians and Medes and Elamites, those dwelling in Mesopotamia,
Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the
parts of Libya adjoining Cyrene, visitors from Rome, both Jews and proselytes,
Cretans and Arabs—we hear them speaking in our own tongues the wonderful works
of God.” So they were all amazed and perplexed, saying to one another,
“Whatever could this mean?”
I mentioned how the Jews in
Jerusalem were astonished because Galileans were speaking eloquently and
fluently the wonderful works of God in their native tongues. Galileans were
uneducated, they spoke crude and were rough around the edges. So it was a sign
and a wonder when these Galileans were speaking so eloquently in languages they
had never learned before, as the Holy Spirit gave them utterance.
6. The Gift of Tongues is
speaking to mankind (in a language you have never learned), and it must be
interpreted. On the contrary, speaking, praying or singing in tongues is
communication just between you and God. 1 Corinthians 14:2-4 “For he who speaks
in a tongue does not speak to men but to God, for no one understands him;
however, in the Spirit he speaks mysteries. But he who prophesies speaks
edification and exhortation and comfort to men. He who speaks in a tongue
edifies himself, but he who prophesies edifies the church.
Those who learn to speak
languages fluently very quickly, such as in a matter of months, have the gift
of tongues. An example is a missionary I know who went to Hong Kong over 40
years ago not knowing the Chinese languages, and in a matter of months was able
to fluently speak two Chinese dialects (standard Chinese and Mandarin Chinese).
I’ve heard of situations
where someone began to speak, or prophesy, in tongues to another person or
group of people who spoke another language. The person doing the prophesying
did not know what they were saying, but the recipients understood perfectly what
was said.
Paul asks in 1 Corinthians
12:29-30: “Are all apostles? Are all prophets? Are all teachers? Are all
workers of miracles? Have all the gifts of healing? Do all speak with tongues?
Do all interpret?”
In this passage where it
mentions tongues, Paul is referring to tongues as one of the Gifts of the
Spirit in 1 Corinthians 12. The Gift of Tongues is to give a public prophecy in
an unknown tongue, with an interpretation following. Or like in Acts 2, to declare
the wonderful works of God in the languages of others.
The Power of the Tongue
God is the One who invented speaking in tongues.
It’s a wonderful, beautiful thing that should not be despised, but rather
embraced and activated on a continual basis. The human tongue is the most
unruly member of the entire body, and it cannot be tamed (except by the power
of the Holy Spirit). God chose to invent speaking in tongues so that we would
use our lips to speak pure things of the Spirit and to glorify the Lord. When
we yield our tongue to the Holy Spirit, He can speak through us His words of life,
so that others are edified and we ourselves are built up.
Chapter 17
The Holy Spirit is
Associated With Life
The Holy Spirit, in Scripture, is always associated
with giving life. In several Scriptures, He is likened to water, rain, rivers,
springs and pools. He brings refreshment and flourishing.
When one’s soul feels desolate, dry and parched
like the desert, He provides the water of His Presence and glory, and He brings
fruitfulness and healing. He resurrected Jesus from the dead, and He also
resurrects our souls when we feel weariness, hopelessness and have dead dreams.
When you are baptized in the Holy Spirit and speak
in tongues, it’s like rivers of living waters flow out of your belly (your
innermost being). Speaking in tongues brings life to the spirit, soul (mind,
will, emotions), body and finances.
John 7:37-39 On the last day, that great day of the
feast, Jesus stood and cried out, saying, “If anyone thirsts, let him come to
Me and drink. He who believes in Me, as the Scripture has said, out of his
heart (belly – KJV) will flow rivers of living water.” But this He spoke
concerning the Spirit, whom those believing in Him would receive; for the Holy
Spirit was not yet given, because Jesus was not yet glorified. NKJV
John 4:13-14 Jesus answered and said to her,
“Whoever drinks of this water will thirst again, but whoever drinks of the
water that I shall give him will never thirst. But the water that I shall give
him will become in him a fountain of water springing up into everlasting life.”
NKJV
Isaiah 32:15 Until the Spirit is poured upon us
from on high, and the wilderness becomes a fruitful field, and the fruitful
field is counted as a forest. NKJV The analogy is that the Holy Spirit touches
on areas of barrenness in our lives and makes it fruitful.
2 Corinthians 3:6b “For the letter kills, but the
Spirit gives life.” NKJV
Romans 8:10-11 “And if Christ is in you, the body
is dead because of sin, but the Spirit is life because of righteousness. But if
the Spirit of Him who raised Jesus from the dead dwells in you, He who raised
Christ from the dead will also give life to your mortal bodies through His
Spirit who dwells in you.” NKJV
Galatians 6:8 “For he who sows to his flesh will of
the flesh reap corruption, but he who sows to the Spirit will of the Spirit
reap everlasting life.” NKJV
1 Peter 3:18 “For Christ also suffered once for
sins, the just for the unjust, that He might bring us to God, being put to
death in the flesh but made alive by the Spirit.” NKJV
Titus 3:5 “Not by works of righteousness which we
have done, but according to His mercy He saved us, through the washing of
regeneration and renewing (to make new) of the Holy Spirit.” NKJV
John 6:63 “It is the Spirit who gives life; the
flesh profits nothing. The words that I speak to you are spirit, and they are
life.” NKJV
Isaiah 35
1 The wilderness and the solitary place shall be
glad for them; and the desert shall rejoice, and blossom as the rose.
2 It shall blossom abundantly, and rejoice even
with joy and singing: the glory of Lebanon shall be given unto it, the
excellency of Carmel and Sharon, they shall see the glory of the Lord, and the
excellency of our God.
3 Strengthen ye the weak hands, and confirm the
feeble knees.
4 Say to them that are of a fearful heart, Be
strong, fear not: behold, your God will come with vengeance, even God with a
recompence; he will come and save you.
5 Then the eyes of the blind shall be opened, and
the ears of the deaf shall be unstopped.
6 Then shall the lame man leap as an hart, and the
tongue of the dumb sing: for in the wilderness shall waters break out, and
streams in the desert.
7 And the parched ground shall become a pool, and
the thirsty land springs of water: in the habitation of dragons, where each
lay, shall be grass with reeds and rushes.
8 And an highway shall be there, and a way, and it
shall be called The way of holiness; the unclean shall not pass over it; but it
shall be for those: the wayfaring men, though fools, shall not err therein.
9 No lion shall be there, nor any ravenous beast
shall go up thereon, it shall not be found there; but the redeemed shall walk
there:
10 And the ransomed of the Lord shall return, and
come to Zion with songs and everlasting joy upon their heads: they shall obtain
joy and gladness, and sorrow and sighing shall flee away. KJV
Isaiah 41:18 “I will open rivers in high places,
and fountains in the midst of the valleys: I will make the wilderness a pool of
water, and the dry land springs of water.” KJV
Ezekiel 34:26-27 “I will make them and the places
all around My hill a blessing; and I will cause showers to come down in their
season; there shall be showers of blessing. Then the trees of the field shall
yield their fruit, and the earth shall yield her increase. They shall be safe
in their land; and they shall know that I am the Lord, when I have broken the
bands of their yoke and delivered them from the hand of those who enslaved
them. NKJV
Chapter 18
Gifts of the Spirit
1 Corinthians 12:1-13
There are nine gifts of the Spirit grouped into
three categories.
The three categories of the nine Gifts of the
Spirit are:
1. Revelation Gifts
A. Word of Wisdom
B. Word of Knowledge
C. Discerning of spirits
2. Utterance Gifts
A. Prophecy
B. Tongues
C. Interpretation of Tongues
3. Power Gifts
A. Faith
B. Healings (Plural – there
are several kinds of healing, such as physical healing, emotional healing,
relational healing, financial healing, spiritual healing, mental healing and
more)
C. Miracles
These Gifts operate through believers for the
purpose of:
1. Edifying the Body of Christ
2. Encouraging and helping
people
3. Doing the work of the
ministry
4. Living in victory
5. The Holy Spirit is looking
for vessels whom He can demonstrate His power through in the earth
Gifts of the Spirit
Revelation Gifts Defined
The three Revelation Gifts of the Spirit are:
1.
Word of Wisdom
2.
Word of Knowledge
3.
Discerning of spirits
Definition of
the Word of Wisdom
Defined as: “The word” of wisdom from God
concerning a particular situation, circumstance or subject.
It’s not just natural wisdom, but it is a
directional word from God as to what to do in a specific matter.
The Word of Wisdom and Word of Knowledge often go
hand in hand. They are dual gifts. Those who have the Gift of the Word of
Wisdom usually also have the Gift of the Word of Knowledge.
Knowledge is a revelation of facts and information
about a person or matter. Wisdom is knowledge in action. Wisdom is knowing what
to do with that information. A Word of Wisdom tells one what to do in a given
situation.
A good example of the Word of Wisdom and Word of
Knowledge working together in action given by Jesus in His earthly ministry was
in the account of the Samaritan woman at the well (John 4:6-30) who was an
outcast. His Word of Knowledge was that she had had five husbands, and the man
she was now living with was not her husband.
His Word of Wisdom was that those who drank from
Jacob’s well would thirst again, but the water He would give them they would
never thirst again (the water speaking of the Holy Spirit). Jesus also told her
that God is a Spirit, and those who worship Him must worship in spirit and in
truth.
After Jesus had a Word of Knowledge about her life,
He spoke with the Word of Wisdom and told her what she needed to do to find the
love, satisfaction and wholeness in her life. She responded by going into the
town and telling everyone that she met a man who told her everything she had
ever done, and that He was the Christ. Everyone then came from the town to see
Jesus.
There are five primary ways in which the Word of
Wisdom is manifested:
1. By the Holy Spirit speaking
within
2. As a revealed application
of Scripture
3. By an audible voice or an
angel
4. By dreams, visions and
trances
5. By the unanimity of the
Spirit among spiritual leaders
Definition of
the Word of Knowledge
Defined as:
A fragment of supernatural knowledge imparted to a person with this Gift
concerning facts, details and information about someone else or a situation
that you would normally have no knowledge of.
Six examples of the Word of Knowledge involves:
1. Facts about the past,
present or future – John 1:1-5
2. Whereabouts of men – Acts
9:10-18
3. The inner thoughts, or
plans, of men’s hearts – Luke 5:22
4. Warning of coming danger –
Acts 20:28-30
5. Exposing hypocrisy – Luke
12:1-12
6. Revealing deception – Acts
5:1-10
The Word of Knowledge could include knowledge about
someone’s personal life, business or ministry. This Gift is not meant to
embarrass or discredit anyone, but it is God’s way of letting that person know
that He is aware of and understands their situation, and that He cares.
There are four primary ways the Word of Knowledge
is manifested:
1. Impression by the Holy
Spirit
2. Vision or dream
3. Quickening of Scripture
4. Audible voice
Guidelines in operating in the Word of Knowledge:
1. Privacy and confidentiality
are essential if a word of knowledge is for an individual.
2. Avoid pride. Our own words
should be few and humble.
3. When receiving a word of
knowledge, ask God for wisdom in what to do with that knowledge.
Definition of
Discerning of Spirits
Defined as:
To perceive, distinguish or recognize the spirits which are behind
manifestations, activities, or people’s behavior. It is a supernatural
God-given ability. The spirits could be angels, demons, or the human spirit.
This gift shows you what is of God, or what is of the devil, or what is of
human flesh.
Prophets, seers and intercessors usually have this
gift. God shows them the spirits behind people’s behavior, the spirits
governing cities, government, education, economics, the arts and entertainment
industry, churches and nations.
The Bible reveals several things about the spirit
world. Five of them include:
1. The Bible confirms the fact
that the spirit world exists.
2. The spirit world is more
real than the physical realm we live in.
3. The Bible teaches that God
is a Spirit, and His entire realm is spirit realm.
4. The realm of Satan is also
a spirit realm.
5. Mankind has a spirit which
will live forever (whether in Heaven or Hell depending on whether or not one
has accepted Christ as their Lord and Savior).
In light of the purpose of discerning of spirits,
how would the church be affected if this gift did not operate?
Answer:
Deception and false prophets would go unrecognized and enter right into
the church.
There are examples of the operation of the Gift of
Discerning of spirits in the Word of God.
1. In 2 Kings 6:16-17, Elisha
literally saw the angelic armies of the Lord surrounding them.
2. In Matthew 12:25, Jesus
discerned the spirits of the Scribes and Pharisees.
3. In Acts 5:3, Peter
discerned the lying spirits of Ananias and Sapphira.
4. In Acts 16:16-18, Paul
discerned the spirit of divination operating through a young woman and he cast
it out of her.
Gifts of the Spirit
Utterance Gifts Defined
The three Utterance Gifts of the Spirit are:
1. Prophecy
2. Tongues
3. Interpretation of Tongues
Definition of
the Gift of Prophecy
In the Old Testament, the main Hebrew word for
“prophesy” is naba (5012), and is defined as: “to speak (or sing) by
inspiration (in prediction or simple discourse).”
In the New Testament, the Greek word for “prophesy”
is propheteuo (4395) and is defined as: “(from 4396); to foretell events, speak
under inspiration, exercise the prophetic office, poet.”
Therefore, to prophesy is to speak under the
influence and inspiration of the Holy Spirit, and to speak forth the mind and
counsel of God. Speaking a prophecy could be given via a simple discourse,
singing or poetical. The Holy Spirit loves to prophesy through song, music and
poetry.
Prophesying
and Preaching
Prophesying and preaching are similar but not
identical. Preaching may contain prophecy, but there is a difference between
the two. Both of them involve speaking under the inspiration of the Holy
Spirit. Preaching is exhorting and declaring the Word, and includes teaching.
There is one Aramaic word which is translated as
“prophesying”, and is defined as “inspired teaching” (Strong’s #5017 -
nebuwah). That word is found in Ezra 6:14a, which says, “And the elders of the
Jews builded, and they prospered through the prophesying of Haggai the prophet
and Zechariah the son of Iddo.” This verse implies that Haggai and Zechariah
were both prophets and inspired teachers of the law. The three gifts of
prophecy, preaching and teaching overlap.
There is a
difference between teaching and preaching:
Teaching
The Hebrew (Old Testament) word lamad (Strong’s
#3925), translated as “teach” or “teaching” means to goad, to instruct, to
learn, to become skillful or an expert at something.
The Hebrew word yarah (Strong’s #3384), translated
as “teach” or “teaching” means to flow as water (i.e. rain); to lay or throw an
arrow (i.e. to shoot at a target); to point out (as by aiming the finger); to
teach.
The Greek (New Testament) word matheteuo (Strong’s
#3100), translated as “teach” means to become a pupil; to disciple; to enroll
as a scholar; a learner; to instruct.
The Greek word katecheo (Strong’s #2727),
translated as “teach” means to sound down into the ears, i.e. (by implication)
to indoctrinate (catechize).
Teaching is building a foundation of “precept upon
precept, line upon line”. Isaiah 28:10 says, “For precept must be upon precept,
precept upon precept; line upon line, line upon line; here a little, and there
a little.”
Preaching
The Hebrew word basar (Strong’s #1319), translated
as “preach” means to be fresh, i.e. full (rosy, cheerful); to announce glad
news; to bear, bring, carry, preach, and tell good tidings; a messenger; to
publish; to show forth.
The Hebrew word qeriyah (Strong’s #7150),
translated as “preaching” or “preach” means making a proclamation, pronounce,
publish, to call forth.
The Greek word kerusso (Strong’s #2784), translated
as “preach” or “preacher” means to herald (as a public crier), especially
divine truth (the Gospel); to proclaim, to publish.
The Greek word euaggelizo (Strong’s #2097),
translated as “preach” means to announce good news (evangelize), especially the
Gospel; to declare, bring or show glad tidings; preach the Gospel.
Prophecy is
valid for our day and age.
1 Corinthians 12:10, 28-29 shows us that prophecy
is one of the Gifts of the Spirit and the Lord wants us to exercise our gifts.
In 1 Thessalonians 5:19-20 we are told to not despise prophecies or quench the
Spirit.
We are now living in the Kingdom Age (which started
with the early New Testament church). The Gifts of the Spirit did not die out
with the apostles. It just was not as heard of or written about for centuries
following the early apostles. And people did not have Bibles back then like we
have today. The Catholic Church ruled the religious world for centuries. There
was a mixture of Christianity and idolatry in the Church. This truth of the
Baptism of the Holy Spirit with the evidence of speaking in other tongues and
the Gifts of the Holy Spirit was revived with the Pentecostal and Charismatic
outpourings in the last few centuries. People got a hold of what the Word
teaches and ran with it.
Salvation by grace and faith alone through Jesus
Christ was also not taught in the Church for centuries following the early
apostles, but that doesn’t mean this truth died out. This truth was revived,
with much persecution, by Martin Luther. During the centuries, water baptism by
immersion was unheard of, but that doesn’t mean that that truth died out. It
was revived by the Anabaptists, with much persecution.
There is a difference between the written
prophecies of the Bible and prophecy that is spoken today.
Written Bible prophecy is a higher level of
prophecy. It was given by God as the authoritative Word of God. Today,
prophecies are to be judged by the Word.
In the Old Testament only a handful of people were
filled with the Holy Spirit, such as prophets, priests, seers and godly kings.
The majority of the people had to seek out a prophet to get a word from the
Lord about a matter. However, since the Holy Spirit was poured out on the Day
of Pentecost, the Holy Spirit indwells all believers. The Baptism of the Holy
Spirit is available to all believers. We can now hear from the Lord for
ourselves.
In the New Testament era, we are not to seek out
prophets for direction and guidance in our lives. But rather, prophets usually
CONFIRM what the Holy Spirit has already revealed to us. Whatever a prophet
says should bear witness in your spirit.
2 Corinthians 13:1 says, “In the mouth of two or
three witnesses shall every word be established.”
There are
five primary purposes for prophecy in the local church.
1.
Edification – building up, erecting the church of God.
2.
Exhortation – encouragement, advice and earnest warning.
3.
Comfort – God speaking in great personal concern, tenderness and care;
God drawing close to us.
4.
Convict and Convince – to speak to our own conscience or spirit and
gently persuade us to change our ways.
5.
Instruction and Learning – God’s way of communicating to His people
about practical life matters.
There are
various ways that a prophecy may come to an individual.
1. Spontaneous utterances
2. Visions
3. Dreams
4. By an angel
5. By Jesus Christ Himself
appearing visibly in a vision to the prophet
There are at
least five ways that a prophecy may be expressed by someone.
1. Speaking or verbalizing
2. Demonstrative actions (for
example, in Acts 21:11 the prophet Agabus took Paul’s belt and bound his own
hands and feet and prophesied that the Jews of Jerusalem would bind the man who
owns this belt, and deliver him into the hands of the Gentiles to be imprisoned
and eventually executed.)
3. Writing prophecy down
4. Through song or musical
instruments
5. Through liturgical dance
Should
prophecy be judged?
The answer is YES.
1 Corinthians 14:29-33 says, “Let the prophets
speak two or three, and let the other judge. If anything be revealed to another
that sitteth by, let the first hold his peace. For ye may all prophesy one by
one, that all may learn, and all may be comforted. And the spirits of the
prophets are subject to the prophets. For God is not the author of confusion,
but of peace, as in all churches of the saints.”
1 John 4:1-3 says, “Beloved, believe not every
spirit, but try the spirits whether they are of God: because many false
prophets are gone out into the world. Hereby know ye the Spirit of God: Every
spirit that confesses that Jesus Christ is come in the flesh is of God. And
every spirit that confesses not that Jesus Christ is come in the flesh is not
of God: and this is that spirit of antichrist, whereof ye have heard that it
should come; and even now already is it in the world.”
1 Corinthians 13:9 says, “For we know in part, and
we prophesy in part.”
Who is to
judge prophecy?
1. Every believer who has the
Holy Spirit indwelling them.
2. Elders of the local
assembly.
3. Those with the Gift of
discerning of spirits.
4. Other prophets.
There are at
least five criteria by which prophecy is to be judged.
1. By the Word of God - Hebrews
4:12 “For the Word of God is quick, and powerful, and sharper than any
two-edged sword, piercing even to the dividing asunder of soul and spirit, and
of the joints and marrow, and is a discerner of the thoughts and intents of the
heart.”
2. By witness of the Holy
Spirit - 1 John 2:27 “But the anointing which you have received from Him abides
in you, and you do not need that anyone teach you; but as the same anointing
teaches you concerning all things, and is true, and is not a lie, and just as
it has taught you, you will abide in Him.”
3. By confession of Jesus
Christ - 1 John 4:1-3,6 “Beloved, do not believe every spirit, but test the
spirits, whether they are of God; because many false prophets have gone out
into the world. By this you know the Spirit of God: Every spirit that confesses
that Jesus Christ has come in the flesh is of God, and every spirit that does
not confess that Jesus Christ has come in the flesh is not of God. And this is
the spirit of the antichrist, which you have heard was coming, and is now
already in the world.” Verse 6: “By this we know the spirit of truth and the
spirit of error.”
4. By its fruit - Matthew
7:15-20 “Beware of false prophets, who come to you in sheep's clothing, but
inwardly they are ravenous wolves. You will know them by their fruits. Do men
gather grapes from thornbushes or figs from thistles? Even so, every good tree
bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad
fruit, nor can a bad tree bear good fruit. Every tree that does not bear good
fruit is cut down and thrown into the fire. Therefore, by their fruits you will
know them.”
Galations 5:22-26 says,
“But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness,
goodness, faith, meekness, temperance: against such there is no law. And they
that are Christ's have crucified the flesh with the affections and lusts. If we
live in the Spirit, let us also walk in the Spirit. Let us not be desirous of
vain glory, provoking one another, envying one another.”
5. By fulfillment of the
prophecy - Deuteronomy 18:21-22 “And if you say in your heart, ‘How shall we
know the word which the Lord has not spoken?’ When a prophet speaks in the name
of the Lord, if the thing does not happen or come to pass, that is the thing
which the Lord has not spoken; the prophet has spoken it presumptuously; you
shall not be afraid of him.”
This can be a sticky issue because there is
responsibility on the part of the recipient of the prophecy to obey a
directive, or take action, or do something on their part, for the prophetic
word to come to pass. Also, the recipient has to have faith and speak words of
faith for the promise to come to pass. Doubting and unbelief can nullify a
prophetic word.
Also, there is the issue of timing. God has an
appointed season and timing for bringing prophetic words to pass in our lives.
Some words come to pass within a short time, while other words may take many
years to be fulfilled.
There is a distinction
between the gift of prophecy and the office of the prophet.
Not everyone who prophesies is a prophet or
prophetess. The prophet is a part of the five-fold ministry mentioned in
Ephesians 4:11-16.
“And He Himself gave some to be apostles, some
prophets, some evangelists, and some pastors and teachers …
for the equipping of the saints for the work of
ministry, for the edifying of the body of Christ,
till we all come to the unity of the faith and of
the knowledge of the Son of God, to a perfect man, to the measure of the
stature of the fullness of Christ; that we should no longer be children, tossed
to and fro and carried about with every wind of doctrine, by the trickery of
men, in the cunning craftiness of deceitful plotting, but, speaking the truth
in love, may grow up in all things into Him who is the head—Christ—from whom
the whole body, joined and knit together by what every joint supplies, according
to the effective working by which every part does its share, causes growth of
the body for the edifying of itself in love.”
The five-fold leadership equips (trains, teaches)
the Body of Christ to do the work of the ministry.
God appoints individuals to these offices as He
sees fit.
To be in the office of the prophet, an individual
must be appointed by God to be in that leadership position, and be publicly
acknowledged by man. The prophet should willingly submit to church or apostolic
leadership (not be a lone ranger). The prophet must be a mature seasoned
Christian (not in natural age but spiritually speaking). They must demonstrate
good fruit (the fruit of the Spirit). They should have a good track record of
prophecies they have spoken coming to pass. They should only speak what the Holy
Spirit tells them to speak, not adding anything to it or taking anything away.
The prophetic words they give are more weighty and authoritative than just
simple prophecy. For example, they prophesy over nations and declare God’s
purposes in the earth. When prophesying over individuals, they prophesy with
detailed precision.
Also, they must operate in at least four of the
Gifts of the Spirit:
1. Gift of Prophecy
2. Word of Knowledge
3. Word of Wisdom
4. Discerning of spirits
A prophet should have the Gift of Discerning of
spirits to be able to see into the spirit realm to recognize angelic activity
from demonic activity, to recognize truth from error, to recognize what is from
God and what is from the enemy or what is just flesh.
A prophet has to have the gift of the Word of
Knowledge to see things of the past, present and future. And then have the gift
of the Word of Wisdom to give people direction as to what to do in a given
situation.
Those who have the Gift of Prophecy speak under the
influence of the Holy Spirit to one or more persons to give edification,
exhortation and comfort.
When the Spirit of Prophecy is flowing in a
meeting, anyone can prophesy when that anointing is present, even if they don’t
have the Gift of Prophecy. An example is when King Saul began to prophesy when
he came into the company of the prophets, and he was a changed man (1 Samuel
9:27 – 10:6).
There are
some things that will contaminate prophecies being spoken.
1. Root of bitterness (which
defiles many – Hebrews 12:5).
2. Unforgiveness
3. Negative, critical
attitudes
4. Pride
5. Stubbornness
6. Antagonism
7. Independent spirit
8. Unyielding spirit
9. Controlling spirit
10.
Anger displayed
There are some practical points of wisdom for those
who prophesy in the Church:
1.
It is important to use good etiquette in your voice tone and mannerisms
when prophesying. You should avoid yelling, screaming or other extremes in your
voice or manner. You should avoid using harsh words or whipping the people. You
should avoid scolding and lecturing.
2.
The timing of giving a prophetic word is important. You should be
sensitive to the timing of the Holy Spirit and of those around you. Not all the
prophets should speak in a given service (Paul said just two or three should
speak in turns, and the other prophets should judge the words being spoken – 1
Corinthians 14:29-32).
3.
It is important for the prophecy to flow with the general theme of the
service. If the word is on a totally different track, then wait until another
time to share it.
4.
Avoid prophesying your pet doctrines or emphasis.
5.
Avoid giving out personal counsel to a need you are aware of.
6.
We are now living in the New Testament era. Prophetic words given today
should be seasoned with grace to bring edification, exhortation and comfort to
the Body of Christ (1 Corinthians 14:3). A prophetic word should not be one of
doom and gloom, or of whipping someone, or prophesying negative things to
someone.
7.
Even if the word involves warning, foretelling or prediction of
something negative, the other part of that word should be redemptive, giving
hope to the individual that if they choose to do this or that, that it can be
averted. For example, in the Old Testament God sent prophets to warn the people
that if they continued in idolatry that they would be taken into captivity.
However, if they repented and walked in obedience to the Lord, it could be
avoided. They didn’t listen and finally did end up being taken into exile in
Babylon, but the positive part is that God said it would only last for 70 years
and then they would return to Jerusalem and rebuild their temple.
Gift of
Diverse Kinds of Tongues
The Gift of Tongues is the God-given supernatural
ability to speak in languages that you do not know. It could be any ancient or current earthly
language, or a language spoken in heaven. Most often it is speaking an earthly
language you have never learned.
The Gift of Tongues is for giving a public prophecy
to the Church in an unknown language, and then either interpreting it yourself
afterwards or someone with the Gift of Interpretation of Tongues interpreting
the prophetic word.
The Gift of Tongues could also be in operation to
an audience of one or more in a setting outside of the local church. Sometimes
God uses people with this gift to speak a word from the Lord to someone who
speaks a different language to minister to that person and/or lead them to
Christ.
On the Day of Pentecost, in Acts 2, when the
Galileans were filled with the Holy Spirit they began to speak eloquently and
fluently in the languages represented of the thousands of Jews present for the
Feast of Pentecost. They were declaring the wonderful works of God.
It was a sign and a wonder, because the Galileans
were considered to be uneducated, crude in their speech, and rough around the
edges. But when the Holy Spirit baptized them, they spoke as if they were
highly educated and fluent in many languages. As a result, 3,000 people were
saved the first day and the early church was birthed.
The Gift of Interpretation of Tongues is the
supernatural ability to interpret what was spoken, or prophesied, in an unknown
tongue into the language of the hearers so that all may understand.
There are
three purposes for Tongues and Interpretation in the assembly.
1.
A sign to unbelievers (1 Corinthians 14:21-22).
2.
He who prophesies speaks edification, exhortation and comfort to
believers (1 Corinthians 14:3-5). When a person gives a public prophecy in an
unknown language, then that prophetic word should be interpreted by either the
person who has the Gift of Interpretation of Tongues or by the person who gave
the prophetic word in tongues.
3.
Lift congregation into praise or prayer (1 Corinthians 14:13-15 “For if
I pray in a tongue, my spirit prays, but my understanding is unfruitful. What
is the conclusion then? I will pray with the Spirit, and I will also pray with
the understanding. I will sing with the Spirit, and I will also sing with the
understanding.”)
In what ways
are Tongues a sign to unbelievers?
1.
Evidence of the supernatural
2.
Sense of the supernatural
3.
Witness of hearing a foreign language they may know
Not everyone has the Gift of Tongues or
Interpretation of Tongues. However, all believers can speak or pray in tongues.
1 Corinthians 12:4-31 teaches that we all have our
own gifts given to us by God, and we form one body.
The Gift of Tongues is for the edification of the
Church. The Gift of Tongues is giving a public prophecy, or declaration, in a
language you do not know, and then either you or someone with the gift of
Interpretation of Tongues interpreting the word. Or as in the case in Acts 2,
the Galileans spoke in the languages of the nations of Jews present for the
Feast of Pentecost (and no interpreter was necessary … the Jews understood what
the Galileans were saying). The Galileans were declaring the wonderful works of
God.
Speaking or praying in tongues is for your own
self-edification for your own personal prayer life.
There is a
difference between “interpretation” and “translation”, as it relates to the
Gift of Interpretation of Tongues.
To interpret is to explain, expound or unfold. To
translate is to convert from one language to another.
When interpreting a message in tongues, the
interpreter does not translate the language into the language of the hearers,
but rather explains, expounds and unfolds what was said in tongues.
Who is to
interpret tongues in the assembly?
The one to whom this Gift has been given to. If
there is no interpreter, the one who has the Gift of Tongues should pray that
he/she may interpret the prophecy they just gave so that all may be edified.
Presbytery
Laying On of Hands and
Prophesying
1 Timothy 4:14 “Neglect not the gift that is in
thee, which was given thee by prophecy, with the laying on of the hands of the
presbytery.”
The Greek word for “presbytery” is presbuterion
(Strong’s #4244). It is defined as: “the order of elders.”
A number of presbyters together constitute a
“presbytery” (1 Timothy 4:14), a council or assembly of Christian elders.
These spiritual leaders should have the same high
qualifications (Titus 1:5-9) and perform the same essential duties of teaching
(1 Timothy 5:17; Titus 1:9), serving (James 5:14), decision making (Acts
15:2,6,22-29), and shepherding (Acts 20:17,28) as the New Testament presbyters.
(From Nelson's Illustrated Bible Dictionary.)
The word “elder” may refer to age, experience, and
authority, as well as specific leadership roles. In the New Testament church,
elders were appointed to the churches for governing, assisting the Bishop or
pastors, explaining the Scriptures, teaching doctrine and ministering to the
sick. They also imparted gifts to people by the laying on of hands and by
prophesying.
An example of a presbytery meeting in our day and
age is when spiritual leaders in the Body of Christ gather together who operate
in the Gifts of the Spirit, especially the Gifts of Prophecy, Word of
Knowledge, Word of Wisdom and Discerning of spirits.
They take turns prophesying over various
individuals, by speaking into their destiny and sharing what the Lord reveals
to them about an individual (especially their future and they confirm what God
has called you to do). They help people to come into their placement into the
Body of Christ (refer to Ephesians 4:11-16).
Every member of the Body of Christ as their own
place, niche, or gift/s in the Body. There is no need for competition or
jealousy, because we are all different and all of us have different gifts,
talents and ministries.
If you don’t know what your gift or ministry is, it
is usually something that you are very good at and enjoy doing, something that
comes natural to you, or something that burdens your heart (such as mercy
ministry or helping young women and children who are involved in human
trafficking).
Every Christian has a gift that God has given to
them—whether it be a spiritual gift, or natural gift (like being a florist or
musician). God wants us to use our gifts to bless other people and bring glory
to God.
God also has a ministry for each person in the Body
of Christ, ranging from the 5-fold ministry to being a stay-at-home mom and
raising children in the fear and admonition of the Lord.
Only a few are called to the 5-fold ministry, but
many people are called to marketplace ministry.
A presbytery meeting is a time of commissioning
people into their ministry calling. Sometimes the elders lay their hands upon
people to impart gifts to them. Other times there is no laying on of hands, but
just the spoken word only.
I was prophesied over at two different presbytery
meetings several years ago (at the Bible College I attended and at a Bill Hamon
meeting). At the Bible College meeting, the pastors and elders prophesied over
me that God has called me to the office of the Teacher, and that I would write
books, as well as articles for major national journals. At the Bill Hamon
meeting, the elders prophesied that God was going to use me as a prophetic
Psalmist, and bring me into total health and wealth. At another gathering at
church, (which was not necessarily a presbytery meeting), one of the elders of
the church prophesied over me to arise and lay hands on the sick. Since then I
began a healing ministry.
Everything that was prophesied over me, I already
knew it deep on the inside. It was a confirmation of what God had already
revealed to me.
Gifts of the Spirit
Power Gifts Defined
The Power Gifts of the Holy Spirit mentioned in 1
Corinthians 12:4-11 are:
1.
Gift of Faith
2.
Gifts of Healing (“gifts” is plural, meaning that there is more than one
kind of healing. There is physical healing, emotional healing, mental healing,
spiritual healing, relationship healing, financial healing, and more.)
3.
Gift of Miracles
Gift of Faith
Definition: The God-given ability to believe the
Lord for the impossible in a particular situation. It goes beyond general faith
(knowing God is able). It is where a person with this gift knows the will of
God for a specific matter and knows beyond a shadow of a doubt that it will
happen.
Three Kinds of Faith Revealed in Scripture:
1.
Saving Faith – Initial faith response to God at salvation where we
accept and believe on the Lord Jesus Christ.
2.
A Fruit of the Spirit (Galations 5:22-23) – Faith as an attribute within
one’s character. It is developed by the Holy Spirit and our faith becomes more
mature and strengthened over a process of time.
3.
Gift of Faith – A divine (sometimes instantaneous) faith that God
downloads to someone to believe for a miracle, healing or for God to do
something specific in someone’s life (such as believing for large sums of money
or calling life back into the dead). The person with this gift receives a
“quickening” from the Holy Spirit (the Lord revealing His will or plan about a
matter) and the person has supernatural faith to believe for this miracle. It
transcends human faith—it is God’s faith downloaded to a person.
There are examples of the operation of the Gift of
Faith in Scripture:
1.
In John 11:11, Jesus knew Lazarus was dead, but He also knew that He was
going to raise him from the dead. He had no doubt about it.
2.
In John 9:1-7, Jesus knew that the man born blind from birth would be
healed so that the works of God would be made manifest.
3.
In Matthew 14:19-21, Jesus had the Gift of Faith when He took five
loaves of bread and two fish, gave thanks to His Father, and began breaking the
bread and fish into fragments. The food multiplied and 5,000 men (not including
the women and children) were fed. There were twelve baskets of food left over.
(With the women and children, it was probably 15,000 – 20,000 people present
that were fed.)
4.
In Mark 4:39, when the storm arose on the Sea of Galilee, Jesus rebuked
the wind and commanded the sea, saying “Peace, be still!”. The winds and the
waves obeyed Him, and there was a great calm.
5.
In Acts 3:1-7, Peter had unwavering faith as he proclaimed a man’s
healing and even took him by the hand and lifted him to his feet. Immediately
the man’s feet and ankle bones were strengthened, and he walked, leaped and
praised God as he entered into the Temple.
6.
In Joshua 10:12-14, Joshua was fighting a battle and had almost defeated
his enemies when it was transitioning from afternoon to evening. Joshua rose up
in faith, with no doubt in his heart that this miracle would take place, and
commanded the sun to stand still upon Gibeon and the moon to stand still in the
Valley of Ajalon. The sun stood still, and the moon did not move, until they
had avenged themselves upon their enemies. The sun did not go down a whole
entire day. There was no day like that before it or after it, that the Lord
hearkened unto the voice of a man: for the Lord fought for Israel.
What key factor recurs over and over again in the
Gift of Faith?
Knowing the will of God through the written Word,
as well as through a Word of Knowledge, dreams or visions, or by the inward
voice of the Holy Spirit. Faith comes by hearing, and hearing by the Word of
God (Romans 10:17).
Gifts of
Healing
Definition: The
God-given ability to supernaturally impart healing to others.
There are several kinds of healing: spiritual,
physical, emotional, mental, relational, financial, and more. The person with
this gift is not the healer. Jesus is the Healer. The person with this gift is
the vessel whom God uses to flow through.
God uses different individuals to specialize in
certain types of healing. For some, God uses them to bring emotional healing to
people’s lives, and people are set free from bondages, captivity and inner
wounds. Others are primarily used to bring physical healing. Some people have
an anointing to pray for specific diseases, and they see many people healed
from it. Some people have an anointing to minister to people who have
addictions, and many people are set free. Some are called to help heal
marriages and families.
Some healings are instantaneous, while others are
gradual. What does gradual healing involve?
Being healed of inner problems, and the mind, soul
and physical body responding accordingly. Often inner wounds can take years to
heal.
Some sicknesses are healed over a period of minutes
or hours. An example of this in Scripture is Luke 17:11-14 where Jesus met ten
lepers who pleaded with Him to heal them. Jesus replied, “Go show yourselves to
the priests.” As they obeyed and went their way, they were cleansed of their
leprosy. They were healed as they went.
Some people are healed from physical sicknesses
gradually over a period of time. They improve and get more and more well, until
their healing is complete. Matthew 16:18
says, “They shall lay hands on the sick and they shall recover.” Total recovery
does not always happen overnight. Sometimes it takes hours, days, weeks or
months.
What means or methods were used in Scripture to
operate the gifts of healing?
1.
Calling for the elders of the Church and anointing the sick with oil in the
Name of the Lord (James 5:14).
2.
Holy Communion. My mother and I have seen sickness healed, as well as
answers to prayer, when we took Communion over a particular situation. There is
healing in the Blood Atonement.
3.
The spoken word or command (Matthew 8:8-13).
4.
Laying on of hands and prayer (Matthew 16:18).
5.
Handkerchiefs or aprons by the hands of Paul (Acts 19:11-12).
6.
The shadow of Peter walking by (Acts 5:15-16).
7.
Touching the hem of Jesus’ garment (Matthew 9:20-22; Matthew 14:34-36).
There are several ways a person may know if he/she
has the Gift of Healing:
1.
Inner witness of the Holy Spirit
2.
You have visions and dreams, and see yourself healing the sick
3.
Ability to believe God for healing
4.
Compassion for the sick and afflicted
5.
By results (people who you minister to are healed)
6.
It was prophesied over you by the Elders and imparted to you by the
laying on of hands
7.
Others will recognize this gift within you
There are at least ten purposes for the Gifts of
Healing in operation:
1.
God loves His people and wants them to be in good health.
2.
Jesus heals because He is full of compassion. A leper came to Jesus,
“…beseeching him, and kneeling down to him, and saying unto him, If thou wilt,
thou canst make me clean” (Mark 1:40). What was the Lord’s response? “And
Jesus, moved with compassion, put forth his hand, and touched him, and saith
unto him, I will; be thou clean” (verse 41). It was compassion that led to the
miracle. Jesus Christ heals people today for the same reason, so that “…the
goodness of God leadeth thee to repentance” (Romans 2:4).
3.
Jesus heals because healing belongs to His children. Once, when Jesus
was preaching near the city of Tyre, a Syrophenician fell at His feet, asking
Him to cast an unclean spirit out of her daughter. Jesus said to her, “Let the
children first be filled: for it is not meet to take the children’s bread, and
to cast it unto the dogs. And she answered and said unto him, Yes, Lord: yet
the dogs under the table eat of the children’s crumbs” (Mark 7:27-28). The Lord
saw the woman’s faith and the daughter was delivered. If you are a child of the
King, healing should come to you first, even before unbelievers receive their
miracle. Yet I watch as those who do not know the Lord reach out in great
faith, hungry for the crumbs. And time after time He pours out His healing
virtue upon these people. Thank God, healing is often the entry point that
helps people receive Jesus Christ as Savior.
4.
Jesus heals to bring glory to His Father. On the side of a mountain near
the sea of Galilee, “great multitudes came unto Him…and he healed them…(and)
the multitude wondered, when they saw the dumb to speak, the maimed to be
whole, the lame to walk, and the blind to see: and they glorified the God of
Israel” (Matthew 15:30-31). On another occasion, there was a similar response
when Jesus healed a paralytic man. “…When the multitude saw it, they marveled,
and glorified God” (Matthew 9:8). All glory and praise belong to the Father.
Healing is a wonderful, awe-inspiring faith-builder that should lead to
glorifying God.
5.
Jesus heals to fulfill God’s promises. At Capernaum, “they brought unto
him many that were possessed with devils: and he cast out the spirits with his
word, and healed all that were sick: That it might be fulfilled which was
spoken by Esaias the prophet, saying, Himself took our infirmities, and bare
our sicknesses” (Matthew 8:16-17). When the Master heals, it is a fulfillment
of the prophecy spoken through Isaiah. On the Cross, Christ took our sickness
and infirmities.
6.
Jesus heals also to confirm His own word. Healing was promised by the
Father, then declared by Jesus Christ. He said, “If I do not the works of my
Father, believe me not. But if I do, though ye believe not me, believe the
works: that ye may know, and believe, that the Father is in me, and I in him” (John 10:37-38). Christ knew exactly why He was sent to earth. He came to perform the
works of His Father. Miracles confirm the spoken word of Jesus. He heals to
fulfill His personal word to you.
7.
Every time the Lord heals, the devil’s defeat at the Cross is exposed
once again. The Word tells us, “For this purpose the Son of God was manifested,
that he might destroy the works of the devil” (1 John 3:8). At the house of
Cornelius, Peter said, “You know…how God anointed Jesus of Nazareth with the
Holy Ghost and with power: who went about doing good, and healing all that were
oppressed of the devil; for God was with him” (Acts 10:37-38).
8.
Healing and health are aspects of rectifying the curse of the law.
9.
To confirm the Gospel message with signs and wonders.
10. Healing, along with
salvation, is included in the Blood Atonement of Christ. Jesus not only bore
our sins, but He also bore our diseases, sicknesses and sorrows, and by His
stripes we are healed (Isaiah 53:5). Jesus paid a heavy price so that we could
be healed. He just wants us to believe and to receive it.
The original sources of sickness are:
1.
Satan
2.
Sin
When mankind fell and sin entered into the world,
so did death and sickness. However, Jesus took the curse upon Himself and
redeemed us from it. By accepting Jesus Christ as Savior and Lord, we can have
eternal life in Heaven one day (where there is no more curse, no death, no
sickness, no darkness, no night, no weeping, no pain, no sin, no demons, no
poverty).
While we’re here on this earth, we can enjoy
abundant life right now. John 10:10 says, “For the thief (devil) comes only for
to steal, and kill and destroy; but I have come so that you may have life and
have it in abundance (till it overflows).” Part of abundant life is living free
from sickness.
Things we can do in the natural also help us to
live in good health. For example, good nutrition, clean water, exercise,
vitamins and minerals, sleep and rest, recreation and relaxation, and getting
sufficient sunshine. Avoiding strife, learning to forgive, being healed of
anger and temper, removing the root of bitterness and having joy in your life
contributes to better health.
God also heals us through doctors and medicine. It
is off balance and foolish to refuse to go to doctors, or to the hospital, when
you or your children need to. Also, it’s wise to remain on your medication
until the doctor confirms you are healed and takes you off of it. Going to
doctors and taking medicine does NOT imply a lack of faith on your part. God
has given doctors wisdom and knowledge about how the body works and what to do
to cure it. In the near future, God is going to reveal the cures to many dreadful
diseases, such as cancer to scientists.
God just does not want us to exalt doctors above
Him, because He is the Great Physician and our Creator. He ultimately knows how
our bodies work and what to do to cure it.
Exodus 15:25-26 shows us a type and shadow of the
redeeming work of Christ, and His Atonement on the Cross, which makes us well
and whole:
“So Moses cried out to the Lord, and the Lord
showed him a tree (represents the Cross). When he cast it into the [bitter]
waters (represents the curse), the waters were made sweet (the curse broken).
There He made a statute and an ordinance for them,
and there He tested them, and said, ‘If you diligently heed the voice of the
Lord your God and do what is right in His sight, give ear to His commandments
and keep all His statutes, I will put none of the diseases on you which I have
brought on the Egyptians. For I am the Lord who heals you (healing is part of
the Atonement).’”
Gift of
Miracles
Definition: It is God performing something
supernatural, which transcends natural laws, through an individual.
One of the Greek words for “miracles” is dunamis
(Strong’s #1411), where we get the word dynamite. It means “to be able or
possible; force (literally or figuratively); miraculous power; a miracle.”
The Webster’s Dictionary defines the word “miracle”
as the following: “an unusual or wonderful event that is believed to be caused
by the power of God; a very amazing or unusual event, thing, or achievement; an
extraordinary event manifesting Divine intervention in human affairs.”
What is the
place and importance of miracles in the Bible?
Miracles always accompanied Jesus and His
disciples, as well as the apostles. Miracles, signs and wonders always
accompanied the preaching of the Gospel. In the Old Testament, God displayed
His awesome power through miracles, mostly for deliverance and preservation and
to show the heathen nations that He is the One and Only True and Living God.
Miracles are governed by the will of God and the
obedience of man.
There are four aspects relating to the working of
miracles:
1.
Hearing the Word of God – God communicates His will to men through the
Bible, a Word of Knowledge, a vision, an angel, through Jesus Christ directly
in a vision, or an audible voice as in the case with Moses. Exodus 14:15-16
says, And the Lord said to Moses, “Why do you cry to Me? Tell the children of
Israel to go forward. But lift up your rod, and stretch out your hand over the
sea and divide it. And the children of Israel shall go on dry ground through
the midst of the sea.”
2.
Believe the Word – Obey what God reveals to you. Accept and embrace it.
In Exodus 14:21-22, it says: “Then Moses stretched out his hand over the sea;
and the Lord caused the sea to go back by a strong east wind all that night,
and made the sea into dry land, and the waters were divided. So the children of
Israel went into the midst of the sea on the dry ground, and the waters were a
wall to them on their right hand and on their left.”
3.
Mark 11:23 says, “For assuredly, I say to you, whoever says to this
mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his
heart, but believes that those things he says will be done, he will have
whatever he says.”
Speak the Word – God
releases His power by His spoken Word, and it comes into existence. Romans
4:17, in the Amplified Version, says: “Who gives life to the dead and speaks of
the nonexistent things that [He has foretold and promised] as if they [already]
existed.”
The New King James Version
says “Who gives life to the dead and calls those things which do not exist as
though they did.”
4.
Acting on the Word – Acts of faith which accompany the speaking of the
Word. James 2:17 tells us that “Faith by itself, if it does not have works, is
dead.”
The purposes of miracles are:
1. For deliverance,
preservation and provision
2. Edification and building up
of faith
3. Accompanying the preaching
of the Gospel
In the last day Church, miracles will operate on a
large scale prior to the coming of the Lord. Creative miracles, such as body
parts being restored, the raising of the dead, and speaking to the weather and
elements, and it obeys you, will become common.
God Restores Body Parts That Are
Missing
“Then great multitudes came to Him (Jesus), having
with them the lame, blind, mute, maimed,
and many others; and they laid them down at Jesus' feet, and He healed them. So
the multitude marveled when they saw the mute speaking, the maimed made whole, the lame walking,
and the blind seeing; and they glorified the God of Israel.” Matthew 15:30-31
To be maimed is to be dismembered or mutilated.
The Living Bible translation words Matthew 15:29-31
like this:
29 “Jesus now returned to the Sea of Galilee and
climbed a hill and sat there.
30 And a vast crowd brought Him their lame, blind, maimed, and those who couldn't speak,
and many others, and laid them before Jesus, and He healed them all.
31 What a spectacle it was! Those who hadn't been
able to say a word before were talking excitedly, and those with missing arms and legs had new ones; the crippled were
walking and jumping around, and those who had been blind were gazing about
them! The crowds just marveled, and praised the God of Israel.”
Faith comes by hearing, and hearing by the Word of
God (Romans 10:17). This passage gives us faith to believe that God can and
will restore missing body parts (arms, legs, feet, eyeballs — any part that is
missing).
There is nothing too difficult or impossible for
the Lord. I've heard many testimonies from evangelists about people with
missing body parts being made whole. In the days ahead, these kinds of miracles
will become more and more common.
Chapter 19
Benny Hinn Conference Notes
on the Anointing
Jubilee Christian Center, San
Jose, California
January 24-25, 2008
3 Levels of the Anointing in the Life of the
Believer
Definition
of the Anointing: The Presence and Power of God.
1.
Salvation – Level 1
At the point of initial salvation, all believers
are filled with the Holy Spirit when we invite Jesus to come into our heart. God
anoints all believers to hear from God for themselves, to discern between truth
and error and to successfully live the Christian life.
The next step after initial salvation is the
Baptism of the Holy Spirit, which is to be “endued with power” from on High
(Luke 24:49).
Salvation = being filled with the Spirit
Baptism of the Holy Spirit = being endued with the Spirit
Both salvation and the Baptism of the Holy Spirit
involve being filled with God’s Spirit, although the Baptism is a deeper
infilling or level of the Spirit.
A believer who does not believe in the baptism of
the Holy Spirit and speaking in tongues is still saved, loves God and has His
presence living on the inside of them. But they could have so much more of God
by receiving the Baptism of the Holy Spirit.
The Baptism is an enduement of power for service and
is the door or entrance to operating in the Gifts of the Spirit. The Baptism of
the Spirit enables the believer to walk in greater victory in their Christian
life, to live a life where healings, miracles and the supernatural is a common
part of life, and to enter into deeper levels of God in worship, the Word and
communion with the Holy Spirit.
2.
Ministry – Level 2
The second level of anointing is when God anoints
the believer for the particular ministry that God has called him or her to do.
Every person in the Body of Christ is called to be in ministry of some kind.
There is to be no competition or jealousies, or comparisons among believers, as
each of us is given an assignment from the Master (Jesus) to fulfill. Not all
are called to clergy ministry, but all are called to fulfill a specific
ministry assignment that God has given each of us to do.
Some people are called to the 5-fold ministry
offices, while others are called to be business people. Some people have a
gifting to be a florist and create beautiful floral designs, while others are
gifted to be the best cook. All of these gifts in the Body of Christ are very
important.
The believer does not have to go in their own
strength to minister, but goes in the Name of the Lord and is endued with the
power and anointing of the Holy Spirit to carry out their particular ministry
assignment. God’s anointing for ministry equips them with the skill, ability,
wisdom and favor to function in their area of ministry. God’s anointing for
ministry will bring about fruitfulness.
Often times a person called to a ministry involving
speaking before an audience literally feels an anointing descend upon them as
they begin to minister, and they may even be a changed person full of boldness
and authority while under the influence of that anointing if normally they are
shy and quiet. Then after 2 or 3 hours after ministering, the anointing may
lift.
The same example could hold true of those anointed
to prophesy. Normally they may be reserved and quiet, but when the anointing
comes on them for ministry, they are a completely different person until the
anointing lifts after they are finished ministering.
People called to the healing ministry, while under
the influence of the anointing for ministry, may feel literal heat, electricity
and power coming out of their hands, or may operate in words of knowledge, and
be unusually bold.
3.
Authority – Level 3
Being anointed with authority in the Spirit is the
3rd level that is higher and deeper than ministry alone. When
flowing in this anointing, your words have the power to plant or uproot. Your
words carry weight, and none of your words fall to the ground.
Your words have the power to decree and command (as
led by the Spirit and coming into agreement with and repeating what the Spirit
is saying, and speaking under the influence of the Holy Spirit). It is not from
the flesh that you command or decree things. If it’s just the flesh, it will
produce no fruit. If it’s of the Spirit, then when you decree and command, then
God backs up what you say.
The anointing for authority also involves the area
of declaring deliverance to the captives, and the captives are delivered and
chains are broken.
The anointing for authority involves creative
miracles—decreeing and speaking things that are not as though they were,
commanding them to be, and it happens just as you say.
The anointing for authority involves an anointing
for breakthrough.
Authority is the kingly anointing—to rule and reign
with Christ and know who you are in Christ. To operate in the kingly anointing,
it involves making decrees in the heavenly realms, and it comes to pass. It
also entails having authority over demons and Satan, and all powers of
wickedness, and casting out devils. It includes raising the dead.
Authority also involves taking charge of
distractions and people who would mock or cause interruptions in services,
which weakens the flow of the Spirit and thus grieves the Holy Spirit.
You must take charge of distractions from people
who try to prevent others from hearing the Word, from distractions that hinder
people from hearing the Gospel of Salvation and receiving Christ as Savior,
from distractions that make it difficult for people to receive their healing
and miracle, and distractions that discourage others in regards to receiving
the Baptism of the Holy Spirit or distract the flow of the operation of the
Gifts of the Spirit.
Taking authority in this type of situation would
involve stopping ministering for a minute and openly telling the troublemakers
[those are my words not what Benny said] to either be quiet or leave, and if
need be, having the ushers escort them out.
It also involves making it clear that there are to
be no cell phones ringing and people talking, no constant talking to your
neighbor, whispering, goofing off, constantly going in and out of the sanctuary
during the worship and the preaching of the Word unless it’s a dire medical
emergency.
The anointing for authority involves situations in
which Satanic plants are sent to churches and meetings to try to cause
distractions and the demise of the pastors and leadership.
Sometimes people who cause distractions are not a
Satanic plant, it’s just that they can be rude, inconsiderate, immature,
disrespectful and have not been taught to keep quiet and not talk to their
neighbor, or on the cell phone, during the worship and preaching. I’m talking
about people who are in the habit of talking during most of the service, and
they do this all the time.
When I was a child we were taught to not talk or
goof off during the worship and the Word. If we got restless we could color in
a coloring book or read a book. It seems like today so many parents don’t teach
their children to be quiet during the services, and they let them talk and run
around.
Sometimes distractions are caused by demons
manifesting in people. There’s a time to cast out demons (as Jesus demonstrated
in His ministry). Then there is a time when you are to command the demons to be
silent (as Jesus also did in His ministry).
On rare occasions, the anointing for authority
involves, when directed by the Spirit, pronouncing judgment on those who rise
up to try to destroy the work of God, and the Lord backs up your words and He
carries out the judgment.
An example is Ananias and Sapphira. The apostle
Peter and other apostles pronounced a judgment on them for not only lying to
them, but for also lying to the Holy Ghost.
Another example is when Elijah pronounced a
judgment on the young boys who mocked him because of his baldness. He probably
was literally bald, but the Scriptures imply that the mocking was deeper than
just making fun of his lack of hair, but mocking the anointing on his life.
In the ministry of William Branham, there was a
situation that arose in one of the meetings in which he pronounced a judgment
(by the leading of the Spirit) upon a certain man. This man had come up to the
stage in the healing line, claiming that he had cancer and for William Branham
to lay hands on him so that he would be healed.
The man lied—he did not have cancer. His intent was
to make a false claim about having cancer, in order to “expose” Branham as
being a false prophet (because he didn’t believe that God reveals things to His
prophets by the words of knowledge). The man was out to prove that Branham just
“made up” all those words of knowledge about people. When the man claimed to be
sick with cancer, the Holy Spirit told Branham that the man was a fake and was
lying, and then Branham told the man in front of everyone there that he lied
about having cancer.
Then Branham pronounced a judgment on the man for
lying not only to him, but to the Holy Ghost, and told him that since he lied
about having cancer, that cancer would come on his body immediately and he
would be dead by the next day. It happened exactly as what Branham pronounced.
A curse and a judgment are two different things.
A curse is a prayer or verbal words intending
injury, harm or misfortune to come to someone (usually based on hate, jealousy,
and wicked intents of the heart). We are not called to curse.
A judgment is the discernment between good and
evil, what is right and what is wrong, and based on the evidence and situation,
making a judicial decision and pronouncing a verdict and the
consequence/punishment (if applicable) according to the laws established by
God.
The authority to pronounce a judgment is granted to
you from a Higher Authority (God). It applies to true God ordained Apostles who walk in greater
levels of authority.
The anointing to pronounce a judgment is not the
same thing as Matthew 7:1 “Judge not, lest ye be judged.” In Matthew 7:1, it’s
not referring to a judicial decision based on right and wrong, but to be
critical and despise someone and their shortcomings, and to be very condemning
of others, while you yourself are not perfect. This type of judging involves
pride —of pointing out the faults of others, while ignoring the plank in your
own eye. This type of judgment involves judging others for their actions when
you don’t know all the facts and have not heard all sides of the story, nor
have been in their shoes.
This differs from a judgment made by a judge and
jury in a courtroom, based on discerning and separating the facts and reaching
a verdict.
On very rare occasions is a judgment pronounced in
the Church. The Body of Christ, as a whole, is not ready for things to go back
to the way it was in the early Church in Acts. The glory of the Lord has the
power to heal and bring about miracles. Yet one can also perish in the Glory by
things such as irreverence, profaning the holy things of God, lying to the Holy
Ghost, and trying to destroy someone’s ministry or discredit them.
Three Anointings of David and in the Book of Acts
The Three
Anointings of King David
David was anointed with the Holy anointing oil on
three separate occasions.
The second anointing was a higher level of
anointing than the first anointing.
The third anointing was an even higher level of
anointing than the first and second anointings.
1. First anointing — the call
into ministry. This is when David was just a shepherd teenager and Samuel
anointed him as King.
2. Second anointing — becoming
king over Hebron (a territory).
3. Third anointing — becoming
king over all Israel (the entire nation).
The Three
Anointings in the Book of Acts
1. Acts 2 = endued with Power
from on High when the Holy Spirit came to the Upper Room on the Day of
Pentecost, filling everyone with the Holy Ghost and they all spoke with tongues
as the Spirit enabled them.
2. Acts 2-3 = The Church was
born and 3,000 were added in one day.
3. Acts 4 = Miracles,
healings, speaking the Word with boldness, with great power gave the apostles
witness.
You can see the progression of the levels of
anointing in Acts. It started with 120 people filled with the Holy Spirit. Then
3,000 people were added to the Church in one day.
Then the anointing intensified where miracles,
healings, deliverances, signs, wonders, the dead being raised, speaking with
boldness, and the apostles flowing in great power of the Spirit were taking
place in the Church.
Another way of looking at the 3 levels of anointing
in the Book of Acts is:
1. Acts 2 = begins with a
small number of people (120)
2. Acts 2-3 = addition takes
place (3,000 added in one day)
3. Acts 4 and beyond =
multiplication (great multitudes)
The levels of anointing begin with a seed, remnant or portion.
Then it progresses to addition.
Then it progresses to multiplication and greater multiplication.
This progression of anointing applies to your
ministry, to your finances, to your business, to your family and loved ones
being saved and blessed, and to your life in general.
You are
anointed!
Second Corinthians 1:21 “Now He who establishes us
with you in Christ and has anointed us is God.” NKJV
The Anointing Will Teach
You all Things
1 John 2:27 “But the anointing which you have
received from Him abides in you, and you do not need that anyone teach you; but
as the same anointing teaches you concerning all things, and is true, and is
not a lie, and just as it has taught you, you will abide in Him.” NKJV
This Scripture is not saying that we do not need
pastors and teachers to explain to us the Word and teach us about the things of
the Spirit (as that would contradict Ephesians 4:11-12 and Matthew 4:23, and
many other Scriptures).
The pattern of Jesus in which He modeled for us in
Matthew 4:23 is to:
1. Teach
2. Preach
3. Heal the sick in Jesus’ Name
Ephesians 4:11-12 says, “And He Himself gave some
to be apostles, some prophets, some evangelists, and some pastors and teachers,
for the equipping of the saints for the work of ministry, for the edifying of
the body of Christ.”
When it says in 1 John 2:27 (and xref Luke 12:12
and John 14:26) that the Holy Spirit (or Anointing) will teach you all things,
or teach you what to say, it’s referring to:
·
The Holy Spirit teaching you to discern between truth and error.
·
The Holy Spirit teaching you things in the Word, giving you insights or
pointing out truths in the Scriptures that man did not teach you (because no
teacher knows everything).
·
The Holy Spirit giving you wisdom and revelation, illumination and
understanding.
·
The Holy Spirit guiding you in the what, how, when, and where in regards
to each situation and decision in your life.
·
Many receive the ability to play musical instruments, to learn a
particular skill, to excel in business, to prosper financially, to invent
something, to have creative ideas by the Anointing teaching them.
·
Words of knowledge and words of wisdom (1 Corinthians 12:8). He reveals
facts of the present, past and future. He shows you things to come. He gives
you supernatural understanding about something that normally you would not
know. He gives you strategies and ideas from Heaven.
·
In certain situations where you have to speak or answer questions, He
tells you what to say.
·
He brings all things to your remembrance when you need it.
·
He reveals to you the Father and Son.
·
He warns you, prompts you, leads you and at times forbids you to do
something or go somewhere.
·
He instructs you what to say and what not to say, and how to act and not
act, around different people.
·
He is your personal coach.
The Anointing Will Turn
Your Wilderness Into a Beautiful Garden, by the Spirit
Isaiah 32:15 (NIV)
Till the Spirit is poured upon us from on high, and
the desert becomes a fertile field, and the fertile field seems like a forest.
Isaiah 35:1-2 (ASV)
The wilderness and the dry land shall be glad; and
the desert shall rejoice, and blossom as the rose. It shall blossom abundantly,
and rejoice even with joy and singing; the glory of Lebanon shall be given unto
it, the excellency of Carmel and Sharon: they shall see the glory of Jehovah,
the excellency of our God.
Isaiah 35:6-7 (NAS)
Then the lame will leap like a deer, and the tongue
of the dumb will shout for joy. For waters will break forth in the wilderness
and streams in the Arabah. And the scorched land will become a pool, and the
thirsty ground springs of water.
Isaiah 41:18-20 (NAS)
I will open rivers on the bare heights, and springs
in the midst of the valleys; I will make the wilderness a pool of water, and
the dry land fountains of water. I will put the cedar in the wilderness, the
acacia, and the myrtle, and the olive tree; I will place the juniper in the
desert, together with the box tree and the cypress, that they may see and
recognize, and consider and gain insight as well, that the hand of the LORD has
done this, and the Holy One of Israel has created it.
Isaiah 51:3 (NAS)
Indeed, the LORD will comfort Zion; He will comfort
all her waste places. And her wilderness He will make like Eden, and her desert
like the garden of the LORD; Joy and gladness will be found in her,
thanksgiving and sound of a melody.
Seven Results of the
Anointing
Psalms 89:20-29 (NKJV)
20 I have found My servant David; with My holy oil
I have anointed him,
21 With whom My hand shall be established; also My
arm shall strengthen him.
22 The enemy shall not outwit him, nor the son of
wickedness afflict him.
23 I will beat down his foes before his face, and
plague those who hate him.
24 But My faithfulness and My mercy shall be with
him, and in My name his horn shall be exalted.
25 Also I will set his hand over the sea, and his
right hand over the rivers.
26 He shall cry to Me, “You are my Father, My God,
and the rock of my salvation.”
27 Also I will make him My firstborn, the highest
of the kings of the earth.
28 My mercy I will keep for him forever, and My
covenant shall stand firm with him.
29 His seed also I will make to endure forever, and
his throne as the days of heaven.
This passage is talking about King David, but it
also prophetically applies to us today because the Lord has anointed His Church
with a Davidic anointing, which is the 3-fold anointing of prophet, priest and king (Joel 2:28-29, 1 Peter 2:9).
Verse 20: “I have found My servant David; with My
holy oil I have anointed him”.
The anointing oil speaks of the Anointing of the
Holy Spirit in us and upon us. There are 7 primary results of the Anointing:
1. Your life will be
stabilized — vs 21a
2. You will be strengthened —
vs 21b (strengthened in your physical health and in your inner man)
3. Protection. The devil
cannot touch you — vs 22.
4. God will fight your enemies
— vs 23.
5. God’s faithfulness and
mercy shall never depart from your life — vs 24a.
6.
Your horn (authority) shall be exalted — vs 24b. Your words shall not
fall to the ground. God will back up what you decree in the heavenly realms.
7.
God will use anointed men and women of God to influence nations — verses
25-29. In Biblical symbolism, the sea and many waters are symbolic of the
masses of peoples and nations (vs 25).
The firstborn (vs 27a) symbolizes possessing
certain rights and privileges because of your position in Christ, receiving the
inheritance as sons of God, and knowing who you are in Christ and having
confidence.
Kings represent authority, power, influence, ruling
and reigning with Christ, and God’s Kingdom being spread throughout the entire
earth (vs 27b). This anointing is passed down to your children, and to your
descendants (vs 29).
How to Know When the
Anointing is Coming
1.
“The glory of Lebanon will be given” (Isaiah 35:2). The atmosphere
changes. The seasons begin to change. The old season starts to shift into the
new season. The glory of Lebanon is the cedar trees. Benny Hinn grew up in
Jaffa, Israel, close to Tel Aviv and the Lebanese border. At a certain time of
the year, the wind would shift directions, and the sweet-smelling scent of the
cedar trees in Lebanon would blow southward and fill the air with the pleasant
aroma. That’s when they knew that the new season was soon approaching.
2.
“The excellency of Carmel and Sharon” (Isaiah 35:2). Speaks of the Word — fresh
food that nourishes, refreshes and rejuvenates. Also, the harvest being
gathered. Sharon was an extremely fertile plain known for its agriculture. Carmel
is a mountain range and town north of the Plains of Sharon, and the meaning of
Carmel is “fruit garden or orchard”.
The flowers of Sharon, and in particular, the Rose of Sharon, were
beautiful. The flowers speak of new life and blossoming out. God turns our
desert and wasteland situations around, and brings fruitfulness. The flowers
speak of joy and singing, and God’s glorious beauty seen in our lives. Isaiah
35:1-2a says, “The wilderness and the wasteland shall be glad for them, and the
desert shall rejoice and blossom as the rose; It shall blossom abundantly and
rejoice, even with joy and singing.”
Isaiah 61:3 “To appoint unto them that mourn in Zion, to give unto them
beauty for ashes, the oil of joy for mourning, the garment of praise for the
spirit of heaviness; that they might be called trees of righteousness, the
planting of the LORD, that He might be glorified.”
3.
Restoration comes suddenly. In some cases, overnight.
Joel 2:22-26
22 Be not afraid … for the open pastures are becoming green. The trees
are bearing their fruit; the fig tree and the vine yield their riches.
23 Be glad, O people of Zion, rejoice in the LORD your God, for he has
given you the autumn rains in righteousness. He sends you abundant showers,
both autumn and spring rains, as before.
24 The threshing floors will be filled with grain; the vats will
overflow with new wine and oil.
25 I will repay you for the years the locusts have eaten—the great
locust and the young locust, the other locusts and the locust swarm—my great
army that I sent among you.
26 You will have plenty to eat, until you are full, and you will praise
the name of the LORD your God, who has worked wonders for you; never again will
my people be shamed.
4.
You shall see the Glory of the Lord (Isaiah 35:2).
5.
Miracles will begin to happen. “Then the eyes of the blind shall be
opened, and the ears of the deaf shall be unstopped. Then the lame shall leap
like a deer, and the tongue of the dumb sing” (Isaiah 35:5-6).
6.
Dragons are driven away from your life. Only a strong River of God
(Anointing) can drive the dragons off your grass (your property, your life).
Isaiah 35:7 “And the parched ground shall become a pool, and the thirsty land
springs of water: in the habitation of dragons, where each lay, shall be grass
with reeds and rushes.” Dragons symbolize demonic strongholds that are very
difficult to get rid of. Homosexuality is the strongest dragon to cast off, but
the River of God (Anointing) is stronger.
7.
Error or sin will be corrected. Isaiah 35:8 “A highway shall be there,
and a road, and it shall be called the Highway of Holiness. The unclean shall
not pass over it, but it shall be for others. Whoever walks the road, although
a fool, shall not go astray.”
Other Aspects About the
Anointing
1.
God will exalt you to a place of authority and power.
Micah 4:1 speaks of the literal Mount Zion (Jerusalem) and people from
all over the world making pilgrimages there. Zion is also a prophetic phrase
representing the Body of Christ. Mount Zion shall be the most renowned of all
the mountains of the world.
Mountains symbolize high places of authority and power (a positive
symbolism). Mountains can also have negative symbolism depending on the
Scriptural passage, (meaning, problems and obstacles). But in Micah 4:1,
mountains mean being in high places.
God is anointing many in the Body of Christ to begin occupying positions
in high places, such as government and the corporate business world.
Occupying high or heavenly places also speaks of authority and power in
the Spirit, authority and power in prayer, knowing who you are in Christ and
being seated with Him in heavenly places (Ephesians 2:6). God has blessed us
with all spiritual blessings in heavenly places in Christ (Ephesians 1:3).
2.
When the Anointing comes, none will be barren among you.
Song of Solomon 4:2 says, “Your teeth are like a flock of shorn sheep
which have come up from the washing, every one of which bears twins, and none
is barren among them.”
In the Bible, teeth have various symbolisms depending on the passage.
One of the symbols of teeth in Jewish culture was that it is figurative of
having had consumed an abundance of milk (the calcium in the milk keeping the
teeth white and healthy). The milk represents the Word. The abundance of milk
which keeps the teeth white speaks of no lack in the Spirit. Abundance,
fruitfulness. The twin teeth speak of bearing double—double fruitful, double blessings,
double anointing.
3.
Restoration for you and your loved ones.
God imparts an anointing to believe (and not just believe, but take
authority in the Spirit) for the salvation and restoration of your loved ones.
Hosea 14:1-9
1 O Israel, return to the LORD your God, for you have stumbled because
of your iniquity;
2 Take words with you, and return to the LORD. Say to Him, “Take away
all iniquity; receive us graciously, for we will offer the sacrifices of our
lips.
3 Assyria shall not save us, we will not ride on horses, nor will we say
anymore to the work of our hands, ‘You are our gods.’ For in You the fatherless
finds mercy.”
4 “I will heal their backsliding, I will love them freely, for My anger
has turned away from him.”
5 I will be like the dew to Israel; He shall grow like the lily, and
lengthen his roots like Lebanon.
6 His branches shall spread; his beauty shall be like an olive tree, and
his fragrance like Lebanon.
7 Those who dwell under his shadow shall return; they shall be revived
like grain, and grow like a vine. Their scent shall be like the wine of
Lebanon.
8 “Ephraim shall say, ‘What have I to do anymore with idols?’ I have
heard and observed him. I am like a green cypress tree; your fruit is found in
Me.”
9 Who is wise? Let him understand these things. Who is prudent? Let him
know them. For the ways of the LORD are right; the righteous walk in them, but
transgressors stumble in them.
Verses 1 and 2: God is asking His
people who have stumbled to turn back to Him and He will restore their lives.
Verse 3: The Assyrian culture and people were related to Babylon.
Babylon is the place of captivity and confusion. Turning away from God always
leads a person to a place of captivity and confusion.
Verse 4: God promises to heal their backsliding, and to love them
unconditionally, for He is not angry with them.
Verse 5: The dew is a symbol of the Anointing and God’s blessings. Dew
is also a symbol of unlimited supply and prosperity. Dew waters the earth,
removing barrenness (no lack). It speaks of being satiated with God’s goodness.
Psalms 133 says, “Behold, how good and how pleasant it is for brethren
to dwell together in unity! It is like the precious ointment (anointing oil)
upon the head, that ran down upon the beard, even Aaron's (priestly anointing)
beard: that went down to the skirts of his garments; as the dew of Hermon, and
as the dew that descended upon the mountains of Zion: for there the LORD
commanded the blessing, even life forevermore.”
Verse 5: “He shall grow as the lily”, meaning (according to Bible
Encyclopedias), rapidly self-propagating, one root often producing 50 bulbs.
Fruitfulness, multiplication.
Verse 5: “Roots of Lebanon” are figurative of the cedars which have
roots that go as deep as the height of the tree. This symbolizes your roots
going deep down, so that you are strong and immovable. Spiritual growth
consists mostly in the growth of the roots, which is out of sight.
Verse 6: “His branches shall spread.” Symbolizes fruitfulness and
growth. Expanding to the right and to the left.
Verse 6: The olive tree is symbolic of the Anointing and being
abundantly blessed. The fragrance of Lebanon symbolizes the fragrance of
Christ. There is a level of anointing when the Shekinah Glory of God fills a
room, that often times the room is literally filled with the sweet aroma of the
Glory of the Father.
Verse 7: “They that dwell under his shadow shall return”, meaning that
those who once dwelled under Israel’s covering, and left it, shall return and
be restored to their original dwelling under the covering.
Verse 7: “They shall revive like grain.” As a kernel goes into the
ground and dies, it shall once again spring forth with abundant produce. A
great increase of offspring.
Verse 7: “Their scent shall be like the wine of Lebanon.” Israel’s fame.
Also, compare Hosea 14:6 “His smell is like Lebanon” to Song of Solomon 1:3
“His Name is like ointment poured forth.” This is talking about the anointing.
The wine of Lebanon was most celebrated for its aroma, flavor and medicinal
restorative properties.
Verse 8: “Ephraim” (the double-fruitful one who is grateful for God’s
goodness) says, “what more do I have to do with idols” (giving up idolatry to
serve God wholeheartedly).
Verse 8: “I am like a green cypress tree; your fruit is found in me”.
Being like an evergreen tree. Your leaves not falling off in winter seasons.
Verse 9: “Prudent”—an anointing for wisdom and understanding. Possessing
both practical wisdom for everyday living, as well as insights into divine
truths. Discerning the difference between what is righteous and what is
unrighteous; what is sacred and what is secular.
Ephesians 1:17-18 says, “That the God of our Lord Jesus Christ, the
Father of glory, may give unto you the spirit of wisdom and revelation in the
knowledge of Him; the eyes of your understanding being enlightened.”
Acts 6:2-3 refers to the brethren in the early church seeking out from
among them seven men of good reputation, full of the Holy Spirit and wisdom,
whom they may appoint as deacons. Stephen was one of the seven men. Stephen’s
opposers were not able to resist the wisdom and the Spirit by which he spoke
(Acts 6:10).
One of the Gifts of the Spirit is the word of wisdom (1 Corinthians
12:8).
4.
The restoration of all things.
Acts 3:20-21 (ASV) says, “That he may send the Christ who hath been
appointed for you, (even) Jesus: whom the heaven must receive until the times
of restoration of all things, whereof God spake by the mouth of His holy
prophets that have been from of old.”
5.
Obadiah 17—“But upon Mount Zion shall be deliverance, and there shall be
holiness; and the house of Jacob shall possess their possessions.” The day will
come when there will be no bondage among His Church. The Anointing sets
captives free, and the Anointing is protection from demonic harassment.
6.
The Anointing gives you energy.
The Anointing takes away tiredness. It gives you a desire to want to
minister to people. But you have to flow in your own anointing for whatever God
has called you to do. Exhaustion and poor results may result from trying to
operate in an anointing that you are not called to do.
Benny Hinn gave the example that he can minister for hours at
conferences and crusades and feel energized. His anointing is the office of the
evangelist—to preach and teach before large audiences, lead scores of people to
salvation in Christ, and lead the people into intimate worship which invites
the Holy Spirit to flow freely. However, when he used to be a pastor, and
having to deal with so many needs of the people, and so many complaints of this
person and that person, he became drained. In his current ministry, he has
staff who are anointed to spend hours on the phone with someone counseling
them, and staff who enjoy walking around in the audience ministering to
individuals one on one.
7.
The Anointing will shake the nations.
Haggai 2:6-7—“This is what the LORD Almighty says: ‘In a little while I
will once more shake the heavens and the earth, the sea and the dry land. I
will shake all nations, and the desired of all nations will come, and I will
fill this house with glory,’ says the LORD Almighty.”
Haggai 2:8: There is an Anointing being imparted for financial
prosperity. “The silver is mine and the gold is mine,” declares the LORD
Almighty.
Haggai 2:9: The Glory (Anointing) of the latter house shall be greater
than that of the former. There is a progression and increase of anointing. ‘The
glory of this present house will be greater than the glory of the former house,’
says the LORD Almighty. ‘And in this place I will grant peace,’ declares the
LORD Almighty.”
8.
If the anointing stays locked up on the inside, it will get stale. It
stays fresh when it continually flows out like a river flowing through you.
9.
Isaiah 41:18-20
18 I will open rivers in desolate heights, and fountains in the midst of
the valleys; I will make the wilderness a pool of water, and the dry land
springs of water.
19 I will plant in the wilderness the cedar and the acacia tree, the
myrtle and the oil tree; I will set in the desert the cypress tree and the pine
and the box tree together,
20 That they may see and know, and consider and understand together,
that the hand of the LORD has done this, and the Holy One of Israel has created
it.
This speaks of the Anointing bringing refreshing and removing thirst and
dryness. It symbolizes the Anointing turning our desert into a place of beauty
and fruitfulness, of transforming our wilderness into a garden. We need the
Anointing to break off areas of barrenness in our lives.
10.
Ezekiel 47:9—God will bring life to others through you.
“And it shall be that every living thing that moves, wherever the rivers
go, will live. There will be a very great multitude of fish, because these
waters go there; for they will be healed, and everything will live wherever the
river goes” (NKJV).
The old song says:
“I’ve got a river
of life flowing out of me, it makes the lame to walk and the blind to see. It
opens prison doors and sets the captives free, I’ve got a river of life flowing
out of me. Spring up, oh well, within my soul. Spring up, oh well, and make me
whole. Spring up, oh well, and give to me that life abundantly.”
11.
Go in Jesus’ Name.
12.
Elisha received the double portion anointing. Jesus’ anointing was
without measure.
Don’t settle for just the double portion. Go beyond that and believe for
an anointing that has no limits as to how much you can have.
13.
Job 29:6—Rivers of oil belong to you. The rivers and the oil represent
the Holy Spirit and flowing in His Anointing. Oil especially speaks of healing,
joy and prophetic impartation.
14.
Rivers of oil =
fire and power of God. Rivers of water = cleansing, refreshing.
15.
Psalms 109:18—Oil
in his bones.
16.
Butter—Symbolizes
the richness of the Word.
17.
Ecclesiastes 9:8—Never lack the anointing.
18.
Learn to syphen (draw out) the Anointing.
Deuteronomy 32—suck oil. This syphening of anointing only happens in the
high places (high places referring to ascending in high worship, and being in
the atmosphere of the Glory).
19.
Difference between the power of God and the Presence of God:
The Presence IS His Glory (Exodus 34).
The Power is released when the Glory comes.
The Presence is KNOWN. The Power is FELT.
20.
The Anointing is released through surrender. When the Anointing becomes
real in worship, you must syphen it.
21.
Deuteronomy 32:13—Syphen the Word (as symbolized by honey).
22.
Isaiah 10:27—Bondage broken instantly by the Anointing.
23.
2 Kings 4—Anointing cancels debt.
24.
Isaiah 21:5-6—Anointing imparts gift of faith to you.
25.
Anointing brings blessings to your life.
26.
The Anointing can be transmitted to cloths, clothing, water, oil, etc.
27.
Be careful who you allow to lay hands on you and prophecy over you. A
transference takes place. Something in them gets on you.
28.
Just the Anointing (Power) will make you blow up. Just the Word will
make you dry up. Both the Spirit and the Word together will make you grow up.
29.
The Anointing makes your five senses more keen and alert.
30.
In the Glory, no demons can harass you in your mind.
31.
You can be healed of clinical depression, anxiety disorder, bipolar and
any other mental illness in the Glory.
32.
Any sickness or disease can be healed in the Glory.
33.
This is a time of transition for many people. You have left where you
were, but not quite entered into the next season. You feel stuck inbetween
seasons. The Glory and Anointing will transition you to your next season.
Weakening the Anointing
1.
Speaking against men and women of God
When Aaron and Miriam spoke against Moses because of the Ethiopian woman
he had married, and spoke against his ministry and anointing as prophet, then a
judgment from God Himself was placed upon both Aaron and Miriam. Miriam became
leprous for a short time, and learned her lesson.
The judgment on Aaron was delayed for many years because the Anointing
(represented by the priestly garments, ephod and turban), protected him from
judgment. But when Moses stripped Aaron of his priestly garments, he was
stripped of the Anointing. Then the judgment was executed and he died.
Speaking against anointed men and women of God may result in the
chastening and discipline of the Lord.
Speaking against anointed men and women of God, especially publicly and
habitually, and discrediting or slandering them, can even cause pre-mature
death in some cases—the judgment of God.
2.
Ecclesiastes 10:1—The Anointing will stink with flies. Flies represent
evil spirits.
a. Talking about demons too much. Giving more attention to demons and
their activity than to Jesus.
b. Dark areas in your life in which demons have an entrance to oppress
you. It may be areas of sin—pornography, sexual immorality, lying, stealing,
slander, pride, unforgiveness—any kind of sin; thoughts and mindsets
(strongholds that exalt themselves above the knowledge of Christ); hatred;
strife; jealousy; being involved in witchcraft, horoscopes, etc. Having
unhealed hurts and wounds of the soul makes one more vulnerable to demonic
oppression. The devil takes advantage of people who suffer with chemical imbalances
in the brain and those with emotional wounds.
3.
Distractions
4.
People draining you. You must set boundaries. You can’t be all things to
all people.
Chapter 20
Fruit of the Spirit
Love
Love — Introduction
Loving God and loving others are the #1 Kingdom
principles.
Our love walk is vitally necessary when it comes to
receiving healing and deliverance, or whatever it is that we are asking the
Lord for. The failure to walk in love can prevent a person from receiving their
healing and can block the flow of God’s blessings. Whatever we receive from the
Lord, we receive by faith. Faith works by love (Galations 5:6). Without love,
our faith will not work properly. Therefore, if we are not receiving answers to
our prayers, perhaps we need to check up on our love walk.
Unforgiveness and hatred are deadly to our love
walk, and these are blessing blockers. To hate our brother is the same as
walking in darkness, according to 1 John 2:11. We cannot say that we love God
and are walking in the light, yet hate our brother at the same time (1 John
1:5-8, 2:9). Hatred is as the sin of murder, and no murderers will inherit
eternal life (1 John 3:15, Revelation 21:8). However, if we confess our sins He
is faithful and just to forgive us of our sins and to cleanse us from all unrighteousness
(1 John 1:9).
If you do not have love in your heart for someone,
the Holy Spirit can place that love there. Romans 5:5 tells us that the love of
God is shed abroad in our hearts by the Holy Ghost which is given unto us.
Jesus tells us in Matthew 5:44 to love our enemies.
“But I say to you, love your enemies, bless those who curse you, do good to
those who hate you, and pray for those who spitefully use you and persecute
you.” It is not easy to follow this command, but it is possible by the power of
the Holy Spirit.
In the Old Testament, there was probably nothing of
greater importance than the burnt offerings and sacrifices. Yet love is
superior to all of the sacrifices. David said in Psalms 51:16-17 that God does
not delight in sacrifices and burnt offerings, but in a broken and contrite
heart. The heart and attitudes of man is what God is after. Mark 12:33 (NKJV)
says, “And to love Him with all the heart, with all the understanding, with all
the soul, and with all the strength, and to love one's neighbor as oneself, is
more than all the whole burnt offerings and sacrifices.”
The law of Moses contains numerous laws. However,
if we just walk in one law—the law of love—we will have fulfilled the law.
Romans 13:8-10 (NKJV) says, “Owe no one anything except to love one another,
for he who loves another has fulfilled the law. For the commandments, ‘You
shall not commit adultery,’ ‘You shall not murder,’ ‘You shall not steal,’ ‘You
shall not bear false witness,’ ‘You shall not covet,’ and if there is any other
commandment, are all summed up in this saying, namely, ‘You shall love your
neighbor as yourself.’ Love does no harm to a neighbor; therefore, love is the
fulfillment of the law.”
If you walk in love, you will not break any of the
ten commandments.
We’ve read how important the Baptism of the Holy
Spirit is, the Gifts of the Spirit and speaking in other tongues. But love is
superior to that. The Apostle Paul said in 1 Corinthians 13:1-3, “Though I
speak with the tongues of men and of angels, but have not love, I have become
sounding brass or a clanging cymbal. And though I have the gift of prophecy,
and understand all mysteries and all knowledge, and though I have all faith, so
that I could remove mountains, but have not love, I am nothing. And though I
bestow all my goods to feed the poor, and though I give my body to be burned,
but have not love, it profits me nothing.” Whatever we do or accomplish in life—if
there is not love, then it’s all for nothing.
Jesus commands us to love one another. John
13:34-35 (NKJV) says, “A new commandment I give to you, that you love one
another; as I have loved you, that you also love one another. By this all will
know that you are My disciples, if you have love for one another.” In John
14:21 Jesus said that if we love Him, we will keep His commandments. In Verse
23, Jesus says, “If a man love me, he will keep my words: and my Father will
love him, and we will come unto him, and make our abode with him.” In John
15:10, Jesus tells us that if we keep His commandments, we will abide in His
love, just as He kept His Father's commandments and abide in His love.
In John 15:13-14 (NKJV), Jesus said, “Greater love
has no one than this, than to lay down one's life for his friends. You are My
friends if you do whatever I command you.”
Paul said in 1 Corinthians 13:13 (NKJV), “And now
abide faith, hope, love, these three; but the greatest of these is love.”
God is love. To walk in love is to walk in the
light and be one with God. To love our neighbor is to have sweet fellowship
with them with Christ at the center.
The Greek language, in which the New Testament was
written in, has several words which are translated into English as “love”. The
primary Greek words for love we will be looking at in this study are agapao (a
verb) and agape (a noun).
Greek Words For Love
Listed below are the Greek words which are
translated as “love” in the New Testament. The numbers in parenthesis besides
each Greek word corresponds to the Strong’s New Testament Concordance number
for that word. For example, agape (26).
1.
Agape (26) – a noun. Sacrificial,
unselfish love; benevolence; good will. God’s love for mankind. Our love for
God and others. Agape love involves feelings of affection, but is based on a
decision of the will. Agape love always gives, and puts the interests of others
before its own.
Agape is a term used for the Love Feasts in the
early church. The New Unger’s Bible Dictionary states: “At this meal the Christians, in connection with their common Redeemer
Jesus Christ, ignored all distinctions of rank, wealth, and culture, and met as
members of one family.”
Below are listed the New Testament Scriptures where
the word agape is found.
Matthew 24:12; Luke 11:42; John 5:42, 13:35,
15:9-10,13, 17:26; Romans 5:5,8, 8:35,39, 12:9, 13:10, 14:15, 15:30; 1 Corinthians
8:1, 13:1-4,8,13, 14:1, 16:14,24; 2 Corinthians 2:4,8, 5:14, 6:6, 8:7-8,24,
13:11,14; Galations 5:6,13,22; Ephesians 1:4,15, 2:4, 3:17,19, 4:2,15-16, 5:2,
6:23; Philippians 1:9,15, 2:1-2; Colossians 1:4,8,13, 2:2, 3:14; 1 Thessalonians
1:3, 3:6,12, 5:8,13; 2 Thessalonians 1:3, 2:10, 3:5; 1 Timothy 1:5,14, 2:15,
4:12, 6:11; 2 Timothy 1:7,13, 2:22, 3:10; Titus 2:2; Philemon 5:7,9; Hebrews
6:10,10:24; 1 Peter 4:8, 5:14; 2 Peter 1:7; 1 John 2:5,15, 3:1,16-17,
4:7-10,12,16-18, 5:3; 2 John 3:6; 3 John 6; Jude 2:12,21; Revelation 2:4,19.
2.
Agapao (25) – a verb. To regard
the best welfare of another. To have preference for one another. To prize and
treasure. Love for the brethren. God’s love for mankind as demonstrated by
giving His one and only Son. Our love for God demonstrated in affectionate reverence,
prompt obedience, and grateful recognition of benefits received.
Matthew 5:43-44,46, 6:24, 19:19, 22:37,39; Mark
10:21, 12:30-31,33; Luke 6:27,32,35, 7:5,42,47, 10:27, 11:43, 16:13; John
3:16,19,35, 8:42, 10:17, 11:5,12:43, 13:1,23,34, 14:15,21,23-24,28,31,
15:9,12,17, 17:23-24,26, 19:26, 21:7,15-16,20; Romans 8:28,37, 9:13,25, 13:8-9;
1 Corinthians 2:9, 8:3; 2 Corinthians 9:7, 11:11, 12:15; Galations 2:20, 5:14;
Ephesians 1:6, 2:4, 5:25,28,33, 6:24; Colossians 3:12,19; 1 Thessalonians 1:4,
4:9; 2 Thessalonians 2:13,16; 2 Timothy 4:8,10; Hebrews 1:9, 12:6; James 1:12,
2:5,8; 1 Peter 1:8,22, 2:17, 3:10; 2 Peter 2:15; 1 John 2:10,15,
3:10-11,14,18,23, 4:7-8,10-12,19-21, 5:1-2; 2 John 1:5; 3 John 1; Revelation
1:5, 3:9, 12:11, 20:9.
3.
Phileo (5368) – friendship; to be
kindly disposed to one; personal attachment; tender affection; sentimental
feelings; to love from the heart. Matthew 6:5, 10:37, 23:6, 26:48; Mark 14:44;
Luke 20:46, 22:47; John 5:20, 11:3,36, 12:25, 15:19, 16:27, 20:2, 21:15-17, 1
Corinthians 16:22, Titus 3:15; Revelation 3:19, 22:15.
4.
Philos (5384) – a dear one; to be
fond of; a friend; an associate; a neighbor. Matthew 11:19; Luke 7:6,34,
11:5-6,8, 12:4, 14:10,12, 15:6,9,29, 16:9, 21:16, 23:12; John 3:29, 11:11,
15:13-15, 19:12; Acts 10:24, 19:31, 27:3; James 2:23, 4:4; 3 John 14.
5.
Philadelphia (5360) – brotherly love;
the love which Christians cherish for each other as brethren. Romans 12:10; 1
Thessalonians 4:9; Hebrews 13:1; 1 Peter 1:22; 2 Peter 1:7.
6.
Philadelphos (5361) – the word in which
“Philadelphia” is derived; love for the brethren. 1 Peter 3:8.
7.
Philandros (5362) – affectionate as a
wife; a wife showing affection to her husband.
Titus 2:4a.
8.
Philoteknos (5388) – loving one’s
offspring or children. Titus 2:4b.
9.
Philanthropia (5363) – love of mankind;
benevolence; philanthropy. Acts 28:2;
Titus 3:4.
10.
Philanthropos (5364) – love of mankind;
philanthropy; humane; kindness. Acts
27:3.
11.
Philoproteuo (5383) – to aspire after
pre-eminence; to desire to be first; ambitious of distinction of status. 3 John 9.
12.
Philarguria (5365) – avarice; greed;
covetousness; stinginess; love of money.
1 Timothy 6:10.
13.
Philaguros (5366) – avarice; greed;
covetousness; stinginess; love of money.
Luke 16:14; 2 Timothy 3:2.
14.
Spalgchnon (4698) – bowels;
intestines; heart; liver. Denoting
tender mercies, affection, sympathy, compassion, reaching out to those in
need. Luke 1:78; 2 Corinthians 7:15;
Philippians 1:8, 2:1; Colossians 3:12; Philemon 7,12,20; 1 John 3:17.
Agape (noun) and agapao (verb) is the highest form
of love, and is imparted to us by the Holy Spirit (Romans 5:5).
Without agape love in operation, it is not possible
to act in genuine phileo or philos love (love for the brethren, family and
friends). How can relationships thrive and survive if we mistreat each other,
are rude to each other, get easily angered, do not show courtesy and
consideration, do not show respect and honor to one another, are unkind to each
other, backbite our neighbor, say cruel and hurtful things to each other,
display jealousy, and do things which create an atmosphere of mistrust?
Agape love is the kind of love that God requires us
to walk in. This kind of love is to be demonstrated to everyone. Agape love is
the foundation of solid relationships.
Demonstrating agape love from the heart is crucial.
One cannot enter heaven without walking in love. Agape love is higher than
human love, and it is not a kind of love which we can give out in our own flesh
or human strength. This kind of love comes from God, who IS love. This love is
given to us from the Holy Spirit who dwells on the inside of us. The Lord wants
us to be a vessel in which He can love others through us.
In 1 Corinthians 13, the Apostle Paul gives us a
fuller understanding of what it means to walk in agape love. Paul defines agape
love for us in practical terms that relate to our day-to-day living.
Love Defined in 1 Corinthians 13
Paul the Apostle defines for us what agape love is
in 1 Corinthians 13:4-8a.
He writes: “Love
suffers long and is kind; love does not envy; love does not parade itself, is
not puffed up; does not behave rudely, does not seek its own, is not provoked,
thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears
all things, believes all things, hopes all things, endures all things. Love
never fails.” NKJV
Below I have given the Greek words and Greek
definitions for what love is and what love is not, so that we may have a fuller
understanding of what Paul is teaching. The numbers within the parenthesis
refer to the Strong’s New Testament Concordance.
Love is …
1.
Patient (3114 makrothumeo) – to be long spirited, forbearing, patient; to
be patient in bearing the offenses and injuries of others; to be mild and slow
in avenging; to be long suffering; slow to anger, slow to punish.
2.
Kind (5541 chresteuomai) – to show oneself helpful; i.e. to act benevolently; to show oneself
mild.
3.
Not Envious (2206 zeloo) – to have warmth of feeling against; to be heated or
boiling; jealousy.
4.
Not boastful (4068 perpereuomai) – braggart; to vaunt oneself.
5.
Not Proud or Arrogant (5448 phusioo) – to be
haughty; to inflate; blow up; blow out; to cause to swell up.
6.
Not Rude (807 aschemoneo) – to be (or act) unbecoming; behave unseemly.
7.
Not Self-Seeking (2212 zeteo) – seek; require; demand (one’s own way); selfishness;
self-centeredness.
8.
Not Easily Angered (3947 paroxuno) – to exasperate; to irritate; provoke; rouse to
anger; to be sharp.
9.
Thinking No Evil (2556 kakos) – troublesome; injurious; pernicious; destructive; baneful; keeping a
record of wrongs.
10.
Not Rejoicing in Iniquity (93 adikia) – injustice; moral wrongfulness (of character, life or
act).
11.
Rejoices in Truth (225 aletheia) – what is true in any matter under consideration
(opposed to what is feigned, fictitious, false); truth as a personal
excellence; that candor or mind which is free from affectation, pretense,
simulation, falsehood, deceit.
12.
Beareth All Things
(Protects)
(4722 stego) – to roof over, i.e.
(figuratively) to cover with silence; to keep secret; to hide; conceal; to
protect or keep by covering; to preserve; to bear up against; hold out against,
and so to endure, bear, forbear.
13.
Believeth All Things
(Trust) (4100 pisteuo) – to have faith (in, or
with respect to, a person); to think to be true; to be persuaded of; to credit;
place confidence in.
14.
Hopeth All Things (Expect) (1679 elpizo) – to expect; expect the best.
15.
Endures All Things (5278 hupomeno) – abide, remain; i.e. bear trials; have fortitude;
persevere.
16.
Love Never Fails (or Falls) (4098 pipto) – to fall; used of descent from a higher place to a
lower; used of descent from a standing to a prostrate position; to fall from a
state of uprightness; i.e. to sin; to come to an end; cease.
Love Declarations of Faith
Years ago I was watching the Believer’s Voice of
Victory, with Gloria Copeland teaching on love. She was teaching from 1
Corinthians 13. She challenged her viewers to replace the word “love” with “I
am” or “I”, and then declare it in faith.
When I declared it outloud, there were some things
in 1 Corinthians 13 where I said to myself, “Yeah, right” (I knew that I fell
short of living up to 1 Corinthians 13 in some ways). However, if you continue
to confess 1 Corinthians 13 by replacing the word “love” with “I am” or “I”, or
your first name, those confessions of faith will take root. Your heart will
begin to change, and the Lord will help you to grow in love.
Declare
Aloud …
I am patient. I am long suffering. I am slow to anger. I am patient in
bearing the offenses of others.
I am kind. I am mild. I am benevolent. I am helpful.
I am not envious. I have no
feelings of jealousy against another.
I am not boastful. I do not vaunt
or brag on myself.
I am not proud or arrogant. I am
not haughty. I am not puffed up.
I am not rude. I do not act
unbecoming. I do not behave unseemly.
I am not self-seeking. I do not
demand my own way. I am not selfish or self-centered.
I am not easily angered. I do not
get exasperated quickly. I am not easily provoked. I am not sharp with others.
I think no evil. I do not keep a record of wrongs. I do not have
spiteful, destructive, injurious or malicious thoughts towards anyone.
I do not rejoice in iniquity. I do not take pleasure in injustice or
moral wrongfulness. I do not rejoice in someone else’s calamity.
I rejoice in the truth. I do not pay heed to what is fictitious and
false. I take no part in rumors.
I bear all things. I protect and cover. I do not expose the secrets or
weaknesses of others. I can be trusted to keep a confidence.
I believe all things. I have faith in that person. I trust that person. I
have confidence in that person. (This is not saying that you should trust every
person because not every person can be trusted. This passage may be saying to
look for the best in every person, and that trust is the foundation of a
healthy relationship.)
I hope all things. I expect for the best.
I endure all things. I remain steadfast in bearing trials. I have an
attitude of fortitude and perseverance.
I will never fall away from Christ because I walk in love. I will not
fall into sin as long as I put on love. My love for Jesus Christ and others
will never end. I will never cease to show love. Love never fails. Love is the
solution to most problems.
Amen, so
be it!
Love — Serving Others
In this message, we will focus on expressing agape
love by serving one another.
Galations 5:13-15 (NKJV) says, “For you, brethren,
have been called to liberty; only do not use liberty as an opportunity for the
flesh, but through love serve one another. For all the law is fulfilled in one
word, even in this. ‘You shall love your neighbor as yourself.’ But if you bite
and devour one another, beware lest you be consumed by one another.”
To serve means to minister to others, attending to
and waiting upon others, caring for others, serving the welfare of others. To
be a servant one must have a spirit of humility. Servanthood is putting the
best interests and needs of others before oneself. A servant attitude is one of
meekness, kindness and gentleness.
To serve others is to show honor, preferring one
another (Romans 12:10). To serve others is to esteem others higher than
ourselves. Philippians 2:3-4 says, “Let nothing be done through selfish
ambition or conceit, but in lowliness of mind let each esteem others better
than himself. Let each of you look out not only for his own interests, but also
for the interests of others.”
To the world, the idea of servanthood has a
negative connotation. The ways of the fleshly nature are very selfish and
self-centered. The fleshly nature is more concerned about the needs of self
than the needs of others. The flesh seeks to be in control, seeks to be served,
and often times steps on others in order to get ahead.
The fleshly nature says, “What can I get out of
this?” … “What can you do for me?” … “How will this benefit me?” … “What are my
best interests?” … “I will give my 50% if you give your 50%.”
On the contrary, a servant asks the question: “What
can I do to serve you?” … “How can I meet the needs of others?” … “How can I
minister to others more effectively?” … “What is in the best welfare of the
other person?” A servant gives his/her
100% regardless of whether or not others do the same.
A servant endeavors to be sensitive to the feelings
of others, and is considerate of the needs of others. A servant looks for
opportunities to serve.
A servant does not have the attitude that he/she is
too great, or too important, to serve others or do menial tasks that are below
them.
In Acts 6:2, the twelve disciples said, “It is not
desirable that we should leave the Word of God and serve tables.” It wasn’t
that they felt that serving tables was “beneath” them. Rather, Jesus had called
them to devote themselves to prayer and the preaching of the Gospel. Serving
tables was taking up most of their time so that they could not fulfill what
they were called to do. Therefore, deacons were appointed to take care of these
matters.
Jesus defined greatness as that of being a servant.
Before God exalts a person to leadership, He looks for a servant heart. Mark
10:43-44 says, “Whosoever will be great among you, shall be your minister; and
whosoever of you will be the chiefest, shall be servant of all.”
A servant leader seeks to be a good example to
others. They lead by serving, and their followers learn to serve by observing
their leader.
Jesus is our ultimate example of a servant leader.
Mark 10:45 (NKJV) says, “For even the Son of Man did not come to be served, but
to serve, and to give His life as a ransom for many.” John 6:38 (NKJV) states:
“For I have come down from Heaven, not to do My own will, but the will of Him who
sent Me.”
Jesus is God, yet He left the splendor of Heaven
and humbled Himself as a man (Philippians 2:4-11) and the Father exalted Him
with the Name above all other names.
Jesus laid down His life for us so that we could
have everlasting life. Jesus taught us to lay down our lives down for one
another (1 John 3:16).
Jesus is our role model of how to demonstrate
servanthood to others. He left His place at the head table to wash His
disciples’ feet (John 13:5). Jesus also displayed humility by ministering to
the needs of people around him. He healed people and went about doing good. He
did not have the attitude of “leave Me alone … I’m too busy”. He took time out
minister one on one with people in need.
Most of us live busy lives and have
responsibilities to take care of. Also, since we are not God, we cannot meet
all the needs of others around us. God does His job in taking care of the needs
of everyone. He’s just asking us to do whatever He leads us to do. With our
loved ones, family, church, and within our own sphere of influence, He wants us
to display a servant’s heart.
Love — Jesus and the Bride
Serve One Another
The relationship between Christ and the Church is a
picture of mutual servanthood and submission.
Jesus, the
Bridegroom, Serves the Church
Jesus serves the Church by demonstrating His
unending love, humility, mercy, goodness, kindness, graciousness and
faithfulness. He leads by example. There is no selfishness in Him. He is
concerned about the needs of His Bride. He laid His life down for His Bride,
and He wants us to lay our lives down for one another.
Jesus is very patient. He is not harsh, sharp or
easily angered. He cherishes His Bride, fostering her with tender loving care,
with the implication of brooding over her like a hen would brood over her
chicks keeping them warm and safe. Jesus nourishes and nurtures His Church.
Jesus speaks tenderly to His Bride and demonstrates
His affection and warmth. He romances her and tells her how radiant and
beautiful she is (Song of Solomon is a picture of Jesus and the Church). He
washes and cleanses her by the Word (Ephesians 5:26). He takes her to the
banqueting hall (Song of Solomon 2:4). He provides for her, protects her,
affirms her, and ministers to her needs. He shows her honor and respect. He
never overrides her will or forces her to do anything, but allows us to have
free will.
Jesus leads without dominating His Church. When we
call out to Him, He is not too busy to listen to us. He is there for us. He is
faithful forever, even if the Church is not. Jesus’ actions of servanthood and
humility provokes in His Bride the desire to follow in His footsteps.
The Bride
(Church) Serves Jesus
There is a distinction between being a church-goer
and being the bride of Christ. A person can be religious and not even be saved.
The Bride is in love with Jesus and seeks to do His will.
The Bride serves her Bridegroom (Jesus). She finds
out what pleases Him the most and then does those things.
The Bride serves her Lord by giving herself
wholeheartedly to Him. When He draws her to come and spend time in His Presence
and share spiritual oneness with Him in the King’s chambers, she does not
reject or refuse Him. She says yes with gladness of heart not because she feels
obligated, but because she loves Him and delights in her Bridegroom. She does
not always wait to be beckoned to the Secret Place, but she comes to Jesus on
her own because He likes to be woo’d too. Although Jesus is God, He has a need
to feel and know He is loved and wanted.
The Bride serves Jesus by loving Him in the way He
desires to be loved. She shows Him utmost respect and honor. She reveres Him,
holding Him in high esteem. She does not say things or act in a manner which
demeans or causes shame to or belittles her Lord or His Name. She waits in His
Presence and ministers to Him. She tells Him how beautiful He is. She lavishes
Him with praise and compliments. She obeys Him and submits to His leadership.
She has a heart of submission and sensitivity to His Spirit. She chooses to
relinquish control and lets Him be in the driver’s seat.
The Bride serves the Lord by dying to the flesh and
self in order to live for the Spirit. She takes on His Name and her life is no
longer her own. She puts Christ’s interests and plans above that of her own.
She chooses to decrease, so that Christ may increase. She chooses to yield to
God’s authority and leadership. The Bride adores and greatly admires her Lord.
She keeps His first command — which is to love God with her whole heart and to
love her neighbor as herself.
The relationship between Christ and the Church is a
type and picture of the kind of relationship God desires between a husband and
wife. Pride, sin, selfishness, hurts, divisions, the cares of this life,
financial problems, incompatibility, sexual impurity (such as adultery and
porn) and many other factors have robbed man and wife from experiencing the
ideal union that God originally intended in the Garden of Eden.
The Word is full of encouraging news and truths of
how to have successful relationships in marriage and with family and friends.
The Word teaches that in order to have joy and peace in our relationships that
it requires us to, first and foremost, walk in agape (or agapao) love. (The
difference between agape and agapao is that agape is a noun and agapao is a
verb – action word. Both words have the same meaning.)
Agape requires us to die to the flesh and put
others first. It requires servanthood and humility. It means to treat people
right and esteem others higher than ourselves. It means to consider the welfare
of others and not only our own interests.
An excellent book that I would highly recommend if
you are married, or would like to be married, is entitled How To Make
Your Marriage Exciting by Charles and Frances
Hunter. They were married for almost 40 years before Frances went to be with
the Lord, and then Charles passed on a year later. They claim that in their
marriage, they never had an argument or cross word. In their book they discuss
some key points the Lord taught them in order to have a fulfilling marriage
relationship. Everything they teach involves demonstrating the fruit of the
Spirit (Galations 5:22-24).
From the intimate relationship they had with the
Lord, it carried over into their marriage. First John 1:7 says, “But if we walk
in the light, as He is in the light, we have fellowship one with another, and
the blood of Jesus Christ His Son cleanses us from all sin.”
The chapter titles in their book are: Be honest …
Be loving … Be patient … Be courteous … Be considerate … Be fun to live with …
Be desirous (avoid doing things that irritate your spouse, be well pleasing to
your partner) … Be forgiving … Be loyal … Be one (be a united team) … Be
married (intimacy of spirit, soul and body) … Be in harmony with God’s plan
(doing God’s will) … In sickness and in health, for better or for worse
(commitment).
Honor,
Respect, Courtesy and Consideration
Agape love and servanthood means to show honor,
respect, courtesy and consideration to one another. NOT doing these things
causes resentments and can spoil a relationship very quickly. Even little
things which another finds to be inconsiderate can lead to heated arguments.
In family relationships, if you have been
repeatedly told that something you do (even if it seems insignificant to you)
is irritating or inconsiderate, then on your part it is a form of not showing
courtesy. If you continue to do it, then anger builds up for the other
person/s. The other family member/s will feel like they are not being respected
or shown honor. In one way, part of love is to overlook quirks and not let it
bother you so much. Yet another part of love is to be sensitive to the feelings
of others.
What if we show love to others but they do not
return that same love to us? Although it causes us pain and hurt when others
don’t love us back, God wants us to follow through on our part. When we stand
before Jesus someday, we will have to give an account of our own life and our
own deeds. When He asks us if we loved others, then we will be able to say,
with confidence and boldness, “YES”!
Love — Showing Honor and Respect
In our society, in families, in many marriages, at
the workplace, and even in the Body of Christ today, there is a lack of showing
honor and respect to one another. The world has promoted a spirit of
independence and self-will to the point where the predominant attitude is one
of self-centeredness with little regard for others.
Agape love involves showing honor and respect to
others. Our society is puzzled by all the broken relationships that abound. Yet
how can relationships survive, or be joyful and peaceful, if we show dishonor
and disrespect to one another? Honor and respect is one of the most important
keys to successful, lasting relationships.
In the Webster’s Dictionary, “honor” is defined as: high
regard or great respect given, received or enjoyed; dignity; repute; esteem; to
treat with deference and courtesy.
The word “respect”
is defined as: to feel or show honor
or esteem for; hold in high regard; to consider or treat with deference or
dutiful regard; to show consideration for; courteous regard; to avoid intruding
upon (such as respecting others’ boundaries and feelings).
The term “deference”
is defined as: a yielding in opinion,
judgment or wishes; courteous regard or respect; honor.
In certain passages of the Bible, some translators
use the word “respect” while other translations use the term “reverence”.
Reverence is similar to respect, except has deeper meaning. Reverence implies deep respect together
with love. To revere is to have high esteem or awe for; to venerate.
Reverence suggests a regarding with great respect, affection, honor and
deference.
In 1 Peter 3:7, Peter said for husbands to dwell
with their wives according to knowledge (know her, know what she likes and
doesn’t like, know what is important to her, know her heart). Then Peter says
to give honor to the wife as
the weaker vessel, and as being heirs together of the grace of life, that your
prayers be not hindered. The Greek word and definition of “honor” in this verse
is timee (Strong’s New Testament
#5092). It means: “honor which belongs or
is shown to one; to value and esteem to the highest degree; to hold in high
dignity; to esteem as very precious; of high price.”
So Peter is saying to husbands to show honor to
their wives, to value and esteem them to the highest degree, to hold in high
dignity, to esteem as very precious and of high price.
The word to wives in Ephesians 5:33 does not just
tell wives to respect their husbands, but to reverence their husbands. Reverence implies deep respect
together with love, affection, honor and deference (yieldedness,
submissiveness).
The Bible commands us to honor our parents. The
Greek word for “honor” in the verses that refer to honoring parents is timao (Strong’s New Testament #5091). It
is defined as: “to prize; to fix a
valuation upon; to revere; to venerate; to honor.”
In Matthew 15:3-7, some of the Pharisees and
Scribes provoked Jesus by asking Him why His disciples transgress the tradition
of the elders by not washing their hands when they eat bread. Jesus then asked
them why their traditions violate the direct commandments of God. Many of the
religious leaders failed to honor their parents by not caring or providing for
them in their older age, when they had means to do so. Resources that should
have been used to take care of their parents was instead given away to be used
for other purposes.
Peter said to honor kings and those in authority (1
Peter 2:17). Romans 13:7 tells us to give honor to whom honor is due. First
Timothy 5:17 says that the elders who rule well should be counted worthy to
double honor, especially those who labor in the Word and doctrine.
Romans 12:10 tells believers in the Body of Christ
to be kindly affectioned one to another with brotherly love, in honor preferring one another. In the
Greek, to prefer one another means to show deference to one another or to outdo one another in showing honor.
Paul said to show special honor to widows in 1
Timothy 5:3.
Peter commanded us in 1 Peter 2:17 to show honor
and respect to all people.
Most importantly, we are to honor the Lord. We show Him love and honor in our personal
relationship with Him — not only in words but also in our hearts and in our
deeds. We also show the Lord love and honor by the way we treat other people.
Jesus said, “And the King shall answer
and say unto them, Verily I say unto you, inasmuch as ye have done it unto one
of the least of these My brethren, ye have done it unto Me” (Matthew
25:40).
Love – Edifying Others
The theme of this teaching is “love edifies others”.
Romans 14:19 says, “Therefore, let us pursue the
things which make for peace and the things by which one may edify another.”
Romans 15:2 says, “Let each of us please his
neighbor for his good, for his edification.”
The words “edify” or “edification” comes from the
Greek word oikodome (or oikodomeo in some instances).
The definition means: “to build up (as in the idea
of building a structure); a builder; an edifice; an architect; to construct; to
confirm; confirmation; to establish; to be a house builder; to rebuild; to
build up from the foundation; to restore or repair.”
The Thayer’s Greek Lexicon adds the following
definition: “To promote growth in Christian wisdom, affection, grace, virtue,
holiness and blessedness.”
The opposite of edification is to tear down, to
damage, to destroy, to injure, to harm, to break, to weaken, to put others
down, to discourage or depress, to destabilize, to undermine, to demoralize, to
cut away by unkind remarks or actions, to crush, to deflate, to diminish or
reduce, to shred into pieces, to belittle, to humiliate, to criticize, to
disdain, to be negative.
While I was involved in the choir at my former
church, the Director of the Worship Department used to engrain into us what she
called the “3 E’s”: 1) Edify 2) Esteem 3) Encourage.
Before she became a worship pastor, she used to be a school teacher and taught
music to children. When the children
would begin to pick on each other like kids do, she would write on the chalk
board:
E E E
The children knew what the 3 E’s meant. She also
engrained the 3 E’s into those of us in the choir who are adults. Adults can be
like children except in grown-up bodies. Adults can be far more cruel than
children in biting each other with unkind words and deeds. She and her husband
have been, and continue to be, godly examples of showing love to others.
To edify others is to esteem them, to build them
up, to compliment them, to honor them, to show them respect and admiration, to
show high regard for, to encourage, to strengthen, to be supportive, to value
and prize, to give others a boost, to uplift, to build others’ faith and
confidence.
Edification is positive and uplifting. When we
edify others, their faith is increased and our faith is increased as well.
Faith is always filled with hope and positive expectation. When you edify
others, you will feel edified yourself.
The Apostle Paul said that prophecy is for the
edification of the Body of Christ. First Corinthians 14:3 says, “But he who
prophesies speaks edification and exhortation and comfort to men.”
The five-fold offices of apostles, prophets,
evangelists, pastors and teachers are for the purpose of equipping the saints
for the work of the ministry and for the edifying of the Body of Christ
(Ephesians 4:11-12).
Paul goes on to further state in Ephesians 4:16
that the Body of Christ grows and builds itself up in love as each individual
part of the Body works properly.
Edification involves the tongue and the power of
words. The tongue has the power of death and life (Proverbs 18:21). The tongue
can be used to speak words which promote death and destruction, and the tongue
can be used to speak words of life which promote edification.
Ephesians 4:29 says, “Let no corrupt communication
proceed out of your mouth, but that which is good to the use of edifying, that
it may minister grace unto the hearers.”
Colossians 4:6 tells us to let our speech be always
with grace, seasoned with salt, that we may know how we ought to answer every
man. Psalms 45:2 says, “You are the most excellent of men and Your lips (words)
have been anointed with grace.”
Paul said in 1 Corinthians 8:1 that knowledge puffs
up, but love builds up.
Edification is more concerned about the well-being
of others. First Corinthians 10:23-24 says, “All things are lawful for me, but
not all things edify. Let no one seek his own, but each one the other’s
well-being.” To edify others is to NOT be a stumbling block to them.
Paul says in 1 Timothy 1:4 to not get caught up in
doctrinal issues that cause disputes rather than godly edification which is in
faith. In this situation, it was not just a matter of difference in doctrinal
interpretation of Scripture. There were teachers at the church of Ephesus who
were teaching unauthenticated doctrine that were mere speculations — myths and
legends. The focus was on endless genealogies. This teaching was not edifying
and produced controversies instead of promoting the Gospel and godliness, which
is of faith and edification.
Believers are admonished to edify one another.
First Thessalonians 5:11 says, “Therefore comfort each other and edify one
another, just as you also are doing.”
Remember the “3
E’s”:
1. Edify others
2. Esteem others
3. Encourage others
Love – Pride/Humility
This message is about the subject of pride. Pride is at the root of all the reasons why
love is often not demonstrated to the degree that it should be.
As an example, a common scenario is arguments and
strife in relationships. Proverbs 13:10a says, “Pride only breeds quarrels …”
In 1 Corinthians 13:4-7, love is defined as:
·
Being patient
·
Being kind
·
Not being jealous
·
Not being arrogant
·
Not being rude
·
Not behaving unbecoming
·
Not selfish
·
Not demanding one’s own way
·
Not easily angered
·
Does not keep a record of wrongs
·
Does not rejoice in unrighteousness
·
Rejoices in truth
·
Bears all things
·
Protects
·
Believes for the best
·
Trusts
·
Hopes
·
Perseveres
·
Faithful
Pride is at the root of impatience. Impatience
says, “Unless everything is done in my time table then “I get upset and show my
agitation” … “I am the most important person around here and get irritated with
delays or if I have to listen to what someone says longer than I wish to” …
“However, when I have something to say, I expect others to give me their
undivided attention.”
Pride is at the root of self-centeredness and
demanding one’s own way. Self-absorption says, “My needs and wants are more
important than everyone else’s needs and wants” … “My time is more valuable
than other people’s time.”
Pride is at the root of being easily provoked and
displaying temper tantrums. Anger says, “I am the most important person and I
have rights to react, yell, scream or tell someone off if they irritate me for
any reason or do not do what I want them to do. I can treat someone any way I
wish.”
Anger is all about control and control is backed by
pride. Control says, “I want it my own way and I will do whatever it takes to
get my own way” … “I’m going to call the shots.”
Everyone experiences anger, but the Bible says to
be angry and sin not (Ephesians 4:26). In many situations, a person who is
easily angered will often be abusive verbally, mentally, emotionally and even
physically. Abusers are very wounded, insecure individuals and they hurt other
people. Abusers are very self-centered and usually blame others around them for
their problems. When they are confronted, they are often even more explosive.
They may apologize and say that it will never happen again, but the abuse
usually continues until the victim stands up to him/her. Deliverance for the
abuser comes when they humble themselves before God and before man, take
responsibility for their life and actions, and seek for professional help.
Pride is at the root of keeping a record of
offenses, holding grudges and being unforgiving. Pride refuses to let go of the
wrongs committed against them. To forgive is an act of humility. To forgive is
to grant grace, mercy and pardon even when you feel like the person who
offended you does not deserve it. Sometimes it is hard to forgive because we
feel like the other person is being let off the hook and getting by with what
they did. Yet God has forgiven us of sin after sin, and has shown us abundant grace
and mercy when we did not deserve it. To the extent we show mercy is the extent
we will receive mercy.
Pride is believing that you are better than others,
and others are lower than you.
Pride is more concerned about appearances (How will
I look?) than in what is the right thing to do.
Pride causes barriers between denominations, races,
and economic status.
First Corinthians 13:4-5, in the Amplified Version,
says that agape love is not boastful or vainglorious, does not display itself
haughtily, it is not conceited and it is not inflated.
Proverbs 11:2 says, “When pride comes, then comes
shame; but with the lowly is wisdom. Proverbs 16:18 says, “Pride goes before
destruction, and a haughty spirit before a fall.” Proverbs 29:23 says, “A man’s
pride shall bring him low; but honor shall uphold the humble in spirit.”
To love others is to have a spirit of humility.
First Peter 5:5-6 says, “Yes, all of you clothe yourselves with humility, to
serve one another. For God resists the proud, but gives grace to the humble.
Humble yourselves therefore under the mighty hand of God, that He may exalt you
in due time.”
Humility is defined in the Greek as: “having a humble opinion of oneself, modest,
lowliness of mind.” (Low self-esteem is not humility.)
Philippians 2:3-4 instructs us to let nothing be
done through selfish ambition or conceit, but in lowliness of mind let each
esteem others better than himself. Let each of you look out not only for his
own interests, but also for the interests of others.”
In Verses 5-11 of Philippians 2, we are reminded of
Christ’s example of humility:
5 Let
this mind be in you which was also in Christ Jesus
6 Who,
being in the form of God, did not consider it robbery to be equal with God.
7 But
made Himself of no reputation, taking the form of a bondservant, and coming in
the likeness of men.
8 And
being found in appearance as a man, He humbled Himself and became obedient to
the point of death, even the death of the cross.
9 Therefore,
God also has highly exalted Him and given Him the name which is above every
name.
10 That at the Name of Jesus every knee should bow, of those in heaven,
and of those on earth, and of those under the earth.
11 And that every tongue should confess that Jesus Christ is Lord, to
the glory of God the Father.
Quotes About Love by Dr.
Leroy Thompson
Love never fails. If things are failing in your
life, then check your love level.
Love is not just an attribute of God, God IS love.
God is not faith, but He is full of faith. God is not mercy, but He is
merciful. However, God IS love. That’s the essence of who He is.
There are no limitations to those who walk in God’s
love.
The revelation of all possibilities is in the
understanding of my love identity.
The Church has been in the state of reason and
emotion for a long time. They feel good, and may run around, yet don’t have the
success or victory rate you should have if you got the revelation of His love.
When you’re in a real fight, you have to know how to use the Sword of the
Spirit and be led by the Spirit. The Church needs to go to the reality of who
you really are in Christ and what you have on the inside of you and be able to
use the Sword of the Spirit accurately and skillfully.
Ephesians 3:14-21 – Love Identity. How do I access
or activate this kind of love identity?
Love is the highest you can go in the realm of the
Spirit. Love is higher than faith, and even higher than the blood of Jesus.
Love is God and God sent the Blood. Love is higher than the Gifts of the
Spirit.
Love is the most excellent way.
God is love and love is God’s whole identity. When
you love God, you got all the promises of God, from Genesis to Revelation. You
have the fullness of God.
Love makes you more than a conqueror. Romans 8:20.
Anything defeating me is only temporary.
Ephesians 3 (prayer Paul prayed for inner strength
to be bold, strong, victorious, joyful).
Romans 5 — you can be in the greatest battle. We
glory in tribulation also, knowing that tribulation worketh patience, and
patience experience, and experience hope. And hope makes not ashamed because
the love of God is shed abroad in our hearts. “Hearts” is referring to your
soul. The love of God is shed abroad in my mind and emotions, and I am
conscious of the fact that God will never leave me or forsake me.
God’s love is shed abroad in your emotions. Say
“touch me Lord Jesus”, and He will.
God can shed abroad His love into your imagination.
Can you imagine what would happen to your life?
Romans 12:2 cannot work without love. You cannot
fully renew the mind with just the Word, but you need the love of God to renew
the mind. The perfect will of God means love.
The love of God is shed abroad in our will.
Perfect love casts out fear. 2 Timothy 1:7. The
power, love and a sound mind cannot work without love.
Isaiah 41:10 “Fear not, be not dismayed, for I am
thy God. I will strengthen thee. I will help thee. I will uphold thee with My
right hand.”
Ephesians 3:14, inner man is your soul.
The root of the Spirit is love. Everything else is
the fruit.
When you get out of love, you get into the flesh
and into pride.
Your first works is love.
Love is the master of the Spirit world.
When you are all upset and walk out of love, you
are not as powerful as you could be.
The love walk is not an emotional love walk. It’s
triumphant.
Satan downplays love because he knows how powerful
it is. This world demonstrates weak love.
Be rooted and grounded in love.
Love surpasses knowledge.
Love surpasses facts. I’ve got something in me to
stir up miracles.
Love is supernatural.
Your life will be transformed by God’s love inside
of you.
You have to be strengthened in your inner man by
God’s love, before you qualify for the next verse. Ephesians 3:20 “Now unto Him
that is able to do exceeding abundantly above all that we ask or think,
according to the power that worketh in us …”
The richest attribute of God’s Glory is love.
Galations 5:6 says faith which works by love.
Love is the ground wire.
The stagnation and frustration you’ve been going
through is over. Love makes grace show up.
You will be stronger than you’ve ever been in your
life, because of a deeper love relationship between you and God.
Love will never let you down, even when you make a
mistake.
“The past won’t last.” Whatever you need wiped out
can be wiped out by the power of love.
Love gives. “For God so loved the world that He
gave …”
“God so loved the world” … that’s you and me. He
loves us just the way we are. He just wants you to surrender yourself to Him
and receive Him as Savior and Lord.
The Baptism of the Holy Spirit involves tongues,
but is a baptism of the love of God.
Works don’t replace love.
Return to your first love and first work
(Revelation 2:1-7).
All limitations can be crossed by love.
We are called in Christ to make marks which cannot
be erased, and love makes those marks.
Because of love I will live and declare the glory
of the Lord.
Love brings results to our prayers and faith.
“Lord, spread Your love through my imagination.”
Love heals the broken heart.
There is no greater love on earth than being a
grandparent.
Love can be stirred up. Hebrews 10:24 “And let us
consider one another in order to stir up love and good works.”
Love is greater than faith. Though I have all faith
to remove mountains, but have not love, I am nothing (1 Corinthians 13:2).
Love is greater than tongues and prophesying.
Without love, I am as a clanging symbol and am nothing (1 Corinthians 13:1-2).
Love is greater than giving away all your money and
goods to the poor, or giving yourself as a martyr, for without love it profits
me nothing (1 Corinthians 13:3).
Chapter 21
Other Fruits of the Spirit
Joy of the Lord!
Joy is the English word for Strong’s #5479, chara.
Chara is defined as “calm delight; cheerfulness”. It is translated as
“exceedingly joyful, joyous, gladness”. It is derived from #5463 chairo,
meaning “calmly happy or well off; cheerful”. It is translated in the New
Testament as “joy”, “gladness”, and “rejoice greatly”.
There are more than 28
other Greek and Hebrew words for joy. Definitions include: exultation; elation;
jump for joy; leap for joy; skip for joy; to sympathetically move (as of a
quickening of a fetus); to evangelize (announce the good news of the Gospel);
be in a good frame of mind; to boast in the Lord; to glory in the Lord; grace;
favor; pleasure; to give thanks; blithesomeness; glee; mirth; to be bright;
delight; shout of joy; singing; triumph; jubilee; blowing of trumpets;
acclamation of joy; sound an alarm; battle-cry; to split the ears with sound;
make a joyful noise; to spin around; dancing; to break out in joyful sound;
goodness; beauty; welfare; to laugh; to play; to be or make well; happy; be
content; successful; to make sweet.
The Merriam-Webster’s
Dictionary defines joy as the emotion evoked by well-being, success, or good
fortune, or by the prospect of possessing what one desires; a state of happiness or bliss.
Joy is produced by the Holy Spirit (Acts 2; Romans
14:17, 15:13; Galations 5:22-23; 1 Thessalonians 1:6)
Joy is second on the list of the Spirit-filled
life. “But the fruit of the Spirit is love, JOY, peace, longsuffering,
gentleness, goodness, faith, meekness, self-control.” Galatians 5:22-23
Joy is associated with hope and faith (Romans
15:13; Galations 5:22-23). The Holy Spirit is seen as the One giving the joy,
hope and faith.
Joy is also associated with peace and righteousness
in the Holy Ghost (Romans 14:17, 15:13).
The Bible says to rejoice that your name is written
in the Lamb’s Book of Life, and Heaven is your eternal home! Luke 10:20
Jesus despised the shame of the cross, because He
focused His mind on the joy of the future that was set before Him. Hebrews 12:2
The Apostle John had no greater joy than to know
that his spiritual children walked in truth (3 John 4).
In order to remain joyful, keep company with other
joyful and positive people. One way to build your praise to God is to associate
with others who are praisers.
Don’t spend a lot of time with gloomy people,
except to offer encouragement, prayer and to cheer them up. Be careful of
someone who is in a pit of gloom and despair, lest he or she pull you in the
pit with them. Sometimes you have to turn people over to God and let Him heal
them.
Unforgiveness and bitterness will hinder the force
of joy from operating in your life (Mark 11:23-26; Ephesians 4:31; Hebrews
12:15).
The Lord gives us the oil of joy or gladness for
mourning (Isaiah 61). God turns our mourning into dancing (Psalms 30:11). The
oil of joy and gladness breaks yokes and burdens off of people, because of the
anointing (Isaiah 10:27).
Joy and rejoicing are daily choices. The Apostle
Paul said, “Rejoice in the Lord always; I will say it again, Rejoice!”
(Philippians 4:4).
Joy is cheerfully expectant. Joy contains
expectation of a prosperous and successful future.
Joy can get you through any hardships, trials,
grief or sorrow (1 Peter 4:12-14). Most prosperous and successful people are
joyful people, because they are positive minded and are thankful individuals.
The joy of the Lord is your strength (Nehemiah
8:10). The Lord says to prepare a feast and celebrate, and sorrow no more. The
word for “strength” in this verse means a defense, a rock, fortitude. It also
means “staying power”.
Joy strengthens a person spiritually, emotionally,
mentally, relationally, financially and physically.
Science has proven that laughter is therapy to the
soul and entire body, including the bones (Proverbs 15:30, 16:24, 17:22). Proverbs
17:22 says, “A merry heart does good, like medicine, but a broken spirit dries
the bones.
The Holy Spirit is likened to new wine, and wine is
also associated with joy and laughter. The Bible says that wine makes merry
(Ecclesiastes 10:19). The Bible teaches us to drink wine in moderation to avoid
drunkenness. Ephesians 5:18 encourages us to be filled with the Holy Spirit. It
says, “And be not drunk with wine, wherein is excess; but be filled with the
Spirit.”
In Acts 2, the Jews at Jerusalem thought that those
who were filled with the Holy Spirit and spoke in other tongues were drunk, but
the Galileans were sober and praising God in languages they had never learned,
and speaking eloquently as the Spirit gave them utterance.
When you are filled with the Holy Spirit, you will
speak to yourself in psalms and hymns and spiritual songs, singing and making
melody in your heart to the Lord; giving thanks always for all things unto God
and the Father in the name of our Lord Jesus Christ (Ephesians 5:19-20).
Joyful people make a habit of singing quite often.
Singing expresses joy and brings joy. Some people need to get their song back.
Joyful people are thankful individuals. They
express their gratitude to the Lord and others. They may keep a gratitude
journal, and write down a few things each day that they are grateful for.
When a person expresses gratitude, then
breakthroughs come to their life and dreams come to pass, and then the person
has even more joy than they had before. Gratefulness expresses joy, but also
generates more joy.
Father God enjoys answering our prayers when we ask
in Jesus’ Name, because it brings us fullness of joy! John 16:24 says, “Until
now you have asked nothing in My name. Ask, and you will receive, that your joy
may be full.”
Joyful people make the commandments of God their
delight, and they prosper. Psalms 1:1-3 says, “But his delight is in the law of
the Lord and in his law doth he meditate day and night. And he shall be like a
tree planted by the rivers of water, that bringeth forth his fruit in his
season; his leaf also shall not wither; and whatsoever he doeth shall prosper.”
Joyful people never run dry, and they are strong
and stable. They are connected to Jesus (the Source), and they are like that
tree planted by the rivers of water that brings forth its fruit in season, and
his leaf shall not wither and whatever he does will prosper (Psalms 1).
Joyful people have a spring in their step and tend
to be more agile.
May your morning confession be: “This is the day
that the Lord has made; I will rejoice and be glad in it!” (Psalms 118:24).
God promises that those who delight themselves in
the Lord, they shall receive the desires of their heart (Psalms 37:4), which
brings much joy. Joyful people delight in doing God’s will (Psalms 40:8).
There are
enemies to joy: anxiety, worry, depression, hopelessness, gloom, fear, rage, anger,
resentment, negativity, insecurity, faithlessness, impatience, bitterness,
unforgiveness, offense, hatred, ingratitude, abuse, a victim mentality, lack of
peace, exhaustion, loneliness, confusion, pride, judgmental attitude, strife,
arguing, discord, family breakdown, complaining, murmuring, doubt, sadness,
grief, mourning, sin, disobedience to God’s commands, dwelling on past
mistakes, spiritual darkness, frowns, downcast appearance.
There are
friends that dwell with joy: love, peace, rest, strength, endurance,
forbearance, patience, meekness, calm delight, pleasure, positive expectation,
hope, faith, grace, gentleness, humility, high praise, worship, gratitude,
gladness, cheerfulness, rejoicing, laughter, dancing, singing, playing musical
instruments, positive thoughts and attitude, Presence of God, Glory of God,
Anointing of God, the fruit of the Spirit, smiles, countenance is radiant,
dwelling in the light of God.
Happiness is based on circumstances and mood
swings, whereas joy is fixed in the heart. We can feel joy on both good and bad
days and in any situation.
Joy wins battles. When Judah’s army, at the leading
of King Jehoshaphat, began to sing songs in the beauty of holiness, and go out
before the army praising the Lord, God set up ambushments against the children
of Ammon, Moab and Mount Seir and they became confused and turned on each other
and self-slaughtered (2 Chronicles 20:21–24).
Joy is associated with rest. When you have entered
God’s Sabbath Rest, there is joy and gladness. Rest is also linked with faith
and hope. As you rest, God is working, bringing the answer to pass in your
life.
Joy is associated with believing (believing in
God’s goodness, believing the Lord to answer your prayers, believing for the
best outcome, believing in a bright future) – Romans 15:13.
Though you may not have seen Jesus in person yet,
you believe and rejoice in Him, with joy unspeakable and full of glory (1 Peter
1:8).
The sacrifice of joy, praise and worship, is
likened to the fragrant offering from the Altar of Incense in the Holy Place.
Joy and praise are likened to a sweet-smelling aroma ascending to the very
Throne Room of God, for which He is well pleased (Revelation 5:8-9 AMP).
There is joy during sufferings, trials and
persecutions. Joy is what sustains you and gets you through it (Matthew 5:12;
Colossians 1:24; 1 Peter 4:13).
Romans 5:3-5 says, “And not only that, but we also
glory in tribulations, knowing that tribulation produces perseverance; and
perseverance, character; and character, hope. Now hope does not disappoint,
because the love of God has been poured out in our hearts by the Holy Spirit
who was given to us.”
Joy undergirds your faith and hope. Joy also gives
you the grace and endurance to go through trials with composure, knowing that
hard times don’t last forever. Joy can rejoice with joy unspeakable and full of
glory because it knows that difficult times have an expiration date. Joy gives
you hope for a better future.
Glorify God with all your wealth, honoring Him with
your very best, with every increase that comes to you. Then every dimension of
your life will overflow with blessings from an uncontainable source of inner
joy! Proverbs 3:9-10
When you rejoice and laugh by faith, you tap into
true joy, and resist yielding to depression and fear. Keith Moore, www.moorelife.org .
Happiness is always an inside job. Be so happy that
when others look at you they become happy too. Life does not have to be perfect
to be wonderful.
Joy asks, “Who can I be a blessing to today?” Smile,
for you never know how it may brighten someone’s day.
Psalms 27 talks about the sacrifices of
joy—rejoicing in God’s goodness, mercy, grace and presence with singing,
shouting, dancing, lifting up holy hands and playing musical instruments. David
knew how to rejoice before the Lord with the sacrifices of joy.
Paul mentions joy and rejoicing 16 times in the
book of Philippians. Joy must be crucially important for Paul to mention it so
many times in one small epistle alone.
Joy is so powerful that demons have a meltdown,
tremble and flee.
Your joy is a demonstration of the triumph of
Christ.
Joy is associated with trusting in the Lord and
rejoicing in His goodness.
Joy is linked with the fruit of kindness. When
kindness is demonstrated in relationships, it brings joy to the relationship.
Joy is the best makeup. Author Unknown
Joy is contagious. Be a carrier and spread joy to
everyone around you.
When Jesus Christ came into this world, He was
heralded in with angelic choirs singing songs of joy, and joy was announced to
the whole world.
Rejoice because you are a son or daughter of God!
Joy is found in the beauty and peace of nature,
such as beautiful forests and flower gardens.
Psalms 126 says:
1 When the Lord turned again the captivity of Zion,
we were like them that dream.
2 Then was our mouth filled with laughter, and our
tongue with singing: then said they among the heathen, The Lord hath done great
things for them.
3 The Lord hath done great things for us; whereof
we are glad.
4 Turn again our captivity, O Lord, as the streams
in the south.
5 They that sow in tears shall reap in joy.
6 He that goeth forth and weepeth, bearing precious
seed, shall doubtless come again with rejoicing, bringing his sheaves with him.
Comparison is the thief of joy.
God’s goodness, and any mention of His goodness,
brings joy.
Proverbs 15:15 says, “All the days of the
desponding and afflicted are made evil [by anxious thoughts and forebodings],
but he who has a glad heart has a continual feast [regardless of
circumstances].” AMP
Joy is found in a grateful heart.
Zephaniah 3:17 says, “The Lord thy God in the midst
of thee is mighty; He will save, He will rejoice over thee with joy; He will
rest in his love, He will joy over thee with singing.”
The body heals with play, the mind heals with
laughter, and the spirit heals with joy. Author Unknown
The Bible instructs us in the attitude that we are
to serve God. It says to serve the Lord with gladness (Psalms 100:2). Gladness
is defined in the Hebrew as: glee, blithe, making merry, rejoice, joyful, to
brighten up, cheerfulness, goodness, welfare, beauty, to go well with.
Joy is linked with waiting on the Lord. While we
are waiting, God is working in the situation and we can have joy knowing that.
Waiting on God also speaks of spending time soaking in God’s Presence, and in
His Presence is fullness of joy and at His right hand are pleasures forevermore
(Psalms 16:11).
Joy is connected to the thoughts you think. If you
think joyful, happy, positive thoughts, then you will be filled with joy and
gladness. As a man thinks in His heart, so is he (or so does he become).
Proverbs 23:7
He who refreshes others will himself be refreshed
(Proverbs 11:25).
The joyful person finds delight in God’s Word
(Psalms 1:2), and delights to do God’s will (Psalms 40:8).
“A good
laugh and a long sleep are the two best cures for anything.” Irish Proverb
Laughter is an instant vacation. Milton Berle
Joy is the serious business of Heaven. C.S. Lewis
Joy is the settled assurance that God is in control
of all of the details of your life; the quiet confidence that ultimately
everything is going to be okay; and the determined choice to praise God in all
things. Kay Warren
When we receive miracles and answers to prayer, and
dreams come to pass, it sparks joy.
Weeping may endure for a night (a season), but joy
comes in the morning. Psalms 30:5
May you become filled with so much joy and
happiness that it heals every part of you.
Joy and grieving are meant to be shared with
others. Rejoice with them who rejoice, and weep with those who weep. Romans
12:15
After Elisabeth (who was past childbearing age)
gave birth to John the Baptist, her family and neighbors heard that the Lord
had shown her great favor, and done wonderful things for her, and they rejoiced
with her. Luke 1:58
A mother presses through the pains of labor, and
rejoices when the baby is born and she is holding her infant in her arms.
There is no greater joy on earth than to be a
grandparent.
The fear (holy reverence) of the Lord is a fountain
of life. Proverbs 14:27
Once you have feasted on the goodness of God,
nothing else will satisfy. D.A. Ovieda
Happy people don’t go through life collecting
recognition. They go through life giving it away. Dodinsky
May we always have an attitude of gratitude,
because thankfulness produces joy.
Joy and hope are interconnected. You can bubble
over with hope. Romans 15:13 says, “May the God of your hope so fill you with
all joy and peace in believing [through the experience of your faith] that by
the power of the Holy Spirit you may abound and be overflowing (bubbling over)
with hope.” AMP
Your future is as bright as the promises of God.
The reward ceremony in Heaven will be unlike
anything we can imagine. www.DavidJeremiah.org
“Likewise, I say to you, there is joy in the
presence of the angels of God over one sinner who repents.” Luke 15:10
Psalms 32:11 says, “Be glad in the Lord and
rejoice, you righteous; and shout for joy, all you upright in heart!” Psalms
46:4 says, “There is a river whose streams shall make glad the city of God, the
holy place of the tabernacle of the Most High.”
Isaiah 12:3 says, “Therefore with joy you will draw
water from the wells of salvation.” NKJV
John 10:10b says, “I (Jesus) came that they may
have and enjoy life, and have it in abundance (to the full, till it
overflows).” AMP
Jeremiah 31:12-14 states:
12 Therefore, they shall come and sing in the
height of Zion, and shall flow together to the goodness of the Lord, for wheat
(Word of God), and for wine (Joy), and for oil (Anointing), and for the young
of the flock and of the herd (Prosperity): and their soul shall be as a watered
garden (Satiated and Green); and they shall not sorrow any more at all.
13 Then shall the virgin (Church) rejoice in the
dance (praise and worship), both young men and old together: for I will turn
their mourning into joy, and will comfort them, and make them rejoice from
their sorrow.
14 And I will satiate the soul of the priests with
fatness (Anointing), and my people shall be satisfied with my goodness, saith
the Lord.
God restored to Joseph many times over for all the
turmoil and pain he had gone through being a slave in Egypt. God turned
Joseph's affliction into joy—so much to the point that when his first son was
born he called him “Manassah”, meaning “He has made me to forget my toil”. He
named his second son “Ephraim”, meaning “God has made me double fruitful”.
Psalms 34:8 says, “O taste and see that the Lord is
good: blessed is the man that trusts in Him.”
The Lord spoke and said, “If you only know what
happens in the Spirit when you rejoice, you would rejoice every day.” www.markhankins.org
Joy's Multifaceted Connection: Joy is connected to:
God's Presence (Psalms 16:11); God's strength (Nehemiah 8:10); God's salvation
(Isaiah 12:3); the Anointing — the oil of joy (Hebrews 1:9), God's medicine
(Proverbs 17:22); God's Word (Jeremiah 15:16, Psalms 119:162); and Prosperity
(2 Corinthians 9:6-10, Psalms 105:37-45). www.markhankins.org
When we rejoice, we are acting like sons and
daughters of God! Rejoicing is an act of faith. www.markhankins.org
Remember the words of Paul in Acts 27:25: “Cheer
up…I believe God that it shall be as He told me.” When we believe God, we can
cheer up! Believing and rejoicing ushers in the glory and goodness of God in
our lives. www.markhankins.org
Look at all of the blessings of God that are
connected to joy. It seems that if Satan can steal our joy, then he can damage
a lot of other things in our lives. www.markhankins.org
Jesus sits in the heavens and laughs triumphantly
(Psalms 2:4). www.markhankins.org
One of the characteristics of the Kingdom is joy in
the Holy Ghost. www.markhankins.org
Joy gives you patience and staying power! It
helps you to stay in a position of faith while God is working a miracle in your
life, while He’s working all things together for your good (Romans 8:28)! If
you rejoice while you wait for the answers to your prayers, it won’t be long
until you see the answer manifest. www.markhankins.org
Joy is the proper protocol for entering into God’s
Presence (Psalms 100). www.markhankins.org
If you want the Kingdom of God to break loose in
your life, then joy is the supernatural battle strategy. Get full of joy and
the dominion of God will break out. The faster you get happy, the faster the
devil is out! www.markhankins.org
Faith has a beginning and faith has an end. Joy
unspeakable and full of glory is the bridge between believing and receiving (1
Peter 1:8-9). www.markhankins.org
Rejoice that what God has promised, He is also able
to perform. When you begin rejoicing, laughing, and shouting by faith,
something happens in the Spirit realm and the glory finds a place to land! www.markhankins.org
When you go through a trial, the joy of the Lord
neutralizes the pressure. www.markhankins.org
Laughter releases resurrection power that melts
down disease. Laugh at disease, laugh at torment, laugh at lack. First John 3:8
(AMP) says, “…the reason the Son of God was made manifest (visible) was to undo
(destroy, loosen, and dissolve) the works the devil [has done].” The Son of God
was manifested to destroy the works of the devil, and the language of laughter
will loosen and cause a meltdown of all the power of hell! Ha, ha, ha! www.markhankins.org
Your joy is Jesus’ joy. www.markhankins.org
J O Y = Jesus, Others, Yourself
Joy is a daily choice. Choose joy and gladness
today.
Fruit of the Spirit
Peace
Galatians 5:22-23 “But the fruit of the Spirit is
love, joy, PEACE, longsuffering,
gentleness, goodness, faith, meekness, temperance: against such there is no
law.”
The general internet dictionary defines peace as
freedom from disturbance; quiet and tranquility; freedom from or the cessation
of war or violence; harmony, concord.
The Merriam-Webster’s dictionary goes on to say: “freedom from disquieting or oppressive
thoughts or emotions; harmony in personal relations; a state or period of
mutual concord between governments; a pact or agreement to end hostilities
between those who have been at war or in a state of enmity; to keep silent or
quiet.”
The New Testament Greek word for “peace” is eirene
(Strong’s #1515). It is defined as “prosperity, quietness, rest, set at one
again.”
The Old Testament Hebrew word for “peace” is
shalom. Shalom is more than a greeting, but it wishes a person prosperity,
success and happiness.
The blessings of Shalom (Strong’s #7965) include:
1.Peace, quietness, tranquility
2.Salvation and Baptism of the Holy Spirit
3.Rest, Joy, Hope, Faith
4.Love
5.Absence of war
6.Absence of strife and contention
7.Harmonious state of the
soul and mind
8.Covenant relationship
with God
9.Peace in our spirit (rational intellect, the part
of us that communes with God)
10.
Peace in our soul (mind, will, emotions)
11.
Peace with God, especially in covenant relation
12.
Peace that surpasses our understanding; peace like a river
13.
Unity; concord; harmony (the anointing oil flows with unity)
14.
Freedom from confusion and captivity of any kind
15.
The Lord looses the prisoners
16.
Success and Blessings (family, children, grandchildren, houses, lands,
cars, both material and non-material things)
17.
Giving thanks for all your blessings
18.
Prosperity; wealth; living debt free; debts cancelled
19.
Satiation of God’s goodness
20.
Being filled up with the Word of God
21.
Possessing the promises of God
22.
Completeness, Wholeness
23.
Restoration; Rejuvenation; Refreshment; Relaxation; Recreation
24.
Contentment
25.
Friendship; Friendliness (especially friendship with God)
26.
Soundness in mind and physical body; excellent health; wellness; healing
27.
With long life I will satisfy him and show him My salvation
28.
Security
29.
Welfare, Happiness
30.
Nothing missing and nothing broken
31.
Protection; Safe (in mind, body or estate)
32.
Restitution; compensation
33.
To walk in favor with God and man
34.
God gives His Beloved sleep
35.
Days of Heaven upon earth
36.
A greeting (“May it be well with you”)
37.
Messianic Reign
Jesus took the stripes on His back for the
punishment for our peace. His Blood Atonement was enough to forgive sins, give
eternal life, heal our bodies, minds and emotions, bring us out of poverty and
into abundance, give us peace of mind and peace in our relationships, to give
us total shalom.
Jesus tells us in John 14:27 “Peace I leave with
you, My peace I give to you; not as the world gives do I give to you. Let not
your heart be troubled, neither let it be afraid.”
In John 16:33 Jesus goes on to say, “These things I
have spoken to you, that in Me you may have peace. In the world you will have
tribulation; but be of good cheer, I have overcome the world.”
Because Jesus has overcome the world, we can be
overcomers as well, and experience that peace in the midst of chaos in this
world.
When we are troubled in our minds and emotions, and
perplexed and distressed and full of anxiety, the peace of God will overwhelm
us to the point where it surpasses our understanding. We won’t be able to
understand how we could feel so much peace in the midst of the storm, but His
peace is there for us without measure.
Philippians 4:6-8 tells us:
6 Do not fret or have any anxiety about anything,
but in every circumstance and in everything, by prayer and petition (definite
requests), with thanksgiving, continue to make your wants known to God.
7 And God's peace [shall be yours, that tranquil
state of a soul assured of its salvation through Christ, and so fearing nothing
from God and being content with its earthly lot of whatever sort that is, that
peace] which transcends all understanding shall garrison and mount guard over
your hearts and minds in Christ Jesus.
8 For the rest, brethren, whatever is true,
whatever is worthy of reverence and is honorable and seemly, whatever is just,
whatever is pure, whatever is lovely and lovable, whatever is kind and winsome
and gracious, if there is any virtue and excellence, if there is anything
worthy of praise, think on and weigh and take account of these things [fix your
minds on them]. AMP
The Bible says that God is the author of peace, as
opposed to confusion (1 Corinthians 14:33).
The Lord is referred to the God of peace (in most
cases as a greeting) in Romans 1:7, 15:33, 16:20; 2 Corinthians 1:2, 13:11;
Galations 1:3; Ephesians 1:2; Philippians 1:2; 1 Timothy 1:2; 2 Timothy 1:2;
Titus 1:4; Philemon 3; Revelation 1:4.
Living in peace with others, to the best of our
ability, is crucially important in our Christian walk. Hebrews 12:14 says to
pursue peace and holiness with all men, which without those things no one will
see the Lord.
Our peace can be multiplied, according to 1 Peter
1:2 and 2 Peter 1:2.
God’s blessings and anointing rests on unity and
being in peace with the brethren.
Psalms 133 says:
1 Behold, how good and how pleasant it is for
brethren to dwell together in unity!
2 It is like the precious ointment upon the head,
that ran down upon the beard, even Aaron's beard: that went down to the skirts
of his garments;
3 As the dew of Hermon, and as the dew that
descended upon the mountains of Zion: for there the Lord commanded the
blessing, even life forevermore.
Ephesians 4:3 says, “Endeavouring to keep the unity
of the Spirit in the bond of peace.”
In the passage of Matthew 10:34-42, Jesus told us
that He did not come to bring peace to the earth, but a sword. What does He
mean by this, since He is the Prince of Peace?
One school of thought is that this passage means
that He will have no other idols above Himself. Verses 38-39 talks about taking
up your cross and following Jesus. Sometimes in family relationships, there is
division because of Jesus.
That’s why Paul said in 1 Corinthians 7:15 that
light and darkness cannot dwell in unity, and for those who are married to
unbelievers to pursue peace to the best of your ability, but at the same time
to be willing to let them go if they choose to leave, because God has called us
to live in peace.
James said that where there is envy and strife,
there is confusion and every demonic work (James 3:16).
When Jesus ministered to people in His earthly
ministry, He would say, “Your faith has saved you, go in peace.” After He
ministered to the woman with the issue of blood, He told her to go in peace
(Mark 5:25-34). After the woman anointed His feet with precious oil, He told
her to go in peace (Luke 7:44-50).
Romans 5:1-2 says that we have peace with God by
being justified by faith. “Therefore, being justified by faith, we have peace
with God through our Lord Jesus Christ: by whom also we have access by faith
into this grace wherein we stand, and rejoice in hope of the glory of God.”
Romans 8:6 says, “For to be carnally minded is
death; but to be spiritually minded is life and peace.”
Romans 14:17 tells us: “For the kingdom of God is
not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.”
Peace and edification go hand in hand. Romans 14:19
“Let us therefore follow after the things which make for peace, and things
wherewith one may edify another.”
Romans 15:13 says, “Now the God of hope fill you
with all joy and peace in believing, that ye may abound in hope, through the
power of the Holy Ghost.” Joy and peace go together.
Jesus pulled down the dividing wall of Jews and
Gentiles, thus making them one body, with Jesus as the Chief Cornerstone.
Ephesians 2:14-22 tells us:
14 For He (Jesus) is our peace, who hath made both
one, and hath broken down the middle wall of partition between us;
15 Having abolished in His flesh the enmity, even
the law of commandments contained in ordinances; for to make in Himself of
twain one new man, so making peace;
16 And that He might reconcile both unto God in one
body by the Cross, having slain the enmity thereby:
17 And came and preached peace to you which were
afar off, and to them that were nigh.
18 For through Him we both have access by one
Spirit unto the Father.
19 Now therefore ye are no more strangers and
foreigners, but fellowcitizens with the saints, and of the household of God;
20 And are built upon the foundation of the
apostles and prophets, Jesus Christ Himself being the chief corner stone.
21 In whom all the building fitly framed together
groweth unto an holy temple in the Lord:
22 In whom ye also are builded together for an
habitation of God through the Spirit (KJV).
Ephesians 6:13-18 talks about putting on the armor
of God. Verse 15 says to have your feet shod with the preparation of the Gospel
of Peace.
The entire passage says:
Ephesians 6:11-18
11 Put on the whole armour of God, that ye may be
able to stand against the wiles of the devil.
12 For we wrestle not against flesh and blood, but
against principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.
13 Wherefore take unto you the whole armour of God,
that ye may be able to withstand in the evil day, and having done all, to
stand.
14 Stand therefore, having your loins girt about
with truth, and having on the breastplate of righteousness;
15 And your feet shod with the preparation of the
gospel of peace;
16 Above all, taking the shield of faith, wherewith
ye shall be able to quench all the fiery darts of the wicked.
17 And take the helmet of salvation, and the sword
of the Spirit, which is the Word of God:
18 Praying always with all prayer and supplication
in the Spirit, and watching thereunto with all perseverance and supplication
for all saints. KJV
Isaiah 52:7 is a cross reference to Ephesians 6:15.
It says:
How beautiful upon the mountains
Are the feet of him who brings good news,
Who proclaims peace,
Who brings glad tidings of good things,
Who proclaims salvation,
Who says to Zion,
“Your God reigns!” NKJV
The Gospel is the good news of peace.
Jesus (the Messiah) is called the “Prince of Peace”
in Isaiah 9:6. It says: “For unto us a child is born, unto us a son is given:
and the government shall be upon His shoulder: and His Name shall be called
Wonderful, Counsellor, The Mighty God, The Everlasting Father, The Prince of
Peace.” KJV
Isaiah 9:7 says that His peace shall never end.
Jesus’ Messianic coming is 2-fold. Jesus came to
earth the first time as a servant, and to place peace in the HEARTS of people
and make a way by the Cross that we can have peace with the Father. You cannot
have true world peace until people’s hearts are transformed. Jesus will come a
second time to bring peace to this world and will reign in Jerusalem.
Jeremiah 33:6 prophesies:
Behold, [in the future restored Jerusalem] I will
lay upon it health and healing, and I will cure them and will reveal to them
the abundance of peace (prosperity, security, stability) and truth. AMP
Colossians 3:15 says, “And let the peace of God
rule in your hearts, to the which also ye are called in one body; and be ye
thankful.”
The phrase “peace like a river” is used two times
in the Old Testament. Isaiah 48:18; Isaiah 66:12.
Psalms 4:8 says, “I will both lay me down in peace,
and sleep: for thou, Lord, only makest me dwell in safety.”
Psalms 29:11 says, “The Lord will give strength
unto His people; the Lord will bless His people with peace.”
Psalms 34:14 “Depart from evil, and do good; seek
peace, and pursue it.”
Psalms 37:11 “But the meek shall inherit the earth;
and shall delight themselves in the abundance of peace.”
Psalms 37:37 “Mark the perfect man, and behold the
upright: for the end of that man is peace.”
Psalms 55:18 “He hath delivered my soul in peace
from the battle that was against me: for there were many with me.”
Psalms 72:7 “In his days shall the righteous
flourish; and abundance of peace so long as the moon endureth.”
Peace and righteousness go
together. Psalms 85:10 says, “Mercy and truth are met together; righteousness
and peace have kissed each other.” Also see Isaiah 32:17, which says: “And the
work of righteousness shall be peace; and the effect of righteousness quietness
and assurance forever.”
Psalms 119:165 says, “Great peace
have they which love thy law: and nothing shall offend them.”
The Bible commands us to pray for
the peace of Jerusalem.
Psalms 122:6-9 says:
6 Pray for the peace of
Jerusalem: they shall prosper that love thee.
7 Peace be within thy walls, and
prosperity within thy palaces.
8 For my brethren and companions'
sakes, I will now say, Peace be within thee.
9 Because of the house of the
Lord our God I will seek thy good.
Wisdom brings peace. Proverbs
3:1-2 says, “My son, forget not my law; but let thine heart keep my
commandments. For length of days, and long life, and peace, shall they add to
thee.
More is said about how wisdom
brings peace to our lives. Proverbs 3:16-18 tells us: “Length of days is in her
right hand; and in her left hand riches and honour. Her ways are ways of
pleasantness, and all her paths are peace. She is a tree of life to them that
lay hold upon her: and happy is every one that retaineth her.”
In James, it says that the wisdom
that comes from above is peaceable, and filled with good fruit (James 3:17).
1 Timothy 2:2 talks about leading
a quiet and peaceable life in all godliness and honesty.
Hebrews 12:11 says that no
discipline seems pleasant at the time, but it yields the peaceable fruits of
righteousness.
Proverbs 11:12 says that a man of
understanding, or wisdom, holds his peace. He is not quarrelsome.
Proverbs 16:7 says that when a
man's ways please the Lord, he maketh even his enemies to be at peace with him.
If you want peace of mind, then
keep your thoughts on the Lord and His Word. Isaiah 26:3 says, “Thou wilt keep
him in perfect peace, whose mind is stayed on thee: because he trusteth in
thee.”
Isaiah 26:12 says that God will
ordain peace for us.
Isaiah 54:13 declares, “And all
thy children shall be taught of the Lord; and great shall be the peace of thy
children.”
We are led by the Spirit through
inward peace, and we go out in joy (Isaiah 55:12).
Isaiah 57:21 says that there is
no peace for those who are wicked. Their life is always filled with trouble and
strife.
Jeremiah 29:11-13 gives us hope:
11 For I know the thoughts and
plans that I have for you, says the Lord, thoughts and plans for welfare and
peace and not for evil, to give you hope in your final outcome.
12 Then you will call upon Me,
and you will come and pray to Me, and I will hear and heed you.
13 Then you will seek Me, inquire
for, and require Me [as a vital necessity] and find Me when you search for Me
with all your heart. AMP
Fruit of the Spirit
Patience
Galatians 5:22-23 “But the fruit of the Spirit is
love, joy, peace, PATIENCE,
kindness, goodness, faithfulness, gentleness and self-control.” NIV
In other versions, such as the KJV, NKJV and AMP,
the word “longsuffering” is used for patience.
Patience and longsuffering is forbearance and
having an even temper.
Patience is not determined by how long you wait,
but your attitude while waiting.
Patience is linked with rejoicing always, giving
thanks, hope, suffering, tribulation and continual prayer (Romans 12:12, 1
Thessalonians 5:14-18).
Romans 12:12 tells us to rejoice and exult in hope;
be steadfast and patient in suffering and tribulation; be constant in prayer.
AMP
We are commanded to be patient with everyone around
us, although that may be difficult at times (1 Thessalonians 5:14).
James tells us to be patient for the appearing of
the Lord. James 5:7-8 says, “Be patient therefore, brethren, unto the coming of
the Lord. Behold, the husbandman waiteth for the precious fruit of the earth,
and hath long patience for it, until he receive the early and latter rain. Be
ye also patient; stablish your hearts: for the coming of the Lord draweth
nigh.” KJV
A bishop must be a very patient individual to meet
the qualifications for the office of the bishop (1 Timothy 3:1-7).
In 2 Timothy 2:24-25, the servant of the Lord must
not strive (get into heated debates); but be gentle unto all men, apt to teach,
patient, in meekness instructing those that oppose themselves; if God
peradventure will give them repentance to the acknowledging of the truth. KJV
The Apostle Paul was a very patient and meek man (2
Corinthians 6:3-10, 12:12). This passage shows the marks of true apostles.
Jesus and the Father are our ultimate examples of
showing us patience and kindness. When we have sin in our lives they are very
patient with us, desiring to work with us to help us overcome and repent.
Jesus was very patient with mankind when He went to
the Cross. He endured all the mockery, the shame, the unfair trial, the
beatings, scourging, the abuse, the crucifixion so that we could have eternal
life.
Love is patient (1 Corinthians 13:4).
The words “patient” or “longsuffering” in 1
Corinthians 13:4 (and 1 Thessalonians 5:14 and James 5:7-8) is the Greek word
makrothumeo (NT:3114). It is defined as to be long-spirited; forbearance; long
enduring temper.
Other Greek words for “patient” and “longsuffering”
include:
1. anexikakos (NT:420) =
enduring of ill; forbearance (2 Timothy 2:24)
2. epieikes (NT:1933) = mild,
gentle (1 Timothy 3:3)
3. makrothumia (NT:3115) =
longanimity, forbearance, fortitude (Hebrews 6:12 and James 5:10)
4. hupomeno (NT:5278) = to
stay under; to undergo; bear trials; have fortitude; persevere (Romans 12:12)
5. hupomone (NT:5281) =
cheerful (or hopeful) endurance; constancy; patient continuance (waiting)
(Romans 2:7, 1 Timothy 6:11, Hebrews 10:36, Hebrews 12:1, James 1:3)
Patience is associated with kindness (to be mild
and gentle).
Patience is associated with cheerful and hopeful
endurance and constancy.
When the soil of our heart is good ground, then we
will bear fruit with patience. “But the ones that fell on the good ground are
those who, having heard the Word with a noble and good heart, keep it and bear
fruit with patience” (Luke 8:15).
By your patience possess your souls (Luke 21:19).
NKJV
Romans 5:3-5 says, “And not only so, but we glory
in tribulations also: knowing that tribulation worketh patience; and patience,
experience; and experience, hope: and hope maketh not ashamed; because the love
of God is shed abroad in our hearts by the Holy Ghost which is given unto us.”
KJV
Romans 8:25 “But if we hope for that we see not,
then do we with patience wait for it.” KJV
Romans 15:4 “For whatsoever things were written
aforetime were written for our learning, that we through patience and comfort
of the scriptures might have hope.” KJV
Patience and consolation are linked together
(Romans 15:5).
In Colossians 1:11, patience, longsuffering and
joyfulness is interconnected.
In 1 Thessalonians 1:3, it refers to the patience
one must have to be in the ministry. There were those who were commended for
being patient during persecutions (2 Thessalonians 1:4; 2 Timothy 3:10-12).
Patience is mentioned along with love, faith,
righteousness, godliness and meekness (1 Timothy 6:11).
In Titus 2:2, the older men are to be examples to
the younger generation of those who walk in patience.
Hebrews 6:12 says, “That ye be not slothful, but
followers of them who through faith and patience inherit the promises.” KJV
Faith and patience are power twins. They function
together. There are some promises of God that take a while to manifest, and we
have need of faith and patience to see our answers materialize.
“Cast not away therefore your confidence, which
hath great recompence of reward. For ye have need of patience, that, after ye
have done the will of God, ye might receive the promise.” Hebrews 10:35-36
(KJV)
Hebrews 12:1-2 says, “Wherefore seeing we also are
compassed about with so great a cloud of witnesses, let us lay aside every
weight, and the sin which doth so easily beset us, and let us run with patience
the race that is set before us, looking unto Jesus the author and finisher of
our faith. KJV
James 1:3-4 says, “Be assured and understand that
the trial and proving of your faith bring out endurance and steadfastness and
patience. But let endurance and steadfastness and patience have full play and
do a thorough work, so that you may be [people] perfectly and fully developed
[with no defects], lacking in nothing.” AMP
Job was one of the most patient men alive, and he
came out of his trial with twice as much as he had before. James 5:11 says,
“You know how we call those blessed (happy) who were steadfast [who endured].
You have heard of the endurance of Job, and you have seen the Lord's [purpose
and how He richly blessed him in the] end, inasmuch as the Lord is full of pity
and compassion and tenderness and mercy.” AMP
2 Peter 1:5-9 refers to the nine (9) Graces of the
Spirit filled life:
1. Put on diligence
2. Develop faith
3. Develop virtue
4. Develop knowledge
5. Develop self-control
6.
Develop patience
7. Develop godliness
8. Develop brotherly affection
9. Develop Christian love.
In the letter to the Church of Ephesus in
Revelation 2:2-3, they were commended for their patience and endurance.
In the letter to the Church of Thyatira in
Revelation 2:19, they were commended for their patience, service and faith.
In the letter to the Church of Philadelphia in
Revelation 3:10, they were commended for their patience and perseverance, and
were given a promise to be kept from the hour of trial which shall come upon
the whole world.
In Revelation 13:10 and 14:12, it talks about the
patience and faith of the saints. Some would be martyrs.
Romans 2:4 says that God is longsuffering towards
us … “Or despisest thou the riches of His goodness and forbearance and
longsuffering; not knowing that the goodness of God leadeth thee to
repentance?” KJV
We are to walk with all lowliness and meekness,
with longsuffering, forbearing one another in love; endeavoring to keep the
unity of the Spirit in the bond of peace. Ephesians 4:2-3 KJV
Colossians 3:12-15 tells us:
12 Put on therefore, as the elect of God, holy and
beloved, bowels of mercies, kindness, humbleness of mind, meekness,
longsuffering;
13 Forbearing one another, and forgiving one
another, if any man have a quarrel against any: even as Christ forgave you, so
also do ye.
14 And above all these things put on charity, which
is the bond of perfectness.
15 And let the peace of God rule in your hearts, to
the which also ye are called in one body; and be ye thankful. KJV
2 Timothy 4:2 “Preach the Word; be instant in
season, out of season; reprove, rebuke, exhort with all longsuffering and
doctrine.” KJV
During the days of Noah, while the Ark was being
prepared, God demonstrated longsuffering towards that generation for hundreds
of years before the flood finally came. The door to the Gospel is opened right
now and God has issued everyone an invitation to be saved. A time will come,
though, when that window will be closed. Today is the day of salvation.
2 Peter 3:9 “The lord is not slack concerning His
promise, as some men count slackness; but is longsuffering to us-ward, not
willing that any should perish, but that all should come to repentance.
Greek Theologian, Rick Renner, says that
longsuffering is patient restraint of anger. https://renner.org/longsuffering-and-gentleness/
Rick Renner also says that other possible
interpretive translations of the Greek word makrothumia in First
Corinthians 13:4 could include:
“Love is not short-tempered or easily
angered.…”
“Love does not quickly blow its top, but it
is patient as it waits for others.…”
“Love is not irritable and impatient but is
willing to wait a long time for someone to change.…”
“Love is determined to wait until the other
person finally comes around….”
“Love passionately burns for others and is
willing to wait as long as is necessary.…”
Makrothumia is the equivalent of our
English idiom “having a long fuse”; a patient person can take a lot of
provocation before reacting.
As the phrase “fruit of the Spirit” implies, we can
only have patience when the Holy Spirit works through us.
You need to walk in joy because joy keeps your
attitude straight while you exercise your patience. You need to walk in peace
in order to walk in patience because you are trusting God to come through for
you and the measure of your peace is the measure of your trust. You can be
patient because your trust is in God who answers prayer and delivers you from
all tribulations.
“The Lord is gracious and full of compassion, slow
to anger and great in mercy” (Psalms 145:8). That’s the way He expects us
to be!
“He who is slow to wrath has great
understanding, but he who is impulsive exalts folly” (Proverbs 14:29).
“A wrathful man stirs up strife, but he who is slow to anger
allays contention” (Proverbs 15:18). “The discretion of a man makes him slow
to anger, and his glory is to overlook a transgression” (Proverbs
19:11).
Impatience, annoyance,
anger, intolerance, worry, fear, and distrust are the opposites of patience. These
prevent us from seeing, as our Lord wants us to see, that all things will work
for His good in the end (Romans 8:28).
Patience will allow us to manage anger and
problems, and to wait on God's timing. Patience will allow us to forgive
(Romans 5:8), as Christ forgave us and has patience with us. Patience will
allow us to endure and go on, even when we do not feel like it.
Allow the Potter to put you on His wheel and form
you in His time, into His likeness.
Perseverance is patience in action.
Patience is essentially “waiting with grace.”
Patience is waiting quietly.
Patience is waiting eagerly.
Patience is waiting until
the end.
Patience is waiting expectantly.
Patience is waiting joyfully.
Every God-given vision will become real if we will
only have patience.
It’s in the valley that we tend to give up and
faint. “But those who wait upon the Lord shall renew their strength; they shall
mount up with wings like eagles. They shall run and not be weary, they shall
walk and not faint” (Isaiah 40:31).
Patience keeps you steady until the answer from God
comes.
We know from Philippians 1:6 that God will finish
what he starts. And the Psalmist encourages us to keep asking God for our
request even while we’re waiting for Him to bring it about.
“In the morning, LORD, you hear my voice; in the
morning I lay my requests before you and wait expectantly” (Psalms 5:3).
Fruit of the Spirit
Kindness
There are three main Greek words for kindness
(chrestotes, chrestos, and philadelphia):
1.
NT:5544 chrestotes; from NT:5543
It is defined as usefulness, i.e. moral excellence
(in character or demeanor). Translated in the KJV as gentleness, good (-ness),
kindness.
2.
NT:5543; chrestos is derived from NT:5530 chraomai
Chrestos is defined as: employed, i.e. (by
implication) useful (in manner or morals): KJV - better, easy, good (-ness),
gracious, kind.
3.
NT:5360 philadelphia; from NT:5361; fraternal affection: KJV - brotherly
love (kindness), love of the brethren.
Galatians 5:22-23 lists the fruit of the Spirit—the
resulting character of someone who is allowing the Holy Spirit to develop
maturity in his or her life. The fifth characteristic, kindness, is called
“gentleness” in the King James Version.
Kindness is goodness in action, sweetness of
disposition, gentleness in dealing with others, benevolence, affability. The
word describes the ability to act for
the welfare of those taxing your patience. The Holy Spirit removes
abrasive qualities from the character of one under His control.
Greek Scholar Rick Renner has noted that when the
word chrestotes is applied to interpersonal relationships, it conveys
the idea of being adaptable to others. Rather than harshly require everyone
else to adapt to his own needs and desires, when chrestotes is working
in a believer, he seeks to become adaptable to the needs of those who are
around him. (Sparkling Gems from the Greek, Rick Renner)
Kindness is associated with love, goodness, mercy,
graciousness, gentleness, usefulness, thoughtfulness and being sensitive to the
needs and feelings of others around you.
The opposite of kindness is cruelty, meanness,
rudeness, sharpness, abuse, harshness, brutality, malice, spitefulness,
vindictiveness, mercilessness, viciousness, ruthlessness and callousness. All
of these negative traits are works of the flesh, and are wicked in God’s sight.
Kindness is a spiritual law (Proverbs 31:26).
The law of kindness is on the tongue of the
virtuous person. Kindness involves not only your actions, but the words that
come out of your mouth, and the tone of voice used. Kindness is very careful in
what you say and how you say it, so as to not purposely offend or hurt someone
else, or stir up wrath.
Kindness is associated with wisdom, because it
takes wisdom to know the right words to speak in season to those who are weary
and need encouragement.
One of the traits the virtuous woman is known for
is her wisdom, as well as the law of kindness coming from her lips.
Love is kind (1 Corinthians 13:4). Love is the
highest law. One of the marks of walking in the love of God is by the kindness
you show to others.
To walk in love is to also dwell in light and have
life. The opposite is true if you do not walk in love. The result will be
dwelling in darkness and death of some type. When there is a lack of kindness
demonstrated in a relationship, it brings death to the relationship.
To be kind to others is to be helpful.
Kindness is involved with benevolence and charity
for humanity. Kind-hearted people are very generous with their finances and
resources to help mankind.
Kindness is linked to compassion and sympathy.
Kindness is thoughtfulness.
Kindness is showing consideration and courtesy.
Kindness is showing regard for others.
Kindness is necessary for showing diplomacy.
Kindness is demonstrating good manners and being
polite.
Kindness is showing patience.
Kindness knows how to manage anger and direct it in
the right way, so as to not say damaging things to others in a fit of rage.
Kind people know how to build others up. They live
by the three E’s: Edify others, Esteem others, and Encourage others.
Kind people are also sweet people.
Kind people show respect to others, as well as
reverence the Lord.
Kind individuals demonstrate a spirit of humility.
Kind people are more soft-hearted.
To show kindness to someone else is to show favor.
It is especially noble of a kind person to show favor to an inferior, by
stooping down to help raise him or her up.
The Lord is known, in Nehemiah 9:17, as a God ready
to pardon, gracious and merciful, slow to anger, and of great kindness, and who
forsakes not.
Psalms 117:2a says, “For His merciful kindness is
great toward us.”
Isaiah 54:8 says that God’s kindness and mercy is
everlasting.
Isaiah 54:10 says, “For the mountains shall depart
and the hills be removed, but My kindness shall not depart from you, nor shall
My covenant of peace be removed,” says the Lord, who has mercy on you.
Colossians 3:12-15 states: “Therefore, as the elect
of God, holy and beloved, put on tender mercies, kindness, humility, meekness,
longsuffering; bearing with one another, and forgiving one another, if anyone
has a complaint against another; even as Christ forgave you, so you also must
do. But above all these things put on love, which is the bond of perfection.
And let the peace of God rule in your hearts, to which also you were called in
one body; and be thankful.”
Titus 3:4-7 says, “But when the kindness and the
love of God our Savior toward man appeared, not by works of righteousness which
we have done, but according to His mercy He saved us, through the washing of
regeneration and renewing of the Holy Spirit, whom He poured out on us
abundantly through Jesus Christ our Savior, that having been justified by His
grace we should become heirs according to the hope of eternal life.”
Ephesians 4:29-32 says, “Let no corrupt word
proceed out of your mouth, but what is good for necessary edification, that it
may impart grace to the hearers. And do not grieve the Holy Spirit of God, by
whom you were sealed for the day of redemption. Let all bitterness, wrath,
anger, clamor, and evil speaking be put away from you, with all malice. And be
kind to one another, tenderhearted, forgiving one another, even as God in
Christ forgave you.
2 Peter 1:8-10 lists the nine Graces of the Holy
Spirit:
1. Diligence
2. Faith
3. Virtue
4. Knowledge
5. Self-control
6. Perseverance
7. Godliness
8.
Brotherly kindness
9. Love
2 Peter 1:8-10 “For if these things (9 Graces of
the Holy Spirit) are yours and abound, you will be neither barren nor
unfruitful in the knowledge of our Lord Jesus Christ. For he who lacks these
things is shortsighted, even to blindness, and has forgotten that he was
cleansed from his old sins. Therefore, brethren, be even more diligent to make
your call and election sure, for if you do these things you will never
stumble.” NKJV
You can be kind to someone without having to agree
on everything.
Proverbs 16:24 says, “Pleasant (kind) words are
like a honeycomb, sweetness to the soul and health to the bones.” NKJV
Proverbs 15:1 says, “A soft (kind) answer turns
away wrath: but grievous words stir up anger.”
To display kindness to others is to show them
honor.
Kindness means to follow the Golden Rule. Do unto
others as you would have them do unto you (Matthew 7:12).
Kindness means to treat others the way God has
treated you. He has shown you mercy and kindness your whole life.
If you want to have good relationships, then
cultivate kindness in your life.
Joy is linked with the fruit of kindness. When
kindness is demonstrated in relationships, it brings joy to the relationship.
Also, when you’ve done a kind deed, the joy of the Lord fills your soul.
Proverbs 20:28 describes qualities God wants in a
leader: “Mercy and truth preserve the king, and by lovingkindness he
upholds his throne.”
Kindness is based on the mind-set described in
Philippians 2:3-4: “Let nothing be done through selfish ambition or conceit,
but in lowliness of mind let each esteem others better than himself. Let each
of you look out not only for his own interests, but also for the interests of
others.”
Kindness is humbly giving of ourselves in love and
mercy to others who may not be able to give anything back, who sometimes don’t
deserve it, and who frequently don’t thank us for it.
Kindness means a way of thinking that leads to
doing thoughtful deeds for others.
Kindness when speaking to others means to be
soft-spoken rather than harsh.
Kindness is not selfish, but is sacrificial in
helping others.
Some examples of kindness include: giving people
compliments (not flattery) and meaning it with your heart; open doors for
someone; smile; say hello; help carry something for someone; mowing someone’s
lawn who is ill or elderly; sit and talk with people who do not want to be
alone; cook someone dinner; giving to a person in need; changing someone’s flat
tire.
An act of kindness lifts people’s burdens.
Dr. Barry Corey says this of kindness: “It’s the
natural outcome of the Holy Spirit’s presence in our lives. We exhale kindness
after we inhale what’s been breathed into us by the Spirit.”
Worldly niceness glosses over sin, but the kindness
of God leads us to repentance (Romans 2:4).
People have seasons in their lives when they are
facing battles and they need individuals in their life who will be kind, good
and gentle to them.
Plant seeds of kindness and you will reap a
spiritual harvest of blessings.
Kindness is contagious. Be a carrier, and spread
kindness everywhere you go.
No matter how small or big the act of kindness may
be, it makes a HUGE difference in the person or people who received your act of
kindness, in the environment you live, your workplace, and every place you are
involved.
Kindness is associated with the wisdom that is from
above, which is pure, peaceable, gentle, willing to yield, full of mercy and
good fruits (James 3:17).
Joseph is a great example of kindness, goodness,
and reconciliation. It was in his power to take revenge on his brothers, but
goodness and kindness won out.
Kind words proceed from a pure and good heart.
Jesus received the tongue of the learned from His Father so He could refresh
the weary soul with His Word (Isaiah 50:4). Such tongues are in great demand
for helping and comforting. Kind words are precious.
King David said that God’s gentleness (kindness)
has made him great (Psalms 18:35).
Kindness is the characteristic that led God to
provide salvation for all of mankind—that’s us (Titus 3:4-5; Romans 2:4,
11:22).
Kindness leads God to give us green pastures, quiet
waters, and the restoration of our souls when we're weary (Psalm 23:2-3).
It is God's tender care that makes Him want to
gather us under His wings, to protect us and keep us close to Him (Psalm 17:8,
36:7, 61:4; Matthew 23:37).
God expressed kindness when He provided for Elijah
and the widow of Zarephath during a drought—and He showed more kindness later
when He raised the widow's only son from the dead (1 Kings 17:8-24).
When Sarah exiled Hagar and Ishmael, God gave the
outcasts kindness in the form of water and hope (Genesis 21:9-21).
On multiple occasions, kindness induced Jesus to
stop what He was doing and help others in need (Mark 6:34, 7:29, 10:46-52).
Kindness leads the Good Shepherd to rescue us when
we stray (Luke 15:3-7). In kindness He “gathers the lambs in His arms and
carries them close to His heart; He gently leads those that have young” (Isaiah
40:11).
When we exhibit the kindness of God, we are tender,
benevolent, and useful to others.
Every kind action, and every kind word will have
the flavor of grace in it.
Kindness has the power to soften hearts.
It's especially important for kindness to be
accompanied by goodness. That's because kindness without goodness can become
tolerant of sin — just as goodness without kindness can be harsh and
legalistic. We show the fruit of the Spirit only as we develop these qualities
together.
Boaz is an example of a person who showed
tremendous kindness to both Ruth and Naomi. He married Ruth and redeemed her
out of poverty and childlessness, and he provided for Naomi for the rest of her
life.
The Good Samaritan in Luke 10:25-37 was a very kind
person who displayed compassion. He also used his own resources to help the
person.
The quality of kindness will go hand in hand with
the quality of love. Once the Holy Spirit starts to transmit His love into you,
the quality of kindness will follow right along with it. It will then become
much easier for you to be able to be kind to others once the love of God starts
to flow more into your personality.
You cannot help but be more kind to others if God’s
love is flowing through you. This is why the quality of love has to be the main
quality that you really concentrate on getting more of from the Holy Spirit.
Once the love of God starts to flow and operate through you to touch others,
many of the other fruits of the Holy Spirit will then start to follow right
after it in domino fashion.
In 2 Samuel 9:7, David said to Mephibosheth, “Do
not fear, for I will surely show you kindness for Jonathan your father's sake,
and will restore to you all the land of Saul your grandfather; and you shall
eat bread at my table continually.” David and Jonathan were best friends, and
Jonathan was killed in battle along with King Saul. When David became king, he
sought out to show kindness to Jonathan’s offspring.
This world is full of harshness. This world is full
of unkindness. When people experience a kind gesture, they are refreshed by it, and they are
recharged by it. Philemon 7 says, “For I have derived great joy and comfort and
encouragement from your love, because the hearts of the saints [who are your
fellow Christians] have been cheered and refreshed through you, [my] brother”
(AMP). Philemon showered the brethren with kindness and, by so doing, he had a
refreshing and a
restoring effect.
Kindness is compassion in action.
Kindness is a sincere desire for the happiness of
others; goodness is the activity calculated to advance that happiness.
Kindness is the inner disposition, created by the
Holy Spirit, that causes us to be sensitive to the needs of others, whether
physical, emotional or spiritual. Goodness is kindness in action—words and
deeds.
Kindness is gentle and mild, and not harsh.
God’s kindness draws us toward Him. His love, care,
and grace makes us want to be around Him more. And when we’re around Him more,
we will understand our need for Him.
As we allow the Holy Spirit to grow more of His
kindness and goodness in our lives, we will draw others to want to know this
kind and gracious God.
We imitate God’s kindness by loving our enemies.
Jesus said, “Love your enemies, and do good, and lend, expecting nothing in
return, and your reward will be great, and you will be sons of the Most High,
for He is kind to the ungrateful and the evil” (Luke 6:35). Our kindness
reflects the heart of our Father. “Be kind to one another, tenderhearted,
forgiving one another, as God in Christ forgave you” (Ephesians 4:32).
No act of kindness, no matter how small, is ever
wasted. Aesop
Be kind, for everyone you meet is fighting a hard
battle. Plato
Kind words can be short and easy to speak, but
their echoes are endless. Mother Teresa
Kindness is a language which the deaf can hear and
the blind can see. Mark Twain
You cannot do a kindness too soon, for you never
know how soon it will be too late. Ralph Waldo Emerson
Constant kindness can accomplish much. As the sun
makes ice melt, kindness could cause misunderstanding, mistrust, and hostility
to evaporate. Albert Schweitzer
You catch more flies with honey than you do with
vinegar. Father of Kirk H. Neely
Kind people have no guile in their heart, or
ulterior motives. They have a pure heart, and the Bible promises that the pure
in heart shall see God (Matthew 5:8).
Are your words kind (gentle), or do they have a
sharpness?
In kindness, there is no slander.
Kindness is a matter of building up, not tearing
down others.
Kindness has a ripple effect. When one person is
kind, kindness tends to pass forward to others.
Being kind to others is one way we express our
devotion to Christ. In Matthew 25, in the parable of the Last Judgment, Jesus
said that we are to give to those who are hungry, to those who are thirsty, to
those who are strangers, to those who are naked, to those who are sick, to
those who are in prison. Then he adds, “As much as you did it unto the least of
these, My brethren, you did it unto Me” (Matthew 25:40).
Perhaps the greatest expression of our kindness is
being willing to forgive others.
When we are kind to our enemies, it is like heaping
burning coals on their head (Romans 12:20).
Kindness has pure intentions.
Kindness is given freely.
Kindness leaves a lasting legacy.
Fruit of the Spirit
Goodness
Galatians 5:22-23 (TLB) says, “But when the Holy
Spirit controls our lives, He will produce this kind of fruit in us: love, joy,
peace, patience, kindness, GOODNESS,
faithfulness, gentleness and self-control.”
The Webster’s Dictionary definition for goodness
is:
1. The state or quality of
being good
2. Moral excellence; virtue
3. Kindly feeling, kindness,
generosity, joy in being good
4. The best part of anything;
Essence; Strength
5. General character
recognized in quality or conduct
Greek words for “good” include:
1. Agathos (Strong’s #18) =
“good” in its character or constitution, is beneficial in its effect; (a) it is
used of things physical, e.g., a tree, Matthew 7:17; ground, Luke 8:8; (b) in a
moral sense, frequently of persons and things. God is essentially, absolutely
and consummately “good”.
2. Kalos (Strong’s #2570) =
denotes that which is intrinsically “good”, and so, “goodly, fair, beautiful,”
as (a) of that which is well adapted to its circumstances or ends, e.g., fruit,
Matthew 3:10; a tree, 12:33; ground, 13:8,23; fish, 13:48; the Law, Romans
7:16; 1 Timothy 1:8; every creature of God, 1 Timothy 4:4; a faithful minister
of Christ and the doctrine he teaches, 4:6; (b) of that which is ethically
good, right, noble, honorable.
3. Chrestos (Strong’s #5543) =
That which is pleasant, kindly, gracious, good.
4. Chrestotes (Strong’s #5544)
= Denotes “goodness” in the sense of what is upright, righteous, kindness of
heart or act, gentleness, goodness expressing itself through actions, grace,
tenderness, compassion. This Greek word does not express God’s severity when it
comes to His goodness.
5. Agathosune (Strong’s #19) =
Goodness expressed more from Christ’s sterner qualities and hatred of evil,
such as cleansing the temple.
A good person is not only kind and compassionate,
but also has an intolerance for sin and evil (and may thus come across as
stern).
King Hezekiah is an example of the fruit of
goodness. When he took the throne in Judah, the temple of God was in disrepair,
and idols were set up across the land. So Hezekiah made things right.
He reinstated the priests of God (2 Chronicles
29:5); he brought people from all Israel to celebrate Passover (2 Chronicles
30:5); he removed the idols (2 Chronicles 31:1). The Bible says that Hezekiah
“did what was good, right and true before the LORD his God,” and everything he
did, “he did with all his heart and prospered” (2 Chronicles 31:20–21). This is
goodness: understanding what is right and making it happen.
Goodness speaks to our character and the desire to
be more like God. The word “goodness” means to be like God. As we remain in
Christ, and the fruit of kindness continues to grow in us, our nature will
change more and more to look like Jesus. Philippians 2:13 says, “For God is working in you, giving you the
desire and the power to do what pleases Him.”
The Bible talks about the goodness of God as part
of His character. It’s not something He does; it’s who He is. As we continue to
become new creations, becoming more like Christ, goodness can become more of a
character trait in us, too.
Instead of being motivated to do good because we
want accolades or rewards, we do good because we’ve allowed God to change our
hearts. We choose obedience to God and bring honor to him. We choose to be kind
and to serve others because we understand all that God has given to us.
Second Thessalonians
1:11-12 says, “So we keep on praying for you, asking our
God to enable you to live a life worthy of His call. May He give you the power
to accomplish all the good things your faith prompts you to do. Then the name
of our Lord Jesus will be honored because of the way you live, and you will be
honored along with Him. This is all made possible because of the grace of our
God and Lord, Jesus Christ.”
Goodness is a heartfelt, moral quality of desiring and being of benefit to
others according to God's will. It is a moral quality because goodness can have
no part in any kind of evil. Thus, its motivations and actions must be morally
pure. Goodness must be good.
Kindness is a category and demonstration of
goodness. It is goodness without any harshness only gentleness, while goodness
itself is the larger quality and behavior and encompasses both the ability to
be soft and kind, as well as, the ability to be tough, stern, and firm when
good calls for it. For example, we see Christ's goodness in His sternness when
cleansing the temple and denouncing of scribes and Pharisees because God's good
purpose was best served by confronting these evils. The moral nature of God which
revealed in His moral law defines the standard of goodness.
Psalms 34:8 “O taste and see that the Lord is good:
blessed is the man that trusts in him.”
God’s goodness is His Glory. Exodus 33:19 “And he
said, I will make all my goodness pass before thee, and I will proclaim the
Name of the Lord before thee; and will be gracious to whom I will be gracious,
and will shew mercy on whom I will shew mercy.”
Exodus 34:6-7 tells us: “And the Lord passed by
before him, and proclaimed, The Lord, The Lord God, merciful and gracious,
longsuffering, and abundant in goodness and truth, keeping mercy for thousands,
forgiving iniquity and transgression and sin, and that will by no means clear
the guilty; visiting the iniquity of the fathers upon the children, and upon
the children's children, unto the third and to the fourth generation.”
Psalms 23:6 “Surely goodness and mercy shall follow
me all the days of my life: and I will dwell in the house of the Lord forever.”
As we patiently wait on God, we see God’s goodness
in our lives. Psalms 27:13-14 says, “I had fainted, unless I had believed to
see the goodness of the Lord in the land of the living. Wait on the Lord: be of
good courage, and he shall strengthen thine heart: wait, I say, on the Lord.”
Psalms 31:19 “Oh how great is Thy goodness, which
Thou hast laid up for them that fear Thee; which Thou hast wrought for them
that trust in Thee before the sons of men!”
Psalms 65:4 “Blessed is the man You choose, and
cause to approach You, that he may dwell in Your courts. We shall be satisfied
with the goodness of Your house, of Your holy temple.”
God demonstrates His goodness by revealing Himself
to us as Provider and bringing prosperity into our lives. Psalms 65:11 “You
crown the year with Your goodness, and Your paths drip with abundance.”
Psalms 107:8-9 “Oh, that men would give thanks to
the Lord for His goodness, and for His wonderful works to the children of men!
For He satisfies the longing soul, and fills the hungry soul with goodness.”
Jeremiah 31:12 “Therefore they shall come and sing
in the height of Zion, streaming to the goodness of the Lord — for wheat (Word
of God) and new wine (Joy) and oil (Anointing), for the young of the flock and
the herd (milk and meat of the Word); their souls shall be like a well-watered
garden (satiated with His Presence, rivers of living water flowing), and they
shall sorrow no more at all.”
Jeremiah 31:14 “I will satiate the soul of the
priests with abundance, and My people shall be satisfied with My goodness, says
the Lord.”
The goodness of God leads us to repentance. Romans
2:4 “Or do you despise the riches of His goodness, forbearance, and
longsuffering, not knowing that the goodness of God leads you to repentance?”
Romans 11:22 “Notice how God is both kind and
severe. He is very hard on those who disobey, but very good to you if you
continue to love and trust Him.” TLB
Psalms 37:3-5 “Trust in the Lord, and do good; so
shalt thou dwell in the land, and verily thou shalt be fed. Delight thyself
also in the Lord; and he shall give thee the desires of thine heart. Commit thy
way unto the Lord; trust also in Him; and He shall bring it to pass.”
Psalms 37:23-24 “The steps of a good man are
ordered by the Lord, and He delights in his way. Though he fall, he shall not
be utterly cast down; for the Lord upholds him with His hand.”
Psalms 84:11 “For the Lord God is a sun and shield;
the Lord will give grace and glory; no good thing will He withhold from those
who walk uprightly.”
Psalms 86:5 “For You, Lord, are good, and ready to
forgive, and abundant in mercy to all those who call upon You.”
Psalms 100:4-5 “Enter into His gates with
thanksgiving, and into His courts with praise. Be thankful to Him, and bless
His name. For the Lord is good; His mercy is everlasting, and His truth endures
to all generations.”
Psalms 103:2-5
2 Bless the Lord, O my soul,
And forget not all His benefits:
3 Who forgives all your iniquities,
Who heals all your diseases,
4 Who redeems your life from destruction,
Who crowns you with lovingkindness and tender
mercies,
5 Who satisfies your mouth with good things,
So that your youth is renewed like the eagle's.
Psalms 107:1-2 “Give thanks to the Lord, for He is
good! For His mercy endures forever. Let the redeemed of the Lord say so!”
Psalms 112:5-6 “A good man deals graciously and
lends; he will guide his affairs with discretion. Surely he will never be
shaken.”
Psalms 135:3 “Praise the Lord, for the Lord is
good; sing praises to His name, for it is pleasant.”
Psalms 147:1 “Praise the Lord! For it is good to
sing praises to our God; for it is pleasant, and praise is beautiful.”
Proverbs 3:27 “Do not withhold good from those to
whom it is due,
When it is in the power of your hand to do so.”
Proverbs 12:2 “A good man obtains favor from the
Lord, but a man of wicked intentions He will condemn.”
Proverbs 13:22 “A good man leaves an inheritance to
his children's children, but the wealth of the sinner is stored up for the
righteous.”
Proverbs 15:30 “A cheerful look brings joy to the
heart, and good news gives health to the bones.” NIV
Proverbs 17:22 “A cheerful heart is good medicine,
but a crushed spirit dries up the bones.” NIV
Proverbs 18:22 “He who finds a wife finds what is
good and receives favor from the Lord.” NIV
Proverbs 25:25 “Like cold water to a weary soul is
good news from a distant land.” NIV
Proverbs 31:10-12
10 A wife of noble character who can find?
She is worth far more than rubies.
11 Her husband has full confidence in her
and lacks nothing of value.
12 She brings him good, not harm,
all the days of her life.
NIV
Isaiah 61:1 “The Spirit of the Sovereign Lord is on
me, because the Lord has anointed me to preach good news to the poor.” NIV
Lamentations 3:25-26 “The Lord is good to those
whose hope is in him, to the one who seeks him; it is good to wait quietly for
the salvation of the Lord.” NIV
Matthew 5:16 “In the same way, let your light shine
before men, that they may see your good deeds and praise your Father in
heaven.” NIV
Matthew 7:9-12
9 Which of
you, if his son asks for bread, will give him a stone?
10 Or if he asks for a fish, will give him a snake?
11 If you, then, though you are evil, know how to
give good gifts to your children, how much more will your Father in heaven give
good gifts to those who ask him!
12 So in everything, do to others what you would
have them do to you, for this sums up the Law and the Prophets. NIV
Matthew 7:17-20
17 Likewise every good tree bears good fruit, but a
bad tree bears bad fruit.
18 A good tree cannot bear bad fruit, and a bad
tree cannot bear good fruit.
19 Every tree that does not bear good fruit is cut
down and thrown into the fire.
20 Thus, by their fruit you will recognize them.
NIV
Matthew 12:35-37
35 The good man brings good things out of the good
stored up in him, and the evil man brings evil things out of the evil stored up
in him.
36 But I tell you that men will have to give
account on the day of judgment for every careless word they have spoken.
37 For by your words you will be acquitted, and by
your words you will be condemned. NIV
The seed is the Word of God. The Bible talks about
the condition of people’s heart (or ground or soil). For those who have good
soil, the Word produces in their lives (at least 30-fold, but then up to
100-fold). Matthew 13:8 “Still other seed fell on good soil, where it produced
a crop — a hundred, sixty or thirty times what was sown.” NIV
In the parable of the talents given to each servant
(according to their ability), the ones who were given 5 and 10 invested the
talents and came back with even more talents. They were commended as being good
and faithful servants. This parable speaks to our lives today. At the end of
our life we should have more talents than when we first began. We want to hear
the Master say, “Well done, My good and faithful servant.” Matthew 25:23 “His
master replied, ‘Well done, good and faithful servant! You have been faithful
with a few things; I will put you in charge of many things. Come and share your
Master's happiness!’”
In Acts 11:24, Barnabas was a good man, full of the
Holy Spirit and faith, and a great number of people were brought to the Lord.
He mentored Paul after he was converted.
Romans 12:21 “Do not be overcome by evil, but
overcome evil with good.” NIV
Romans 15:2 “Each of us should please his neighbor
for his good, to build him up.” NIV
Ephesians 2:10 “For we are God's workmanship,
created in Christ Jesus to do good works, which God prepared in advance for us
to do.” NIV
Philippians 1:6 “Being confident of this, that he
who began a good work in you will carry it on to completion until the day of
Christ Jesus.” NIV
Colossians 1:10 “That you may walk worthy of the
Lord, fully pleasing Him, being fruitful in every good work and increasing in
the knowledge of God.” NKJV
In 1 Timothy 1:19, it mentions having a good
conscience before God. Also see Hebrews 13:18 and 1 Peter 3:16.
In 1 Timothy 6:12, it says to fight the good fight
of faith. This is a good kind of fight. In 2 Timothy 4:7, the Apostle Paul said
that he had fought the good fight of faith, and that he had completed his race.
In Titus 2:14, we are to be zealous of good works.
Faith is the substance of things hoped for, the
evidence of things not seen. For by faith, the elders obtained a good report,
and so do we. Faith always has a good report. Hebrews 11:1-2
James 1:17 “Every good gift and every perfect gift
is from above, and comes down from the Father of lights, with whom there is no
variation or shadow of turning.” NKJV
There are individual sins, according to James 4:17.
“Therefore, to him who knows to do good and does not do it, to him it is sin.”
Acts 10:38 “How God anointed Jesus of Nazareth with
the Holy Ghost and with power: who went about doing good, and healing all that
were oppressed of the devil; for God was with Him.”
Fruit of the Spirit
Faithfulness
Galatians 5:22-23 says, “But the fruit of the
Spirit is love, joy, peace, longsuffering, kindness, goodness, FAITHFULNESS, gentleness, self-control.
Against such there is no law.” NKJV
The Greek word for “faithful” or “faithfulness” is pistos (Strong’s #4103). It is defined
as: trustworthy, trustful, believing, sure, true. The word pistos is derived
from the Greek word peitho (Strong’s #3982), which means “to convince by
argument, to assent to evidence or authority, to rely on by inward certainty.”
The King James Version uses the word “faith” in
Galations 5:22-23 rather than faithfulness. The Greek word for “faith” is pistis (Strong’s #4102). The definition
includes: from NT:3982; persuasion, i.e. credence; moral conviction (of
religious truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salvation; abstractly, constancy in such profession;
by extension, the system of religious (Gospel) truth itself. Also, translated
as fidelity, assurance, belief, believe.
1 John 1:9 tells us “If we confess our sins, He
(Jesus) is faithful and just to forgive us our sins, and to cleanse us from all
unrighteousness.” KJV
In Revelation 1:5 Jesus is called the “Faithful
Witness”, and in Revelation 3:14 He is called the “Faithful and True Witness”.
In Revelation 19:11, He that sat upon the white
horse is called “Faithful and True”, and a few verses later it reveals that
Jesus is the King of kings and Lord of lords, and the Faithful and True is Him.
In the parable of the talents, we are admonished to
be like those who invested and multiplied their talents and presented it to the
Master at the end of their lives on earth, and received rewards. Matthew 25:21
says, “His Lord said unto him, Well done, thou good and faithful servant: thou
hast been faithful over a few things, I will make thee ruler over many things:
enter thou into the joy of thy Lord.”
He that is faithful in that which is least is
faithful also in much: and he that is unjust in the least is unjust also in
much. Luke 16:10
If you are untrustworthy about worldly wealth, who
will trust you with the true riches of heaven? And if you are not faithful with
other people's money, why should you be entrusted with money of your own? Luke
16:11-12
Luke 19:16-17 is about the man who was given
talents, and he invested and gained even more talents. The first man reported a
tremendous gain-ten times as much as the original amount! “Fine!” the king
exclaimed. “You are a good man. You have been faithful with the little I
entrusted to you, and as your reward, you shall be governor of ten cities.” TLB
God is faithful, by whom you were called into the
fellowship of His Son, Jesus Christ our Lord. 1 Corinthians 1:9
Timothy was Paul’s beloved and faithful son in the
Lord. 1 Corinthians 4:17
1 Corinthians 10:13 says, “No temptation has
overtaken you except such as is common to man; but God is faithful, who will
not allow you to be tempted beyond what you are able, but with the temptation
will also make the way of escape, that you may be able to bear it.”
Galatians 3:9 says, “So then they which be of faith
are blessed with faithful Abraham.”
Tychicus was a beloved brother and faithful
minister in the Lord in the early church. Ephesians 6:21
Others in the early church who were noted as being
faithful servants include the brethren at Colosse; Epaphras; Onesimus and
Sylvanus. Colossians 1:2,7; 4:7,9; 1 Peter 5:12
1 Thessalonians 5:24 says, “Faithful is He Who is
calling you [to Himself] and utterly trustworthy, and He will also do it [fulfill
His call by hallowing and keeping you].” AMP
2 Thessalonians 3:3 says, “Yet the Lord is
faithful, and He will strengthen [you] and set you on a firm foundation and
guard you from the evil [one].” AMP The
KJV says that He will stablish you.
God places people into the ministry who He counts
as faithful (1 Timothy 1:12).
1 Timothy 3:11 tells us that deacons’ wives must be
reverent, not slanderers, temperate, faithful in all things. NKJV
2 Timothy 2:2 mentions that those apt to teach are
faithful ministers.
2 Timothy 2:13 says, “If we are faithless, He
remains faithful.”
A bishop must have faithful children, not accused
of dissipation or insubordination. Titus 1:5-9
The Word of God is considered to be faithful, and
has the power to transform people. Titus 1:9
Hebrews 2:17-18 “Therefore, in all things He had to
be made like His brethren, that He might be a merciful and faithful High Priest
in things pertaining to God, to make propitiation for the sins of the people.
For in that He Himself has suffered, being tempted, He is able to aid those who
are tempted.”
Hebrews 3:1-6
1 Therefore, holy brethren, partakers of the
heavenly calling, consider the Apostle and High Priest of our confession,
Christ Jesus,
2 who was faithful to Him who appointed Him, as
Moses also was faithful in all His house.
3 For this One has been counted worthy of more
glory than Moses, inasmuch as He who built the house has more honor than the
house.
4 For every house is built by someone, but He who
built all things is God.
5 And Moses indeed was faithful in all His house as
a servant, for a testimony of those things which would be spoken
afterward,
6 but Christ as a Son over His own house, whose
house we are if we hold fast the confidence and the rejoicing of the hope firm
to the end.
Hebrews 10:23 “Let us hold fast the confession of
our hope without wavering, for He who promised is faithful.”
Hebrews 11:11 “By faith Sarah herself also received
strength to conceive seed, and she bore a child when she was past the age, because
she judged Him faithful who had promised.”
God is faithful to keep His covenant and to fulfill
all of His promises in our lives. We just have to believe and receive.
God will give the crown of life to those who are
faithful until death. Revelation 2:10
In Revelation 2:13 Antipas was noted as a faithful
martyr.
Revelation 17:14 “These will make war with the
Lamb, and the Lamb will overcome them, for He is Lord of lords and King of
kings; and those who are with Him are called, chosen, and faithful.”
Revelation 21:5 Then He who sat on the throne said,
“Behold, I make all things new.” And He said to me, “Write, for these words are
true and faithful.”
Numbers 12:6-8
6 And he said, Hear now my words: If there be a
prophet among you, I the Lord will make myself known unto him in a vision, and
will speak unto him in a dream.
7 My servant Moses is not so, who is faithful in
all mine house.
8 With him will I speak mouth to mouth, even
apparently, and not in dark speeches; and the similitude of the Lord shall he
behold: wherefore then were ye not afraid to speak against my servant Moses?
Deuteronomy 7:9 says, “Know therefore that the Lord
thy God, He is God, the faithful God, which keepeth covenant and mercy with
them that love Him and keep His commandments to a thousand generations.”
Samuel was considered to be a faithful priest, and
obedient to the Lord. 1 Samuel 2:35.
David was considered to be faithful and favored in
all of Saul’s house. 1 Samuel 22:14
Nehemiah gave the charge of Jerusalem to his
brother Hanani, and to Hananiah the leader of the citadel, for Hananiah was a
faithful man and feared God more than many. Nehemiah 7:2
Nehemiah appointed treasurers who were faithful
men. Nehemiah 13:13
Psalms 31:23 says, “For the Lord preserves the
faithful.”
God’s eyes are upon the faithful of the land.
Psalms 101:6
All of the Lord’s commands and testimonies are
faithful. Psalms 119:86,138
Proverbs 11:13 tells us: “A talebearer reveals
secrets, but he who is of a faithful spirit conceals a matter.”
Proverbs 13:17 says, “A wicked messenger falls into
trouble, but a faithful ambassador brings health.”
A faithful witness does not lie, but a false
witness will utter lies. Proverbs 14:5
Faithful people are rare treasures. Proverbs 20:6
says, “Many a man proclaims his own loving-kindness and goodness, but a
faithful man who can find?”
Proverbs 25:13 says, “Like the cold of snow
[brought from the mountains] in the time of harvest, so is a faithful messenger
to those who send him; for he refreshes the life of his masters.”
Faithful are the wounds of a friend, but the kisses
of an enemy are lavish and deceitful. Proverbs 27:6
A faithful man shall abound with blessings, but he
who makes haste to be rich [at any cost] shall not go unpunished. Proverbs
28:20
In Isaiah 1:26, Jerusalem is called “the city of
righteousness” and “the faithful city”.
Your mercy, O Lord, is in the heavens; Your
faithfulness reaches to the clouds. Psalms 36:5
I will sing of the mercies of the Lord forever;
with my mouth will I make known Your faithfulness to all generations. Psalms
89:1
The Lord shall be praised in the congregation of
the saints for His faithfulness. Psalms 89:5
The Lord’s lovingkindness is with us every morning,
and His faithfulness at night. Psalms 92:2
The Lord’s faithfulness is for all generations.
Psalms 119:90
Lamentations 3:21-23 says:
21 This I recall to my mind, therefore I have hope.
22 Through the Lord's mercies we are not consumed,
Because His compassions fail not.
23 They are new every morning;
Great is Your faithfulness.
Faithfulness comes from a place of trust and
loyalty.
Faithfulness is trustworthiness and reliability.
If referring to the faithfulness of God or Jesus,
it refers to steadfastness, honesty, firmness, and God's utter dependability
based on His unchanging character. If we mean human faithfulness, it refers to
our steady allegiance to God and our trust in Him.
Pastor Kris Belfils (www.wordpress.com) says the following about faithfulness:
“A faithful person knows what God has put in
their heart, and even though many times they feel like quitting, they don’t
give up.
A faithful person is committed to doing
whatever God tells them to do no matter what it costs them personally.
A faithful person sees something all the way
through to the end.
A faithful person understands that no matter
where they may go to church they won’t like everything that happens. Stay where
God has placed you. The way we grow is to stay planted in one place.
A faithful person arrives at their
commitments early or at least on time. A foolish person is constantly late.
A faithful person is someone we can depend
on — someone who shows up where they say they will be at the time they say they
will be there, someone whom you can count on to do something they say they will
do for you. Be a faithful person!
If you want to be used by God, or if you are being
used by God and want to be used by God in a greater way, then always remember
this: God only promotes faithful men and women. God promotes those who have
proven themselves to be faithful. Then, when you prove yourself to be faithful
in one area or level, God will promote you to another level.”
Fruit of the Spirit
Meekness
There are two Greek words for meekness (praiotes
and prautes):
1.
NT:4236 praiotes (prah-ot'-ace); from NT:4235; gentleness, by
implication, humility.
2.
NT:4240 prautes (prah-oo'-tace); from NT:4239; mildness, i.e. (by
implication) humility.
The Merriam-Webster Dictionary defines meek as:
·
Enduring injury with patience and without resentment.
·
Submissive
·
Not violent
Meekness is not weakness, but strength under
control.
Meekness also is stated in the Thesaurus as:
modest, compliant, quiet, lowly, tame, disciplined, cultivated, friendly,
approachable, obedient, peaceful, refined, educated, developed, sophisticated,
cultured, nurturer, encourager, helper, plowed (soft and pliable heart, stony
heart removed), polished, distinguished, gracious, humble, moderate,
reasonable, gentle, kind, mellow, benign, easy-going, calm, pleasant,
self-controlled, nice, thoughtful, discreet, uncomplicated, simple.
Jesus is the ultimate example of a man with a meek spirit.
Matthew 11:29-30 says, “Take My yoke upon you, and learn of Me; for I am meek
and lowly in heart: and ye shall find rest unto your souls. For My yoke is
easy, and My burden is light.”
The first time Jesus came to this earth as King, He
came riding on a colt, being very meek and humble (Matthew 21:5). When He comes
again the second time, He will come as the Mighty Warrior riding on a white
stallion (Revelation 19:11-16).
Moses was the meekest human upon the face of the
earth ever recorded in Scripture (Numbers 12:3).
The meek shall inherit the earth (Matthew 5:5).
Peter admonishes the women to not let adornment be
merely outward, but also the inner incorruptible beauty of a meek and quiet
spirit, which is precious in God’s sight (1 Peter 3:4). To have a meek spirit
is considered to be incorruptible beauty. Natural beauty fades away, but inner
beauty is lasting.
The meek shall eat and be satisfied. They shall
praise the Lord. They diligently seek for, inquire of, and require Him as their
greatest need (Psalms 22:26).
The meek He will guide in judgment (knowing and
doing what is right), and the meek will He teach His ways (Psalms 25:9).
The meek are not only acquainted with the acts of
God, but also with the ways of God.
The meek have a teachable spirit.
The meek delight themselves in the abundance of
peace (Psalms 37:11). The meek are peace lovers.
The Lord lifts up the meek, but the wicked He casts
down to the ground (Psalms 147:6).
The Lord takes pleasure in His people. He
beautifies the meek with salvation (Psalms 149:4).
To get born again, you must have a meek and humble
spirit in order to acknowledge that you are lost, are a sinner, and need a
Savior— and to confess that Jesus is Lord.
The meek are joyful individuals. They increase
their joy in the Lord and rejoice in the Holy One of Israel (Isaiah 29:19).
Jesus said that the Spirit of the Lord was upon
Him, to preach good tidings to the meek (Isaiah 61:1).
When the meek of the earth seek the Lord, and His
righteousness, they are hidden from God’s judgment (Zephaniah 2:3).
Meekness is associated with righteousness (Psalms
45:4; Zephaniah 2:3; 1 Timothy 6:11).
Meekness is also linked with love, gentleness and
longsuffering (1 Corinthians 4:21; Galations 5:22-23; Ephesians 4:2; Colossians
3:12; 1 Timothy 6:11).
When leaders have to correct someone, they are not
to come with a rod, but in love and a spirit of meekness (1 Corinthians 4:21).
Galatians 6:1 says, “Brethren, if a man be
overtaken in a fault, ye which are spiritual, restore such a one in the spirit
of meekness; considering thyself, lest thou also be tempted.”
Colossians 3:12-13 tells us: “Put on therefore, as
the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of
mind, meekness, longsuffering; forbearing one another, and forgiving one
another, if any man have a quarrel against any: even as Christ forgave you, so
also do ye.”
We are commanded to pursue meekness in 1 Timothy
6:11.
The servant of the Lord must not strive, debate or
argue with people over doctrines or Scriptures; but be gentle unto all men, apt
to teach, patient, showing meekness to those who oppose them. 2 Timothy 2:24-25
James 3:13-18 states:
13 Who is wise and understanding among you? Let him
show by good conduct that his works are done in the meekness of wisdom. 14 But
if you have bitter envy and self-seeking in your hearts, do not boast and lie
against the truth.
15 This wisdom does not descend from above, but is
earthly, sensual, demonic.
16 For where envy and self-seeking exist, confusion
and every evil thing are there.
17 But the wisdom that is from above is first pure,
then peaceable, gentle, willing to yield, full of mercy and good fruits,
without partiality and without hypocrisy.
18 Now the fruit of righteousness is sown in peace
by those who make peace. NKJV
1 Peter 3:15-16 says, “But sanctify the Lord God in
your hearts, and always be ready to give a defense to everyone who asks you a
reason for the hope that is in you, with meekness and fear; having a good
conscience.
Rick Renner, Greek theologian, says: “The Greek
word for “meekness” here does not
mean weakness, but rather it has to do with humility.
When you have humility you have a teachable spirit and you esteem and regard
others more highly than yourself. You are humble toward God and man. You do not
promote yourself, but you exalt the Lord in everything.
When you are humble
you are teachable. You receive God’s
Word for your own life and allow it to discipline and correct you. You hear the
Word and you do it. When you are humble you allow the Holy Spirit to lead,
guide and teach you without excuses or rebellion. You obey the Spirit instantly
and precisely. You conduct your life in the way that the Word and the Lord
leads you to.
Meekness is strength with a tender touch.
Meekness includes voluntarily “submitting to one
another” (Ephesians 5:21). In a long passage, Peter spoke of the importance of
submission of all kinds—Christians toward government (1 Peter 2:13), servants
toward masters (1 Peter 2:18), Christ’s example of submitting to His tormentors
(1 Peter 2:21-25) and wives toward their husbands (1 Peter 3:1).
Meekness:
Makes a person “savable” (Psalms 149:4)
Makes a person “teachable” (Psalms 25:9; James
1:21) – changeable!
Makes a person “useable” – God cannot use
somebody who is not soft.
Makes a person “blessable” (Matthew 5:5)
Meekness is the soil of joy.
Meekness enables a person to bear patiently those
insults and injuries he receives at the hand of others. It makes him ready to
accept instruction from the least of the saints. It allows him to endure
provocation without being inflamed by it. He remains cool when others become
heated. Meek people seek no private revenge; they leave that to God's sense of
justice while they seek to remain true in their calling and meet God's
standards.
The meek are among those so favored that they will
share in Jesus' inheritance of the earth.
In the Greek language, the word prautes
(“meekness”) conveys the idea of a high and noble ideal to be aspired to in
one’s life. Although an injurious situation may normally produce a rash or
angry outburst, a meek person is controlled by kindness, gentleness,
mildness, or even friendliness.
The word “meekness” pictures a strong-willed person
who has learned to submit his will to a higher authority. He isn’t weak; he is controlled.
He may in fact possess a strong will and a powerful character; he may be a
person who has his own opinion. But this person has learned the secret of
submitting to those who are over him. Thus, he is one who knows how to bring
his will under control. In rare instances, the word prautes (“meekness”)
was used to describe wild animals that had become tame because it correctly
conveyed the idea of a wild, fierce will under control.
This means when the Spirit is producing meekness in
your life, you are controlled even in difficult circumstances. Rather than fly
into a rage and throw a temper tantrum, you are able to remain silent and keep
your emotions and temper under control. If you find yourself in a situation
that you fiercely believe is wrong, you are still able to stay silent until the
appropriate moment to speak or until you have been asked for your opinion. You
know how to control yourself and your emotions.
In addition to these meanings, the word “meekness”
was also used in a medical sense to denote soothing medication to
calm the angry mind. A meek person doesn’t project the countenance of one
who is offended, upset, angry, or reactive to insults or injuries. Instead, he
is so gentle and mild in his response that he becomes soothing
medicine for the angry or upset soul, or for a troublesome or unsettling
situation.
So take a moment to examine the way you respond to
insults, injuries, or volatile situations. Do you find that you are often a
contributor to a heated and potentially explosive atmosphere? Or does your
presence bring peace into the midst of the conflict? When others say or do
something that could offend you, do you quickly retort with a harsh answer, or
are you able to control your emotions and temper, remaining silent until a more
appropriate time to speak?”
Rick Renner, www.renner.org/meekness-and-temperance says,
Steps to developing meekness:
1. Have a teachable spirit
2. Be submissive to the will
of God
3. Be considerate to others
and committed to unity
Fruit of the Spirit
Self-Control
Galatians 5:22-23 says, “But the fruit of the
Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,
gentleness, SELF-CONTROL.” NKJV
The King James Version uses the word “temperance”
for self-control.
Temperance is defined in the Strong’s Greek
Concordance as: NT:1466 egkrateia
“self-control or continence”; from NT:1468 egkrates
“strong in a thing (masterful); i.e. (figuratively and reflexively)
self-controlled in appetite, etc; temperate.”
Some synonyms for “temperance” include: abstinence,
self-restraint, sobriety, soberness, moderation, self-denial, self-discipline,
self-control, limit, curb, restriction, balance, reasonableness.
The Bible warns of drunkenness or intoxication from
drinking excessive wine (Ephesians 5:18; 1 Peter 4:3). However, just a little
bit is good for the stomach (1 Timothy 5:23).
Jesus condemned the Pharisees for having an
appearance of righteousness, but were guilty of gluttony and self-indulgence,
as well as even worse things (Matthew 23:25). They were likened to cups that
were washed on the outside, but on the inside were unclean.
Greek Theologian Rick Renner says the following
about temperance (from the online devotional of the fruit of the Spirit –
meekness and temperance www.renner.org/meekness-and-temperance
“The word “temperance” comes from the Greek words en
and kratos. The word en means in, and the word kratos
is the Greek word for power. When compounded into one word, these
two Greek words form the word enkrateia, which literally means in
control and denotes power over one’s self; hence, it is often
translated as the word “self-control.” It suggests the control or
restraint of one’s passions, appetites, and desires.
Just as a meek individual can control his attitude,
a person with temperance has power over his appetites, physical urges,
passions, and desires. Because the Holy Spirit has produced temperance in his
life, he is able to say no to overeating, no to overindulging in fleshly
activities, no to any excesses in the physical realm. A person with
temperance maintains a life of moderation and control. The word enkrateia
— “temperance” — could be thus translated as restraint, moderation,
discipline, balance, temperance, or self-control.
You can see how opposite temperance is to the works
of the flesh. If the flesh is allowed to have its way, it will over-worry,
overwork, overeat, overindulge, and literally run itself to death. But when a
person is controlled by the Holy Spirit, God’s Spirit produces in him a
discipline over the physical realm that helps him sustain his physical
condition, stay in good health, remain free from sin, and live a life that is
moderate and balanced.”
Rick Renner goes on to talk about financial
temperance in his online devotional. www.renner.org/devotionals/temperance
“The ability to exercise self-restraint (enkrateia) is absolutely crucial
in all arenas of your life, including your personal finances, diet and physical
exercise, productivity at work, or any other area where discipline is required
in order to progress. However, because so many believers struggle with
self-control in the realm of finances, I want to address this specific issue.
If you will allow the Holy Spirit to work in this very important area of your
life, I know He
will help you become financially
temperate and very prosperous as a result.
Managing your personal finances in a fiscally
responsible manner is an essential part of being a person through whom God can
work effectively. By doing so, you remain free from the bondage of unnecessary,
frivolous debt and thus are able to pursue your calling without the hindrance
and distraction of crushing financial obligations to creditors slowing you
down. However, if you repeatedly succumb to your flesh and use your credit card
to purchase items you don’t need and can’t afford, you will inevitably end up
swamped in debt and financially ruined.
The Holy Spirit wants to help you be temperate in
the realm of your finances, as well as in every other realm. So once you’ve
made a commitment to exercise self-control (enkrateia)
and stay debt-free, know that with His help and by His grace, you can stick to your commitment!
If you’ll listen to the Holy Spirit, He’ll help you
put together a plan to exercise temperance in your life. If you’ll stick with
His plan, He will lead you to a place of glorious financial freedom and will
help you bring discipline and self-control to every other area of your life.
When you get to this place, you’ll never want to go back! Denise and I have
learned firsthand that the fruit of temperance
not only provides freedom — it gives peace! I’m praying for you to
make the decision to let the Holy Spirit develop this fruit in your life in a
greater measure than ever before — starting
today!”
Chapter 22
Biblical Colors
Here is a list of Biblical meanings of colors (as
found in Moses' Tabernacle, the colors of gems in the breastplate of the Ephod,
and other Scriptures throughout the Bible).
Blue = Heavenly, sky, Divinity,
God, revelation, base or foundation of God’s Throne (made of sapphire – Exodus
24:10), river of life, robe of the high priest, Presence (Shekinah) of God,
angels (especially the cherubim). Blue was the main color used in the Tabernacle,
Ephod, Veil and Curtains. Sapphire is the stone for the tribe of Simeon, and
Simeon means: “hearing, to hear intelligently with implication of attention and
obedience”.
Purple = Amethyst (tribe of
Benjamin – “son of my right hand”), Royalty, Kingly, Majesty, Prosperity,
Anointing (color of purple/red grapes to make wine, and wine speaks of the
Anointing and joy). Gospel of Matthew with Jesus portrayed as King of the Jews;
one of the colors of the High Priest’s robe; one of the colors of the Ephod;
purple used in the Tabernacle for the Veil, Curtains, Gate and Door Hangings.
Red = Lion of Judah (sardius
gemstone), royalty, kingly, majesty, authority, power, Blood of Jesus,
redemption through Jesus' Blood, a cleansed conscience by the Blood of the
Lamb. Red used in the Ephod, Veil, Curtains, Gate and Door Hangings of the
Tabernacle, as well as the roof of ram’s skins dyed red.
Green = Thriving, flourishing,
healthy, healing, vibrant, life, satiation, Throne of God (emerald), the Glory
of God, peacefulness, rest (He causes me to lie down in green pastures, He
restores my soul). Emerald is the stone for the tribe of Zebulon, meaning
“dwelling”. The territory of Zebulon was fertile soil.
Brown = the color of wood and
wood speaks of humanity; earthly; dried out; barren.
White = Purity, cleansing,
righteousness, Bride of Christ, sanctification, blameless, virtuous.
Yellow = This color is not
specifically mentioned in the Bible, but believed by many Bible teachers to
refer to the mind, soul, illumination and enlightenment. Yellow is a color of
light, like the sunshine.
It takes the Word of God to renew the mind, and
Psalms 119:130 says that the entrance of God's Word brings light and
understanding.
The Urim and
Thummim were stones used in the Old Testament to determine the will of God
on matters because the only thing man had was carnal understanding (only a
select few, such as the office of the prophets, priests and kings, had the Holy
Spirit). Depending on a yes or no answer, the stones would light up like a
yellowish/white light. After the casting of lots in choosing Matthias to
replace Judas Iscariot, and when the Holy Spirit was poured out on the Day of
Pentecost in Acts 2, the Urim and Thummim were no longer necessary, or ever
mentioned again in Scripture, because now all believers have access to being
filled with the Holy Spirit and hearing His Voice.
The gemstone topaz is close to the color yellow.
Topaz is the stone for the tribe of Issachar. This tribe was known for having
understanding of the times and seasons of God.
Amber = the Glory of God
(Ezekiel 1); the Son of Man (Jesus) in Ezekiel 1 and Revelation 1-2; also
associated with the seraphims who have the appearance of fire. Honor; Royalty;
Wealth; Of the highest refining standard and greatest worth.
Colors of
Fire =
Fire is a mixture of oranges/yellows/red. The hottest flame is blue and green.
Speaks of the Holy Spirit, the Glory of God, sanctification, purging the dross,
refinement, purification, the seraphim, the wheels within the wheels (a type of
cherubim or living creatures mentioned in Ezekiel who travel at tremendous
speeds in circular motions and have the appearance of fire).
Silver = Redemption, a vessel of
honor (although less purified than gold). A silver cord ran along the top of
the fence of the Tabernacle.
Gold = Heavenly, Divinity, a
vessel of honor, eternal, covenant, cherubim (guarding the Ark in the Holy of
Holies), golden lampstand (Seven-branched Menorah), Ark of the Covenant
overlaid with gold, Mercy Seat made of solid gold.
Brass = Judgment (brazen altar);
of this earth and under the law of sin and corruption; brass tarnishes quickly
and has to be polished often to be restored.
Crystal = Transparent, reflecting
every color of the rainbow; Sea of Glass in Heaven (an ocean), also known as
the Crystal Sea; River of Life.
Jasper = Similar to a diamond,
reflecting every color of the rainbow; New Jerusalem.
Rainbow = God's covenant with us,
God's faithfulness, God keeps His promises, the Glory of God reflects like a
rainbow, jasper and other gemstones in heaven giving off a rainbow, many
rainbows in heaven. The rainbow represents the nations of this world and of heaven.
Rainbows issue out of the saints in Heaven. Rainbows also speak of God’s
faithfulness to keep His covenant and promises.
Curtain at the gate in Moses’ Tabernacle (white
linen with blue, purple and red embroidery).
The Colors Correspond to the four Gospels:
Matthew = Purple, Royalty,
Jesus portrayed as King of the Jews
Mark = Red, Blood of
Christ, Jesus portrayed as suffering servant
Luke = White Linen, Jesus
portrayed as universal God (out of all the false gods, He is the One and Only
True and Living God for all peoples of the earth), and perfect man (fully God
and fully man).
John = Blue, Jesus revealed
to be God Almighty, Divinity, Heavenly.
Black and White = the prophetic, especially written form (words are
written in black and white); writing ministry; Scribe; “write the vision”
(Habakkuk 2:2-3); the absolutes in God's Word.
Bibliography
The Holy Bible.
Scripture quotations are taken from the King James Version, New King
James Version, New International Version and Amplified Version.
James Strong, L.L.D., S.T.D., Strong’s Exhaustive Concordance of the Bible (Nashville: Thomas
Nelson Publishers, 1990)
Brown-Driver-Briggs
Hebrew Lexicon (Biblesoft PC Study Bible,
Version 5)
Thayer’s
Greek Lexicon (Biblesoft PC Study Bible,
Version 5)
Englishmen’s
Concordance (Biblesoft PC Study Bible,
Version 5)
Fred H. Wight, Manners
and Customs of Bible Lands (Chicago: Moody Bible Institute, 1953)
William Smith, A
Dictionary of the Bible (Philadelphia: Universal Book and Bible House)
Easton’s
Bible Dictionary (Biblesoft PC Study Bible,
Version 5)
J.D. Douglas, NIV
Compact Dictionary of the Bible (Grand Rapids, MI: Zondervan Publishing
House, 1989)
Kevin J. Conner, The Tabernacle of David (Portland, OR: City Bible Publishing, 1976)
Dick Iverson, Present
Day Truths (Portland, OR: Bible Temple Publishing, 1975)
Ernest B. Gentile, Worship God! (Portland, OR: Bible Temple Publishing, 1994)
Ruth Collingridge, Introduction to Praise (Lynwood, WA: Aglow Publications, 1981)
Lora Allison, Celebration
– Banners, Dance and Holiness in Worship (Celebration International
Ministries, 1987)
James P. Gills, The
Dynamics of Worship (Tarpon Springs, FL: Love Press, 1992)
Lucien Deiss, Dance
for the Lord (Schiller Park: World Library Publications, 1975)
Notes I took from a Benny Hinn Conference on the
Anointing, Jubilee Christian Center, San Jose, California – January 24-25, 2008
For God so loved this world that He gave His only begotton Son, that whosoever believes in Him should not perish, but have everlasting life.
God did not send His Son into this world to condemn the world, but that the world through Him would be saved.
The thief (Satan the devil) comes only for to kill, steal and destroy. But Jesus has come to give us life, and life more abundantly, until it overflows.
I urge you to come to the Cross today and receive Jesus as your Savior and Lord. He will wash away all your sins and make you as clean and white as fresh snow.
Just pray this prayer and mean it with your heart:
Dear Lord Jesus (if you are not able to call him Lord yet, then just say "Jesus")
I receive You as my Savior and Lord. I give my life over to You. I believe that You died and rose again, and that if I call on the Name of the Lord I shall be saved.
I accept you into my heart right now, and confess that You are Lord and have risen from the dead and forever live to make intercession for me.
Thank You for washing my heart pure and clean and making me whole, and for giving me peace and joy in the Holy Spirit.
Thank You that now I am a new creature in Christ Jesus. The old has gone and the new has come.
And there is no condemnation for those who are in Christ Jesus, who walk not after the flesh (carnality and sin), but walk after the Spirit. In Jesus' Name, Amen.
If you prayed this prayer, I believe you got born again and are now heaven bound and will be with the Lord forever and have eternal life. Your sins are now forgiven. You are accepted in the Beloved.
I would encourage you to find a good Bible based local church to help you grow in your faith, to learn the Word of God, to praise and worship Him, and to have fellowship with the saints.
Serving Christ is the best decision you will ever make.
God bless you!!!